...The Jile Boy was speechless about Xu Changqing's random and casual approach, but he felt that Xu Changqing's behavior of doing this was in line with his identity, and he had a bit of an ancient immortal style.

After Xu Changqing left, the Jile Boy did not stop for too long. He took out a black jade box engraved with Buddhist scriptures from his arms, and then cast a magic spell to cut off several nearby spiritual fetal Buddha seeds, and pressed it into the size of a elixir with a unique technique, and then put it into the black jade box to make his Buddha nature lose a little slower.

Although Xu Changqing's identity has been confirmed, the Jile Boy did not dare to take risks and put her safety on the person she had just met. Therefore, when he answered Xu Changqing before, he said that he would stay here for a few days, which was just a lie. Even if Xu Changqing did not appear, the Jile Boy was preparing to refine the spiritual fetal Buddha seeds on his body, and then cut off a few spiritual fetal Buddha seeds and leave. Although the spiritual fetal Buddha seeds were taken to the outside world for absorption and refining, its effect was far from comparable to that in the underground palace, but it was enough to elevate his Buddha nature to the realm of a great achiever of Prajna. The smallest "novel"

After putting away the things, the Pure Land boy walked from the spiral ladder at the entrance and exit of the underground palace to the bottom floor of the underground palace. This is also the place with the strongest Buddha nature and Buddha power in the entire underground palace. Even though it is not the first time for the Pure Land boy to come, his Buddha nature has reached the state of half a step of Prajna, but his other half of his demon nature still feels extremely uncomfortable with it. The "novel" is the novel.

After adjusting his condition for a little, the Jilei boy walked straight to a stone pillar near the center of the underground palace. The spiritual bones stored in the Buddha niche seemed to be different from the other spiritual bones around it, because the spiritual fetal Buddha seed formed by this spiritual bone was not the kind of peaceful state, but had a bit of a fierce aura. Moreover, a chain engraved with scriptures, comparable to an immortal spiritual treasure, tied up the spiritual bones, and there was a long nail in the chakra part of his body. It seemed that this person was extremely guilty in his life and would suffer this torture after his death.

The boy from the Pure Land came to the front of the spiritual bones, and then bowed to the spiritual bones three times very respectfully. After worshiping, he looked around again. A faint Buddha power emanated from his body and merged with the Buddha array in this underground palace. He explored all the movements in the underground palace. After not finding any abnormalities, he reached out from the gap at the waist of the spiritual bones and walked around to the back of the Buddha seat where the spiritual bones were placed. He took out a refined box.

Then, the boy from Jile opened the box, and an abnormal demonic energy overflowed from the box, but was quickly suppressed by the Buddha's power around him. He was no longer surprised to find that it reached in and took out the source of the abnormal demonic energy. He saw that the thing was a bronze mirror. Unlike ordinary bronze mirrors, the mirror was very thick, at least several inches thick. The front was as smooth as the back was a picture of Ten Thousand Demons on the back, and there was a four-sided groove in the center, which seemed to be the same as the seal of the Ten Thousand Demon Emperor.

After taking out the mirror, the boy Jiji also focused on it and stroked it with great care. Then he took out a piece of silk written in Buddhist scriptures from his arms, carefully wrapped the bronze mirror with the golden blood of the monk, covering the last trace of demonic energy on the mirror, and then put it in his arms.

After putting away the bronze mirror, the boy Jiji covered the box and prepared to put it back to his original place. But at this time he hesitated for a moment, as if he was considering something. In the end, he put the box down and opened it, took out the silk of Buddhist scriptures, took out the items in it, and put it in a little bag, and put the other things in the box in his arms were much smaller than the bronze mirror at the beginning. There were unknown bones, tattered book scripts, and bad magic weapons, which looked like some useless things, but all of these things had one characteristic, that is, the demonic energy contained in it was extremely pure and thick, and even the Buddha power in the underground palace could not wipe it out at all...

After doing all this, a relieved smile appeared on the face of the boy Jilei. Then he put Xu Changqing's peach wood man into the box, quickly covered the box, put it back to its original place, and then carefully checked the surrounding situation through the Buddhist formation here, then stood up, put his palm on the head of the spiritual bone in front, and recited something silently in his mouth.

At this time, the chains on the spiritual bones turned into spiritual snakes, and they began to linger and twisted the Pure Land boy in it. The Buddha light emitted from the chains quickly enveloped his whole body. After a strong light shone, the Pure Land boy's figure disappeared from the underground palace, and the chains returned to normal.

Not long after the underground palace calmed down, he heard a sound of footsteps without any concealment coming from the only entrance and exit. Soon, Xu Changqing, who should have left, appeared at the entrance and exit. He did not hesitate at all, and walked straight to the strange spirit bone in the middle area of ​​the underground palace as if he was familiar with the passage.

"Soul-Suppressing Nail, how much hatred is the God-Locking Method that actually tortured it so much?" Xu Changqing looked at the nails nailed to the bones and the chains wrapped around him, and frowned slightly and said with a smile on his face as he looked at the nails nailed to his bones and the chains wrapped around him.

