Chapter 963: All Heavens (Part 2)
Perhaps because he is very familiar with the Buddha formation and the divine formation, Xu Changqing analyzed the formation in the Three-Phase God Square very smoothly, and he found the key to the fusion of the two formations without spending much time.
"What a pity!" Although he found what he wanted, Xu Changqing did not show too much joy, but instead seemed a little regretful.
The improved Wanfo Chaozong Array in front of us is indeed a mature formation that combines the various advantages of the Holy Ruins Divine Array and the Buddha Realm Buddha Array. Unfortunately, this can only be regarded as an exception and is only applicable to the Buddha Realm and the Brahmin Gods. Because the Buddha Realm and the Brahmin Gods can be considered to have the same roots and origins, the formations and supernatural powers of the two are similar, and modifications are much simpler to modify and fusion. However, for other divine formations without roots, it is basically impossible to integrate into the formation of the Kunlun Three Realms, unless it is the foundation of the formation to be modified and completely transformed into another type of formation.
Although he did not get what he wanted, Xu Changqing also got some inspiration from this formation. Although the foundation of the formation is different, there are many common features in the use of formation power.
This inspiration does not mean that Xu Changqing can create a special formation that can coexist in the two heavens and earths, but a formation that can complement each other inadequately. Use some formations of the divine array to integrate into the Buddha formation or Taoist array, and use some formations of the Taoist array or Buddha formation to integrate into the divine array. Although this cannot bring fundamental changes to these two formations, nor can the two formations exist in each other's world, it can bring some unusual power to each other's formations.
Just as Xu Changqing observed the formation in front of him, the six-eyed Naga royal family, which had been quietly curved around the outer edge of the formation, suddenly stood up, and moved a little towards the formation like a breaking formation. It happened to stop at the outermost edge of the formation force.
The intrusion of the six-eyed Naga royal clan naturally caused the operation of the formation. The huge formation force pressed on it like a hill. It lowered its originally erect body by a section. Although it was not lying on the ground, it was not far from the distance. The snake scales on his body opened slightly out with the suppression of this external force, and a blue-black blood force overflowed from the gap of the scales, turning into a ferocious Hydra on his head.
"Huh? It's actually a Hydra?" Xu Changqing could guess that when the Brahmin gods created these guardian beasts, they must have used the bloodlines of some monsters and divine beasts as their foundation, so some clues can be seen in these guardian beasts. But the appearance of these six-eyed Naga is more like the Medusa tribe of the Olympus gods, and the image difference between them and the Hydra is too big.
The reason why the guardian beasts created by the Brahmin gods are not recognized by the Holy Ruins is entirely because these guardian beasts themselves cannot breed divine power, and there is no possibility of becoming a god, and even their bloodlines are mixed. They are inferior to mixed races and turbid orcs, and they are like pigs and dogs. However, now the Six-Eyed Naga royal family has proved that such existences can also be possible for them to become gods. Even in a guardian beast group, it is difficult to have a successful bloodline return, but as long as one example is successful, it means that the Brahmin gods have mastered the ability to create a god. Once this matter is spread, it will definitely cause a sensation in the holy ruins. For the Brahmin gods, it may be a catastrophe.
In the Holy Ruins, the only existence that can create the gods is the Supreme God. Now, the power that inherits the great power of the Creation God does not have much strength on the surface, but actually controls the altar of the gods inherited by all the gods. The turbid orcs, mixed races are made by the gods altars. Many pure blood gods need to rely on the altars to merge the divine fire and create the divine body. This is also the main reason why the gods altars can surpass the gods. But once a gods have mastered the ability to create other gods, it is equivalent to touching the foundation of the gods altars. Then the seemingly harmless gods will inevitably stir up a thunderous wrath, and even the three pure blood gods cannot escape the ending of destruction.
"The wisdom of the Six-Minute Naga Royal Clan is not low, and they actually know how to borrow this formation to temper bloodlines." Xu Changqing looked at the bloodline power of the Six-Minute Naga Royal Clan and began to transform into divine power. Although it was only a little bit, it could be seen that the foundation was very stable, and it would be a matter of time before the bloodline power of the whole body turned into divine power.
"Huh?" All the six-minded Naga present were all on the six-minded Naga royal family, and the royal family was concentrating their divine power. Xu Changqing was preparing to take this opportunity to leave the square and go to the shortcut to enter the underground guardian sacred formation that Hermes mentioned. However, a change in the formation of the tens of thousands of Buddhas in the square made Xu Changqing stop.
I saw that when part of the formation power in the Wanfo Chaozong formation fell on the Liumin Naga royal family, the entire formation had a slight change. The residual power of the true god who was supposed to be introduced into the middle three-phase god statue was transformed into a very pure divine power after being injected into the statue, and was then sent into the hell heavenly map on the stone gate. Xu Changqing felt that even if this divine power entered the hell heavenly map, it still did not stop changing. All the divine power was injected from the hell at the bottom, rushed all the way, into the heavenly realm, injected into the Dharma body of the Tathagata at the top, and transformed again, turning into another magic power, which disappeared directly on the stone gate.
