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Chapter 832 The Body of the Mean (Part 2)

"I said that the Fossil Old Man and I are the same type of people. We like to consider all aspects of things in advance, set up a way out, and then carry out the execution. So every step we set up is aimless." Xu Changqing knew why Jia Sheng was surprised, so he slowly explained: "You once said that the Fossil Old Man told you to come to me if you really encounter something that cannot be solved. Obviously, he has calculated that what you are going to do must be completed through me, otherwise such a sentence would not be added."

Jia Sheng is not a stupid person, otherwise he would not be safe and sound with so many identities. This is not just something that others can do. But he met Xu Changqing, and from the moment he came to see Xu Changqing, he was suppressed everywhere. Not only was his thinking ability always disturbed by accidents again and again, but he had not even used the most basic wisdom. Now all the secrets have been opened, and he has nothing to be prepared for. After losing pressure, he can return to normal and think about problems.

"Not bad! The Lord does have this meaning." Jia Sheng nodded and admitted Xu Changqing's opinion, but changed the subject and said, "But the time when the Lord contacted the Lord was much earlier than that of the Lord. There shouldn't be any contact this time. After the Lord knew about it, maybe..."

"When you contact me is just a process. What your head wants is the result, and the result is that with my help, your plan will be smoother and there will be no accidents. This is what the fossil old man wants to see." Xu Changqing said generously: "You don't have to answer me immediately. I believe that the Blood God Sect and other subordinates of the fossil old man. You can also pass the news here. You can tell my request as much as possible to see if he agrees."

Jia Sheng thought about it and knew that he was not qualified to refuse, so he nodded in agreement, but then shook his head and said, "What if he agrees? Yuhuang has been destroyed. Without this token, let alone me. Even if the Lord comes here in person, he cannot get that thing."

"Is it possible that Yuhuang is not only a token, but also a key to a certain place." The speaker was unintentional, and the listener was intentional. Xu Changqing heard this and a guess appeared in his heart. He was stunned for a moment with no trace of his body. He quickly recovered as usual and said quietly: "Who said Yuhuang has been destroyed?" As he said that, he saw him spread his hands open. Yuhuang, which had just turned into powder, was spread intact in his hands. At this time, he slowly said: "It is said that seeing is true, hearing is false. Sometimes seeing is not necessarily true."

Seeing that Yu Huang was lost and recovered, Jia Sheng became excited and reached out to take him over with some difficulty. Judging from his appearance, Yu Huang was obviously not just the items required for the mission, but also had another profound meaning to him.

When his hand was about to touch Yuhuang, Jia Sheng restrained his hand and quickly returned to a calm state with unusual mood. Then he said in a calm tone: "I hope Zunjia can be careful of this jadehuang and not let it be damaged."

Under Jia Sheng's gaze, Xu Changqing took Yuhuang into his waist bag and said, "Don't worry, when you get the answer from the fossil old man, this jadehuang will be exchanged intact into your hands."

"Since that's the case, I'll say goodbye first!" After Jia Sheng bowed to Xu Changqing, he couldn't wait to turn around, opened the cabin door and walked out, as if there would be a fatal disaster if he stayed in the cabin for a moment.

After Jia Sheng left, Xu Changqing closed the door again and sat on a chair beside the window of the cabin. He looked at the clouds passing by outside the window, and felt the breeze after the weakening of the formation. The originally relaxed and indifferent expression on his face was replaced by a serious look, and his eyes became deeper, and he entered a state of wandering around, not knowing what he was thinking.

"The body of mean! It turns out to be the body of mean! Fossil old man, Shao Xun, your actions are a big deal!" After a while, he heard Xu Changqing muttering to himself.

The Doctrine of Mean is a legendary thing that is popular among the rumors of Confucianism and immortality, but has never been recognized by sect monks, and there is no instance. As the name says, this is an impartial and harmonious cultivation qualification. Its biggest feature is that it can practice and integrate all the methods of immortals, demons, Buddhas and demons, and all magic power can always be maintained in a balanced and upright state without any danger of getting into a demon.

The first person to mention the doctrine of the mean was an experience recorded in Chapter 13 of Guangzhi Chapter "Big News and Guangji Ce" written by Mr. Chengjing, the ancestor of Zhiyuantang. This experience describes Mr. Chengjing accidentally wandering to a small island in the Star Hanhai to avoid the pursuit of people in the demonic path, and an ancient ruin was found on that island. On a stone wall of this ruin, he saw a residual text described in ancient words. The residual text describes a cultivation qualification that can integrate thousands of methods, and also comes with a method of how to form such qualifications. However, because of the erosion of time, the recorded methods are incomplete, and it is difficult to infer the complete text.