Whether it is a nail or a chain, it is not Buddhism, but two unique magic weapons in Taoism. To be precise, it is a special magic weapon for one of the seventy-two methods of the inner gate Lingshan Taiping Dao, but after being modified by the powerful power of the Buddha Realm, it has become one of the Buddha Realm's methods. The function of these two magic weapons is to lock the soul. The corresponding method is Taiping Dao whose life is about to end and whose cultivation cannot make progress, they are unwilling to enter the samsara. Therefore, the two magic weapons that should be refining corpses will confine the user's soul in the body, and then use the secret method to turn the body into zombies in the five elements and the three realms in a short period of time. In this process, their magic power, soul and corpse are completely integrated, and there is no need to practice again.

Although the method is good, it also has its disadvantages. Because the soul is imprisoned in the physical body, when the secret method transforms the corpse, the soul will feel the pain of torture in the eighteen levels of the area, and also watch the body turn into a zombie little by little. If the mood is slightly worse during the whole process, it will be invaded by the corpse energy and eventually become a corpse demon. Although this method is listed among the seventy-two methods of the Taoist Taoist Questioning Heart, it is a forbidden method. Only when the four elders of Taiping Dao agree to practice this method can they practice it.

The method that acts on the spiritual bones is obviously not to let the spiritual bones transform into the corpse path. It simply imprisons the other party's soul in its own spiritual bones. In addition, this spiritual bone was not a ascetic monk in the Buddha world, but an acquired demon or a congenital demon. From the front of the bone, you can vaguely see the traces of the sharp corners being filed. Moreover, from the shape of the pelvic bone, it is still a woman. The reason why it becomes a spiritual bone is not due to its own practice, but is gradually refined by the Buddha's power and nature here. It can be imagined that the soul of an acquired demon was nailed into its bones, and then felt that his bones were refined by the Buddha's power little by little until the soul disappeared. Even Xu Changqing could not help but feel the pain in it.

Just now, Xu Changqing sensed everything that the Jilei Boy did through the stone that was infiltrated into the prehistoric energy by him. Judging from his actions towards this spiritual bone, it is obvious that this spiritual bone should belong to one of his ancestors. Although Xu Changqing cannot confirm the true identity of this spiritual bone, he can still vaguely guess that the story that happened on this spiritual bone is nothing more than a clichéd story such as Buddha and demon love, breaking up mandarin couples. Perhaps this is the main reason why Jilei Boy can practice both Buddha and demons and still keeps sane and not be controlled by the demonic energy.

Xu Changqing only sighed at the experience in front of the spiritual bones, and then reached out to take out the box from behind the spiritual bones and opened it. I have to say that the Jilei boy is really smart. He actually put all his most important things under the eyelids of his life and death. Few people come in here, and the wooden box has the effect of blocking the demonic energy. With the fierce aura on this spiritual bone, even if someone comes here, it is probably impossible to find this box to apply a fairly common saying, which is the most dangerous place and the safest...

Xu Changqing took out the peach wood man in the box and put it aside. The boy of Jile will put this life-saving thing here. Obviously, it was because Xu Changqing was able to control the power among peach wood man and counteract his body. He had to worry and abandon it. He was able to make this decision decisively, which indirectly explained the way he could give up his mind.

After taking out the Taomu Man, some mixed demonic energy remained in the box. These demonic energy belonged to the previous magic treasures. If Xu Changqing did not come, these demonic energy would soon dissipate and be replaced by the magic aura emitted by the Taomu Man.

Before these demonic energy were dispersed by the surrounding Buddha power, Xu Changqing casts spells to absorb them, and then separates them one by one according to the different demonic energy auras, and transforms into illusions of their respective objects.

Some other bones, demonic energy, fragments and other items only caught Xu Changqing's attention slightly. What really attracted Xu Changqing's attention was the round mirror that Jilei Boy took out last. This was not only because the gravure seal behind the round mirror was exactly in line with the Demon Emperor's Seal, because this completely unfamiliar demonic energy actually caused the Demon Emperor to have a slight resonance.

At this time, Xu Changqing let the other demonic energy be dispersed by the surrounding Buddha power, leaving only the demonic energy emitted by the bronze mirror. Then he sensed the robbery of this demonic energy with his divine thoughts, and used the way of life and death and the magical power of millions of incarnation to draw the surrounding Buddha power bit by bit into the same demonic energy as it was injected into it, allowing it to grow continuously. As this demonic energy was amplified by Xu Changqing, the resonance generated by the Demon Emperor Seal became stronger and stronger. In the end, the Demon Emperor Seal was not controlled by Xu Changqing, and swallowed and fused the demonic energy by itself.

At the moment when the demonic energy was completely integrated into the Demon Emperor Seal, two patterns emerged from the Demon Emperor Seal. The two patterns were panoramic images of the Immortal and Buddha realms. However, these two images were very different from the appearance of the Buddha realms now. This should be the real situation of the Immortal and Buddha realms at that time. The area of ​​the Buddha realms is much larger than that now, and some of the spiritual veins marked on the picture are much more than now. As for the Immortal World, it is completely a whole. The inner gate spirit mountain, outer gate spirit mountain, immortal palace, starry sea, etc. are all combined together, not divided into four like now.

Apart from the two pictures, this demonic energy never brought any other useful information, nor any slightly obvious marks. Seeing this situation, Xu Changqing did not show any disappointment. He stood up and restored the box, put it back to the original place, and left here (to be continued. If you like this work, you are welcome to vote for recommendations, monthly votes, and your support is my greatest motivation)

.t!~!
Chapter completed!