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Chapter 690: Fu Bao Enters the Mountain (Part 1)

"What a cruel monk in wine and meat." Xu Changqing felt that the momentum of the two treasures was gradually declining, and was moved in his heart. He couldn't help but look at the monk in wine and meat next to him and secretly commented.

Xu Changqing was almost certain that even if those hidden cultivators did not touch the two treasures, the wine and meat monk would definitely find a way to let others touch them. Only by venting the strongest power in the treasure can he possess the wonderful method of the Great Sun Tathagata who he had practiced, temporarily control the treasure, and open the passage to the Mustard Seed Spirit Mountain contained in the four spiritual veins.

Just now, Xu Changqing had already felt that although the power in the hall was in line with the magic power of the innate spirit beast, it had its own system. With the divine thoughts that Xu Changqing could randomly integrate into the innate spirit beast, it could not penetrate the surrounding spiritual energy barrier. It was not until the hidden cultivators who triggered the power of the two treasures to retaliate and lure away most of the spiritual energy here, that this natural spiritual energy protection had a flaw, allowing Xu Changqing to understand all the secrets.

The patterns that emerged from the horny ground of the entire hall were all naturally formed, and the reason for their appearance was the two-world power hidden among the four spiritual veins. Although the two-world power pointing to the Mustard Spirit Mountain at the beginning might have been forcibly penetrated by someone with external forces, as time went by, the two-world power had completely merged into the four spiritual veins. As the spiritual veins moved, this pattern-shaped natural two-world channel magic array was finally formed.

Although Xu Changqing still can't figure out why these four spiritual veins gather on this innate spiritual beast and form this two-world channel magic array. Whether all this was deliberately controlled by some powerful people is still not clear, but he knows one thing, that is, before the two-world channel magic arrays are placed here, the two-world channel magic arrays should be able to travel to Mustard Spirit Mountain at will. However, later people placed these two ancient Buddha treasures here, borrowing the power of the two-world channel magic arrays to suppress the spiritual veins and the two-world channel magic arrays, so that the magic arrays will be transformed from innate to acquired. Over time, they merged with the two-world channel magic arrays, and finally formed the two-world channel magic arrays that can only be opened by special methods. This special method must be to promote these two-world channel magic methods with the two-world Taoist Buddhist teachings of Duobao and Dari.

Now there are many treasures in the Buddha realm, and the Taoist traditions of the Buddha sect of the Great Sun and the two veins have almost been completely lost, and the inherited Buddha treasures of the two veins have been placed here. Even with the power of the great master of the entire Bodhisattva vehicle, they cannot refine and subdue these two Buddha treasures. In the end, the only passage to enter the Mustard Spirit Mountain has been covered with dust here. This two-world channel magic array has always been under the eyes of the Bodhisattva vehicle and has been ignored for so many years. If it weren't for the wine and meat monk revealing this secret, I'm afraid the magic array of the two-world channel would have been hidden all the time.

After learning about the general situation of the magic array of the two realms, Xu Changqing couldn't help but wonder how the monk Jiumao was planning to open this magic array and open the passage to Mustard Seed Spirit Mountain.

After all, if you want to open this two-world magic array, you must subdue these two Buddha treasures, use the power of the Buddha treasure to promote this natural magic array, and activate the power of the two-world magic. If you want to subdue the Buddha treasure, you must master the Taoist Buddhist Dharma that is in line with the Buddha treasure. However, this Taoist Buddhist Dharma has been lost outside the world, and the most authentic one is among these two Buddha treasures that must be subdue. In this way, the whole thing becomes an unsolvable vicious cycle.

Although the core Taoist sects of the two great treasures and the Great Sun meridians have been lost, there are still many branches of the Buddhist teachings in the Buddha world that are still circulated. However, judging from the fact that the Bodhisattva has not conquered these two Buddha treasures for so many years, it is obvious that these branches of Taoist sects have no effect.

Although the monk Jiumao had not practiced the Duobao method and did not know the true situation of Xu Changqing, he still had eyesight. Judging from the Buddhist teachings that Xu Changqing had performed before, the part of the Duobao method performed by his pseudonym Baoguang Supreme Tathagata is far more in line with the Duobao Dao than the Duobao branch Taoist sects. Therefore, the monk Jiumao valued Xu Changqing and placed his last hope on Xu Changqing.

Xu Changqing was also very clear about this, but what he was confused about was where the monk Jiumu went to find someone who practiced the authentic Great Sun Tathagata method to subdue the golden flames of the Bodhi throne. Because he also understood some of the Great Sun Tathagata method and had the golden crow divine fire. With his eyesight, it is not difficult to see that among the people present, only the few people who practiced the Great Sun Tathagata method, and they also practiced both and had minors. No one majored in this method. Among these people, only the Great Sun Tathagata Buddha Yuan practiced by Jiumu monk was the most purer, and even condensed into the Great Sun Buddha flame. However, this purity is only relatively speaking. Compared with the real Great Sun Tathagata method, Jiumu monk obviously was much worse than the real Great Sun Tathagata method.

At this time, the monk Jiumu sacrificed two Buddha treasures, allowing them to land on the Wanbao Guanghua Tree and the Golden Flames Bodhi Seat, causing these two ancient Buddha treasures to retaliate. Under the impact of powerful magic power, the two top-grade Buddha treasures immediately shattered without any resistance. The monk Jiumu was also shocked by the backlash from the Buddha treasures and took a few steps back. Others around were also caused by the aftermath of the backlash force spreading around, so they had to cast magic and sacrifice treasures to stabilize their bodies.

