Chapter 679: The Secret of Spiritual Vein (Class)

Under the Bodhi tree, beside the Eight Treasures Merit Pool, the conversation between these six great masters of the Buddhist world who truly mastered the Sumi Lingshan Lingshan did not hear it. When he discovered the Bodhi tree abnormality caused by the Bodhi Wood Spirit Clan, he immediately cut off this connection. Without Xu Changqing's active connection, the Bodhi Tree's spirituality was not enough to make it know how to take the initiative to find the location of the Bodhi Wood Spirit Clan. Although it was only a moment of contact, Xu Changqing also sensed the source of his power through the Bodhi Tree to the Great Supreme. He also sensed the three people under the Bodhi Tree and the Eight Treasure Merit Pool that has a wonderful connection with the Bodhi Tree, and the part of the spiritual vein of the Sumi Lingshan Spirit Mountain.

In order to avoid the power of the Bodhi tree chasing through this divine wood spiritual platform, Xu Changqing, who has always been careful, temporarily escaped from the divine wood spiritual platform, but his body still maintains a state of meditation.

Xu Changqing sorted out what he had just obtained, and soon he inferred the identities of the two Buddha Vehicles and Bodhisattva Vehicles from the two very obvious Buddhist magic powers under the Bodhi tree. However, he had no impression of the remaining great supreme, because the identity of the great supreme is only circulated in the legendary existence of the great accomplished person who has reached the realm of Prajna Great Achievement. Neither Sun Xianzhi nor the barefoot Buddha were qualified to know the existence of this person. But he judged from the unique magic power that this person had officially endured the mysterious man who had suffered the attack of his peach wood man's substitute yesterday. What surprised him even more was that from the breath of his magic power, the mysterious man did not seem to have suffered much harm.

The residual magic power breath felt in the bamboo forest was different. Through the Bodhi tree, Xu Changqing could feel the other party's magic power breath more clearly, and could judge that if Xu Changqing did other methods, the other party's true strength was only equal to his current Duobao clone, and he might even be slightly better.

The reason why Xu Changqing made such a judgment was not entirely because he felt that this person had already joined the spiritual veins of the Sumi Lingshan Mountain and had a deep connection with the Bodhi tree. The real reason was from the treasure that the man was inlaid on his forehead. He felt the aura similar to the Dao Map from that treasure, and its power was unfathomable. Obviously, the treasure should have been a treasure left by the ancient ancient times. It just made him feel strange that he could not find the content related to this treasure from Zhen Yuanzi's memory. This situation would occur. In addition to the incomplete memory of Zhen Yuanzi, it is more likely that this treasure itself is a broken treasure.

Xu Changqing, who also possesses the treasure of ancient and ancient heaven and earth, naturally knew very well how much benefit such a treasure could bring to the holder, even if the treasure was incomplete. If the mysterious man completely refined the treasure, then Xu Changqing would not have allowed Duobao clone to stay in the Buddha realm for more, because his strength had definitely reached the realm of the celestial immortals, or even to the next level. If the Golden Immortal body had not taken the action directly, he would probably not be able to do anything in the Buddha realm where he was in charge.

Fortunately, the mysterious man did not completely refine the treasure of heaven and earth, but only mastered some of the abilities of the treasure through some side methods. Although he had a powerful force far exceeding his own cultivation, this power did not belong to him, it was just borrowed by him, and this power was Taoist magic power, which was not compatible with the Buddhist magic power. He did not have the original mind of the great way that could integrate all dharmas like Xu Changqing's Jiuli Dao, and combined the two magic powers into one. If the problem of incompatibility of the two powers could not be solved, sooner or later this would become a fatal hidden danger for him in the future.

The hidden dangers of the mysterious man are not prominent now. This is entirely because of the spiritual veins of the Buddha Realm, the Eight Treasures Merit Pool and the Bodhi Tree here to help him suppress the treasure of heaven and earth. Perhaps even the mysterious man himself did not know that he would have such a hidden danger. It can be expected that when the hidden dangers in the mysterious man's body are exposed and the treasure of heaven and earth breaks free from the constraints, it is probably the death of the mysterious man.

It is precisely because of this reason, and the mysterious man, like the monk, was in harmony with the spiritual vein of the Tao and could not leave the Sumi Lingshan Mountain, so although he would pose some threat to Xu Changqing now, Xu Changqing did not raise the level of danger too much in his heart, and was not even as good as the two Buddha world masters on both sides.

The magic power of the great master of Prajna radiated by the two Buddha realms naturally left Xu Changqing with nothing to say. Not to be judging by power, this kind of cultivation alone would be enough to be regarded as a strong enemy by Xu Changqing. However, what really made Xu Changqing worry about was not the cultivation and power of these two masters, but a powerful force in their bodies. This power was not the magic power produced by cultivation, but the power of heaven and earth contained in the great way. It gave Xu Changqing a feeling that it was more like the origin of the divine realm of the divine realm in the divine realm of the realm of the divine realm. However, compared with the origin of the divine realm, this power seemed to lack a lot of things, such as the laws of heaven, etc., which was like an empty shell, which was real outside and empty inside.

Xu Changqing was not sure how powerful this power in these two ** subjects was and what effect it could have. He instinctively felt danger. This sense of danger even far exceeded the total amount of dangers posed to him by the magic weapons held by the three Sumeru masters last night. This also allowed him to raise the position of the two ** subjects on the list of dangerous people in his heart by several levels.