Because this transformation of divine power is continuous, Xu Changqing has enough time to carefully sense its changes, so he can be very sure that the magic power after the transformation of the Dharma body of the Tathagata of the Heavens was the special magic power of the Tathagata that he felt in the demon world that day. Although this magic power is somewhat similar to Buddha Yuan, it carries a trace of demonic energy that should be incompatible, and the magic power of the Holy Ruins gods is mixed with a trace of divine power. This magic power can basically be said to be the only one, without any semicolon.
Just now, Xu Changqing had already fully mastered the formation of the Ten Thousand Buddhas in front of him. He knew very well every change in the formation. At present, this change was obviously not caused by the formation itself, nor was it caused by the intervention of the Six-Ming Naga royal family, but someone was secretly controlling the formation. Some people were using this formation to transform divine power, just to absorb and refine this power, and the only person in the entire three realms who could absorb and refine this magic power after refining this change is naturally the Tathagata of the Heavens.
On that day, Xu Changqing was seriously injured in the Demon Realm of Heavenly General Tathagata, who possessed an immortal body, and then deliberately let him go. In order to borrow the defects of the Immortal Body, he led the Godly General Tathagata to the position of the enemy of heaven and earth, and regarded him as a stinky stick that can stir up the stagnant water of the Three Realms. However, Xu Changqing never received any related news again, as if the Godly General Tathagata had disappeared in the Kunlun Three Realms. This made Xu Changqing once thought that perhaps the Godly General Tathagata was also sent to the underworld by the cracks opened by the two realms that were unintentionally opened. However, now it seems that the Godly General Tathagata was not in the Kunlun Three Realms, but did not go to the underworld, but returned to the holy ruins and hid in the underground guardian formation of the Vedic Temple, the place he thought was the safest place.
Although I don’t know what the relationship between the Tathagata of the Heavens and the creation that was forbidden by him, from the current surface situation, the two seem to be at the point of being alive and dead.
However, the premise of this judgment is based on the entry of the Tathagata of the Heavenly Lord into the core area. The Tathagata of the Heavenly Lord may also be at a certain array eye in the middle of the guardian sage array. In this way, he can still use the formation to recover his injuries and monitor the blocked creation.
Xu Changqing, who had made a preliminary judgment in his heart, couldn't help but admire the Tathagata of the Heavens. In the Demon Realm, if it weren't for the accident that Xu Changqing had happened, maybe the Tathagata of the Heavens had already taken the immortal body with perfect plans, and even ten people present would fall into his control. Unfortunately, a disruptor like Xu Changqing finally came out and disrupted the entire perfect plan into a pot of porridge. Although he finally obtained the immortal body, he was seriously injured by Xu Changqing, which completely broke out the defects of the immortal body.
If an ordinary person is in that predicament, he may be completely controlled by the instinct of the immortal body and eventually fall into a state of endless restitution. However, the Tathagata of the Heavenly General Holdings can suppress the instinct of the immortal body. He did not recover the loss of soul and mana by swallowing blood food. Instead, he could stabilize his mind and return to the temple star of the Holy Ruins without disturbing any gods. Without disturbing any gods, he hid in this Vedic temple, and with the power of the guardian sacred formation and the suppression of the holy ruler heaven, he controlled the instinct defects of the immortal body, and gradually restored his magic power and soul through the remaining divine power on the remains of the true gods of the Brahmin gods in the past dynasties.
Xu Changqing thought that he would not do better than him in the situation where the Tathagata of the heavens always held, and naturally felt a heroic feeling of cherishing each other. However, no matter how much he admired, no matter how much he cherished each other, Xu Changqing never had the idea of lenientness towards the enemy. What he needs to consider now is how to use the least effort to solve the biggest problem.
At least the current situation is very beneficial to Xu Changqing. He is in the dark and can still take advantage of the pure blood gods. However, the Tathagata of the Heavenly General Tathagata did not know that his existence had been exposed. There are many ways to get him into a trap, but to be foolproof, it is necessary to carefully consider it.
After feeling that the heavens always hold the Tathagata's mind and strategy are extraordinary, Xu Changqing no longer intends to let him go like he did in the demon world. Such a dangerous existence that can overturn the chess game at any time and become a chess player is no longer suitable to become a chess piece. If he is allowed to continue to develop, or he can really improve the creation method that can create a powerful clan, it will not only be a huge threat to Xu Changqing, but also the entire Kunlun Three Realms. (To be continued, please search for Astronomy, the novel is better and faster!
Chapter completed!