The wine and meat monk's actions of using two Buddha treasures to test were actually completely unnecessary for him. The reason why he did this was for Xu Changqing to see that the backlash power of these two Buddha treasures had weakened. Although the backlash power of the two Buddha treasures just now gave people a huge feeling, it is not difficult to find that the backlash power leaking to the surroundings may seem more powerful, but in terms of the size of the power, it is obviously far less than the power that was crushed by several great masters of Tathagata at the beginning.

Now the backlash of the two Buddha treasures is maintained at the level of a great master of title seal. Although the power can be continuously supported by the spiritual veins, it is already within a range of tolerance for people like Xu Changqing.

Although he suffered a great loss and lost two Buddha treasures, the monk Jiumu showed a happy smile on his face, as if he was not worried at all by the powerful power of the two ancient Buddha treasures. After returning to normal, he saw the monk Jiumu turned his head to Xu Changqing and said, "The time has come. Baoguang Dazun, please."

After saying that, without waiting for Xu Changqing to take action, he flew up and landed on the Bodhi pedestal under the surprise gaze of everyone.

I saw that when the buttocks of the wine monk touched the golden flames shining on the Bodhi throne, the Bodhi throne immediately looked like a hedgehog that had been furious. All the golden flames around it turned into swords condensed by flames, and they stabbed them from all directions like a tornado.

However, the monk who had prepared a lot of wine and meat slapped the wine gourd behind him without panic. Then, a great sun Buddha flame that looked like a golden crow divine fire erupted from the gourd, turning into a fire wall to block all the golden flame swords outside. When the Buddha flame formed by the Great Sun Dharma for thousands of years and the golden flame condensed by the Great Vow Karma Fire collided with each other, there was no fierce conflict reaction as everyone thought. Instead, they offset each other and blended with each other, gradually forming an unknown white spiritual fire.

When the spirit fire appeared, the wine and meat monk immediately burst into irrepressible ecstasy on his face, while the other people, Guanyin Bodhisattva and the Buddha of Eternal Wisdom who were invisible in the crowd, changed their faces slightly, and there was a hint of envy and jealousy in their eyes.

"Big Sun True Fire" Xu Changqing was stunned for a moment when he saw this scene and said softly.

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Although the innate spiritual fire of the Great Sun Tathagata method is best to use the Golden Crow Divine Fire, it was difficult to obtain even in ancient times. Therefore, the ancient Great Sun Tathagata came up with an alternative method, which is to use the Great Sun Buddha Flame condensed by his own method to merge with other innate spiritual fires and turn it into the Great Sun True Fire, second only to the Golden Crow Divine Fire. Although this Great Sun True Fire is acquired fire, its power is no less than that of the innate spiritual fire according to the records. Even if it has not been included in the nine spiritual fires in heaven and earth, it can also be called the three acquired spiritual fires together with the Moral True Fire and the Pure World Glazed Buddha Flame.

Now is the most critical time for the wine and meat monk. If he can completely suppress the Great Sun True Fire with his cultivation and refine it, then he will almost have conquered the golden flames of Bodhi throne, and the Great Sun Tathagata's Taoist tradition was naturally inherited by him. Even if he enters the Mustard Spirit Mountain, he will gain nothing, and obtaining this Taoist tradition and Buddha treasure will be considered worthy of this journey. But if he cannot suppress the power of this spiritual fire, then his physical body and soul will inevitably be burned to ashes, and his cultivation will be lost in one thousand years.

For the monk Wumao, this was a big gambling about life and death, so he quickly became awe-inspiring in his ecstasy. He saw that he had been practicing for many years and was afraid of light in the world and tried to incorporate the small ball of big sun fire into his own Buddha flame. However, the golden flame shining on the Bodhi throne seemed to be unwilling to let him conquer it like this. A ray of light emanated from the Bodhi throne as if adding fuel to the fire, causing the originally calm real sun fire to become violent. A ball of flame as originally the size of a broad bean turned into a huge fireball and swallowed it towards the monk Wumao.

When the "Zhen" saw the bellow true fire coming over, the monk Jiumao became calmer and unbuttoned the trump card he had prepared long ago. After hearing his voice, six flagpoles flew out from behind his head. The flag was like a ragged black flag, floating above his head. What was surprising was that at the moment when the flag appeared, the true fire of Dari, which had become violent, became much more honest, and under the guidance of the monk Jiumao, he merged into his Buddha flame bit by bit.

Seeing these six broken flags, many people around him showed a strong greed and jealousy than when they saw these two Buddha treasures just now, and they all wanted to take them back to themselves immediately. These six broken flags are the basis for the monks who can cross the Buddha's realm as the Great Achievement of Tathagata. The gods and Buddhas present did not know what the six broken flags that looked ordinary and did not emit any magic power or visions were from outside. They just knew that when the monks who used their full strength to exert it, they could exert the power of the fairy like killing those great achievements of Tathagata just now. (To be continued. If you like this work, you are welcome to subscribe to Qidian Mobile.com and reward. Your support is my greatest motivation.)

Chapter 690: Fu Bao Enters the Mountain (Part 1)

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