As the saying goes, more count more victory, less count less victory. After already knowing that the True Zen Vehicle cannot escape from the trap, the three masters of the True Zen Vehicle began to decide to secretly change their passive situation.

After repeated estimation, Master Cixin and others already knew very well that no matter how the situation changed, the Bodhisattva Vehicle would go to its hostile side, so they did not spend too much effort on the Bodhisattva Vehicle, but just maintained superficial ally relationships to stabilize the situation.

Now for the True Zen Vehicle, the Brahma Pure World Vehicle is the object they need to win over the most, and it is best to make the alliance between the two sects and sects closer. For this reason, they even took the initiative to bring the treasure hunting teams of the two sects into one, and even if they find treasures underground, the two sects will be divided equally. The Master Cixin also personally contacted the Brahma of Brahma Pure World Vehicle and discussed the two sects to form a formal covenant that was consistent in offense and defense.

Now the only sect vehicle in the entire Buddha world that is possible to form an alliance with the True Zen Vehicle and will not harm one's own interests is the Brahma Pure World Vehicle. However, if you need to choose a Merciful Master, if you have the opportunity to form a true alliance with other sect vehicles, he will never choose the Brahma Pure World Vehicle.

This is not because Brahma Pure World Vehicle is composed of the eight demons under the Buddha's realm, nor because most of the disciples and disciples of Brahma Pure World Vehicle are mountain guarding beasts, mountain patrol guardians, flying maids and other lowly beings, mainly because the components of Brahma Pure World Vehicle are too complicated.

Master Cixin knew that the reason why Brahma Pure World Vehicle was established and based in the Buddha realm, surpassing other sects in the Buddha realm, became one of the six sects, was entirely because the forces behind it gave it great support. However, the forces behind this were very complicated. There were the forces of the Immortal Palace, the Demon Realm, and the forces of the Nine Great Sects in the Daluo Heaven, and even the forces of the divine realm of the other world were mixed. Because of this, Brahma Pure World Vehicle has many mountains and chaotic powers. It is already its limit to be able to have one of the six sects in the current position, and there is basically no possibility of further progress. If it weren’t for their Arhat Vehicle and Vajra, when they founded the sect, they would have been too cruel to offend the Arhat Vehicle and Vajra, and the Bodhisattva Vehicle and Buddha Vehicle were like to compete with the tiger, and they had no choice at all, Master Cixin and others were really unwilling to choose Brahma Pure World Vehicle as their official allies.

While the Master Cixin contacted and discussed the formal alliance, Chilong Maitreya and others were not idle. They looked for opportunities to place some ancient Buddha treasures and scriptures in their hands in the underground ruins explored by other sects and sects, deliberately creating battles between various sects and sects. Although some small fights and frictions would not cause the sects and sects to rebel, they could invisibly destroy their joint suppression of the True Zen sects and sects.

This kind of artificially created struggles and conflicts are not limited to Wanfo Mountain. Other places in the Buddha Realm are also the goals of calculations by Master Cixin and others. For this reason, Master Cixin does not hesitate to use part of the hidden power of the True Zen Vehicle. Although the final result is not very satisfactory, it is not bad. At least after their efforts, the temporary alliance between the Buddha Realm, Arhat Vehicle and Vajrayana has become a bit loose, and the three sects of the True Zen Vehicle will also be transferred to the Bodhisattva Vehicle, reducing the current pressure on the True Zen Vehicle.

Although the six major sects and vehicle battles are very strong in private, and each sect has suffered casualties. Some strong people who have just entered the realm of the title of Great Achievement have been knocked down from the altar, on the surface, at least the six major sects and vehicle have not yet completely broken up, and the real war has not yet been ignited. However, the struggle under this kind of platform is not the disciples of the six major sects and vehicle, but the small sects and vehicle that are attached to the six major sects and vehicle.

The six great sects of the Buddha realm are just a vague general term. In fact, in addition to the six great sects of the Buddha, there are also a large number of Buddhist sects that depend on their periphery. How to measure the strength of the six great sects of the sects is, in addition to the strength of the sects of the sects themselves, the strength of sects of the sects is also particularly important.

The Bodhisattva Vehicle and Buddha Vehicle naturally have the largest number of dependent sects and strongest strength. Because the Brahma Pure World Vehicle and True Zen Vehicle were founded too short, there were not many sects under their command. As for the two ancient sects, Vajra Vehicle and Arhat Vehicle, there were many sects and dependent sects. It was just that the establishment of Brahma Pure World Vehicle and True Zen Vehicle, the strength of the two sects themselves was greatly weakened. After one rose and the other was decreasing, there were some signs of being the main guest.