In addition to the strength of the three Bodhi Trees, Xu Changqing also felt that there was a strange connection between the three people. This connection was attached to the spiritual veins of the Buddha Realm, and the focus of the connection was all the strongest power or magic weapon in their bodies. This connection should have just been established, and you can feel that the connection was intermittent and not very stable. Although the main body of this wonderful connection was on the ancestral root of the spiritual vein of the Sumi Lingshan Mountain, the treasure of heaven and earth on the mysterious man was controlled. What made Xu Changqing curious the most was that this connection method seemed to be somewhat similar to the Taoist method of one Qi and the Three Pure One Qi, but it turned the method upside down and turned into the Three Pure One Qi, but because it was in a hurry to separate from the Bodhi Tree, Xu Changqing could not find out where the transformed Qi went.

In addition to the general situation of the three people under the Bodhi tree, the situation of the Eight Treasures Merit Pool and the Buddha Realm Spirit Vein is more detailed. Perhaps because the Bodhi tree has been integrated with it after countless years of evolution, the content of Xu Changqing's exploration in the moment of contact has far exceeded all the gains of Xu Changqing during this period.

Through the Bodhi tree, Xu Changqing seemed to be in the scene and took a look at the Eight Treasures Merit Pool. It was just that the Eight Treasures Merit Pool that covered nearly 80% of the land on the top of the entire Sumi Lingshan Mountain was completely different from the Eight Treasures Merit Pool in Zhen Yuanzi's memory. At first glance, Xu Changqing almost thought that the Eight Treasures Merit Pool was fake. In Zhen Yuanzi's memory, the Eight Treasures Merit Pool was water like a mirror, merit like clouds, and the surface was full of merit golden lotus, with a huge treasure light. Even Zhen Yuanzi, who had countless treasures in his hand, was coveted by it. However, the current Eight Treasures Merit Pool, is like ink and dead. The merit golden lotus that was originally salivating for innate gods, has become an ordinary spiritual object. In addition, the surrounding spiritual energy is mixed, which is strong but not pure. Now the powerful and effective of this Eight Treasures Merit Pool may be only one or two left compared to ancient times.

These are not the worst. The worst thing about the Eight Treasures Merit Pool is that it is actually merged with the Buddha Realm Spiritual Veins, and the Buddha Realm Spiritual Veins itself is still incomplete. Although the Eight Treasures Merit Pool is an amazing treasure of heaven and earth, it contains the great way of heaven and earth. Even if it is compared to the treasures that existed in the ancient prehistoric world, it is not bad at all. However, this treasure is just a treasure after all, and its power is not endless. Compared with the spiritual veins of heaven and earth in one realm, the foundation of the two is much worse.

Now Xu Changqing already knows why the Buddha world was able to escape from the ancient great disasters of the great disasters of the ancient times, and the world of the world had never encountered too many disasters. This was entirely because there was a pool of eight treasures and merits to take the disaster on his behalf.

The ancient Buddha world took the successor to save sentient beings, and their methods of doing things were much more open than the current Buddha world. Every Arhat who had achieved success in cultivation would leave the Buddha world and go to other divine realms to teach Buddhist ways. Therefore, in ancient times, almost all monks in the Buddha world were spread throughout the divine realms, and their actions were also recognized by heaven and earth, and they gained almost endless merits of education. At that time, the strongest and most powerful people in the Buddha world concentrated all the merits into a reincarnation pool in the Buddha world, the world cave, the heaven and earth reincarnation pool, and then suppressed them with eight treasures of heaven and earth, and set up the six-path reincarnation pool in the Buddha world. When they entered the underworld, they would attract sentient beings, and the merits obtained from the six-path reincarnation pool transformed all the water in the reincarnation pool into merit spiritual liquid, and the pool also turned into the eight treasures of heaven and earth merit pool together with the surrounding eight treasures of heaven and earth.

Since the Eight Treasures Merit Pool is an extremely rare treasure of acquired merits and heaven and earth. Although it is called acquired, its actual power is much stronger than most innate treasures, so most people also call it the innate treasure. This treasure is originally transformed from merit, and with the eight treasures of heaven and earth and the blessed land that make it a treasure that has the supreme treasure to overcome the tribulation.

Originally, according to the power of the Eight Treasures Merit Pool, even if it merges with the spiritual veins of the Buddha Realm and takes the kalpa in place of the Buddha Realm, it will not decline so much. The biggest reason is naturally that the Bodhisattva took away the suppressed objects that were concealed by the Buddha Realm in this place, and the three stone sculptures at the top of the Mercy Acropolis City. Most of the remaining reasons should have been transferred to the Eight Treasures Merit Pool and merged with the spiritual veins of the Buddha Realm.

The six realms of reincarnation are self-contained, and are closely integrated with the spiritual veins of the Buddha Realm to achieve a state of rebirth and rejuvenation, so it does not consume the spiritual energy of the Eight Treasures Merit Pool. However, the gods and Buddhas in the Buddha Realm need to borrow the fundamental power of the Eight Treasures Merit Pool to educate the merits in order to protect the reincarnation from the mystery of the fetus and the karma of this life is completely eliminated. Tens of thousands of years of consumption without any supplementation, causing the merit spiritual liquid of the Eight Treasures Merit Pool to be consumed rapidly, and the pool water has also become another kind of spiritual liquid, an ordinary spiritual liquid with greatly reduced magical effects. Even the golden lotus of merit cannot be maintained, but instead makes it wither one after another, leaving only a few flowers.
Chapter completed!