After Mr. Chengjing left the island, he recorded this incident in his books and planned to return to the island to transport the entire ruins. Unfortunately, he found that the island was gone after returning. Even though he did not see any remaining ruins at the bottom of the sea, it seemed that it had never existed.

Because Buddhism has a gold body without leakage, Taoism has a Hunyuan Taoist body, and even the demon Tao has a congenital demon. In order to make himself not weaker than others, Confucian immortals led by Zhiyuantang felt that this was somewhat similar to the Confucian doctrine of the mean, so they included it in the Confucian qualifications and Taoism, and competed with various schools such as Buddhism, Taoism and Demons. It’s a pity that there have been examples of the supreme qualifications of other schools, and there are still many, but Confucian doctrine of the mean has always been just a legendary record. Although later generations used various methods to supplement the cultivation methods copied by Mr. Chengjing, they were still fruitless. Over time, this doctrine of the mean has become a joke that everyone knows.

However, for Xu Changqing, this mean body is not a joke. When he saw Mr. Chengjing's record, he immediately thought of a legendary sect in the ancient times. This sect was not well-known before it rose, but he knew that it was a branch of the Taoist Xuanmen. After it rose, no one paid attention to its previous name. Everyone called it its new name, Saint Valley.

The reason for this name is mainly because of a special body of saints in this sect, which is a special body of saints. Anyone with a body of saints can practice all the world and have no barriers. In a short period of time, they can enter the realm of Golden Immortals, and even go to the next level to achieve the realm of Daluo Golden Immortals. However, things in the world are unpredictable. Just when everyone thinks that the Saint Valley will show off their strength in the prehistoric world, there is an internal strife in its sect. The disciples in the sect fight each other, as if they have some blood hatred between them, without any hesitation. In just a few months, a huge sect disappeared, and the last descendant of the Saint Valley also committed suicide in front of the mountain gate.

Afterwards, various sects of the Xuanmen and other sects of the Emperor had sent people to the ruins of the Saint Valley sect to investigate the cause of its destruction, but there was no result. The sect classics were also destroyed in the fighting between the same sects, leaving only some broken techniques engraved on the stone walls to survive. Many people speculated that the internal fighting in the Saint Valley might be related to their saint body, but the broken techniques left behind were not enough to allow the Xuanmen sects to deduce the complete sects of the Saints, so this is just a guess.

In Zhen Yuanzi's memory, there are not many memories about the body of the saint, and there is no relevant memory for its residual method. However, judging from the description of the body of the mean and its final effect, the two should have the same cultivation qualification. The ruins that Mr. Chengjing saw should be the ruins of the valley of the Saint.

Xu Changqing was extremely concerned about the body of the mean at that time, mainly because the body of the mean was extremely consistent with his nine-rate great way. He wanted to see if he could find something useful to him. As for the method of restoring the body of the saint, he had never even thought about this. Not to mention the fatal danger that the body of the saint may be hidden, even the Daluo Golden Immortal could not avoid it. Just because so many powerful and powerful people in the ancient world could not restore this method, he dared not have any delusions.

Later, as Xu Changqing guessed, the method of cultivating the body of the saint was too broken and could not be repaired at all, and had no effect on the nine-level great way. Only one method of nourishing the fetus was relatively complete and could be completed under Xu Changqing's deduction. However, this method was just an aborted method, because the current three realms of Kunlun were completely different from the ancient prehistoric period, with spiritual energy, great way, etc., and this method of nourishing the fetus was created based on the power of heaven and earth in the ancient prehistoric period and could not be applied to the present people at all. Not to mention using it, there was no place to learn from it.

Although the method of nourishing the fetus is useless, Xu Changqing still deduces the effect of practicing the method of nourishing the fetus when deducing it. The result is as recorded. The baby cultivated through this method has a physique that does not exclude all the magical powers of immortals, demons and Buddhas when he is born. However, this physique will gradually disappear with age. To completely stabilize this physique, other methods need to be used to wash the meridians and cut off the marrow. However, this subsequent method is incomplete and Xu Changqing cannot repair it.
Chapter completed!
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