In addition to a few powerful sects who hope to become famous and gain ten thousand to enhance their status in the Buddha realm, these dependent sects only hope to practice quietly under the powerful wings of the six sects. Unfortunately, the conflicts and frictions of the six sects have made quiet cultivation a luxury. If the six sects have completely broken their faces and are openly hostile, perhaps these dependent sects will not have a chance to take action. But it is precisely this kind of small conflicts and friction that mainly focuses on temptation that has made the six sects who should have been the main force support the rear, and those who stand on the front line are often those who take action directly.

These conflicts and frictions are undesirable for those powerful dependent sects. They can just take this opportunity to abolish other small sects and strengthen their own strength. Some behaviors that would have been condemned will not be punished by the upper sects, but will also be given certain rewards. Even some secret techniques and supernatural powers that were not originally passed down were treated as rewards, which greatly improved the strength of these very powerful dependent sects in a short period of time.

As for the treatment of those weak sects and those powerful sects, they are completely opposite. They are not only unable to strengthen their own strength from these conflicts and frictions, nor can they get any help from the upper sects. They can only rely on their own strength to deal with the erosion of the hostile sects in order to survive this disaster. However, these sects and disciples of these small sects are at least dozens, and at most hundreds, and most of them are disciples at the bottom of the Buddha Realm. They will inevitably suffer casualties in conflicts, and these casualties make the small sects encounter a catastrophe and may be destroyed at any time.

Due to the differences in situations, many powerful and wise men of the sects felt that the six major sects seemed to be preparing to take advantage of this internal struggle of the sects to integrate the sects and dependents to eliminate all the weak sects and dependents, leaving only some powerful sects and dependents, just like the Wu family's art of raising Gu.

Regarding the practices of the six major sects and vehicles, those small sects and vehicles dare not speak out, and can only endure them silently. If they make any abnormal actions, they do not need the people of the six major sects and vehicles themselves to take action. Those powerful sects and vehicles, as minions, will pounce on them without hesitation and completely swallow them up.

This uneasy feeling of being either annexed by the hostile sect or assimilated by the alliance sect always entangles in the hearts of the small sect at the bottom. Under the conscious guidance of some people, this uneasy feeling gradually formed a thought of getting rid of the six sects and sects.

The entire Buddha world is basically the world of the six great sects. All the Lingshan Mountains are divided by the six great sects. The remaining leftovers are given to those small sects. There is basically no force independent of the six great sects. Even if the casual cultivators and ascetic sects in Wanfoshan were nominally related to the six great sects, they are actually closely related to the six great sects. Otherwise, it would be impossible for the six great sects to be captured after the accident of the Wanfoshan Earth Vein. The Pure Land Sect of the Pure Land Sect on the other side of the Pure Land Buddha should be classified as this. He can stand on this, in addition to his own strength, because he is from the six great sects and someone is secretly helping and supporting him. Otherwise, the Pure Land Sect on the other side of the Pure Land Sect will definitely not be able to gain a foothold in Wanfoshan.

However, there is still an exception in the Buddha world. They are completely independent of the six major sects and will not participate in the internal struggles of the six major sects and vehicles. They are an absolutely neutral force, which is the gods and Buddhas of the Heavens of the Fighting War Department that guards the entrances of the Buddha and Demon Realms.

The Fighting War Department that guards the entrance to the Demon Realm is an extremely special existence. Although all its members come from the Fighting War Department of each sect, when they enter the entrance to the Buddha and Demon Realm, they have no relationship with their respective sects. Even if they encounter such a major event as the destruction of the Sect Cheng, the gods and Buddhas of these Fighting War Departments will not go back to rescue them. It is precisely because of their absolutely neutral situation that the realm under their jurisdiction is relatively peaceful even in the most turbulent period of the Buddha Realm.

If it is normal, even if those small sects encounter great problems, even if they are annexed by other sects, they will not produce the Dou Zhan tribe that leaves the six sects and goes to the entrance of the Buddha and Demon Realms. Because even if they will not participate in the internal struggle of the Buddha and the sects, they will not let the battles in the Buddha and the Buddha realm affect the past, the danger there is self-evident. There are countless powerful people from all kinds of demon worlds that rush out from the entrance all year round, and the members of the Dou Zhan tribe who are killed and injured account for more than half of the casualties in the Buddha realm every year. Even if those small sects that cannot even bear the conflict between the sects and deceased in the Buddha realm, they will only have to die.

But now, the entrances of the Buddha and Demon Realms have been broken due to the changes in the world. People in the Demon Realm cannot enter the Buddha Realm, so there are fewer wars here, and there are even unprecedented war days. Even if some powerful people in the Demon Realm can forcefully open a two-world channel to enter the Buddha Realm with their own cultivation or magic treasures, such strong people are only a few of them. Even if they break through, they may die in a bad life under the siege of the Dou Zhan Department, and it is impossible to go to the rear of the Dou Zhan Department's controlled area. According to the current situation of the entire Buddha Realm, this is the safest place in the entire Buddha Realm.
Chapter completed!