"Jilun has been known as the holy land of immortals since ancient times. Its status is the chief among many immortals in the immortals. The legendary Dao Hongjun, the Supreme of the Three Pure Ones, and many innate gods with great powers have all practiced in Kunlun. It is precisely because of these legends that kings of all dynasties have sent a large number of people to Kunlun to seek immortal elixirs, and even fought for wars and conquered wars. Unfortunately, no king has ever successfully found the Kunlun fairyland in the Kunlun Mountains, let alone found immortal elixirs.

Compared with the myths and legends in the secular world that are not well written, the ancient scriptures in the cultivation world clearly record the existence of the Kunlun Fairyland, and it also clearly points out that the entrance to the Kunlun Fairyland is in the Kunlun Mountains. Many masters with great cultivation in the cultivation world have gone to the Kunlun small veins to search for the Kunlun Fairyland, and many people have successfully found and entered the Kunlun Fairyland. For example, Chang Dongbin of the Eight Immortals has entered the Kunlun Fairyland. The related words have always been left in the Taiyuan Chunyang Guan where the Taoist dynasty is located. However, after the Yuan Dynasty, the Kunlun Fairyland and its mountain gate have disappeared, and there have been no records in the texts of the cultivation world, nor have anyone seen the Kunlun Fairyland again.

Many years ago, there was news that the Kunlun Fairyland reappeared on earth in the world. The news came out of the Kunlun Sect, a cultivation sect that had been stationed in the Kunlun Mountains. The Kunlun Sect was established in the early Ming Dynasty. The disciples of this sect all came from disciples with poor qualifications or not favored by their teachers in various sects in the cultivation world. Some of them were decent and some were evil, saying that they were asked to station here to find the disappeared Kunlun Fairyland, which was actually equivalent to exile.

Over time, these abandoned disciples of good and evil were united to form a Kunlun Sect. Since the disciples who formed the Kunlun Sect were all the lowest-level disciples of each sect, and they knew that the Dharma was only some ordinary basic Taoist Dharma, the various sects in the cultivation world did not care about this. After reaching an agreement with them to inform the various sects if there was any abnormal movement, they would let them exist. Later, the Kunlun Sect absorbed some practice methods of Tibetan Buddhism and Hinduism, and gradually became a strange sect that was both good and evil, and both Buddha and Tao.

In fact, when the mountain gate at the entrance of Kunlun Fairyland reappeared, the Kunlun Sect wanted to eat this fat piece of meat alone. Unfortunately, they had the strength of the whole sect, but they were still deceased by the nine Kunwu beasts guarding the entrance of the fairyland, and were killed and injured. They almost destroyed the sects. In the end, he was unable to support the entire situation and did not pass the news to various sects in the Chinese cultivation world, hoping that while the major sects were eating meat, they could secretly drink soup from the side. Unfortunately, their previous behavior had already angered the major sects, so before the various sects dealt with the Kunwu beast at the entrance, they united to destroy the Kunlun Sect first. Now where Xu Changqing and Long Jinbao stood, the ruins of the Kunlun Sect's headquarters.

After Xu Changqing and Long Jinbao each gained something from the four holy places of Buddhism, they went north and entered the Kunlun Mountains in northern Tibet. The Kunlun Mountains are just a margin of the Kunlun Fairyland. The Kunlun Fairyland in ancient times should be the current Xinjiang region, but the entire Kunlun Fairyland was uprooted by great magic power, leaving only Xinjiang, which looks like a four-hole land.

Perhaps it was because of the break of the spiritual vein. The five elements of Xinjiang were in chaos. In the end, Xinjiang gradually became desolate, and most of the places turned into deserts.

On the way to the Kunlun Mountains, Xu Changqing used his own mind and two uses, and refined the Bodhi tree roots and the Vajra throne of Sakyamuni's body into the body, becoming part of his own strength.

The roots of the Bodhi tree were originally just ordinary objects, but after being contaminated by Sakyamuni's enlightenment of Buddha nature, they became a divine object. The vast Buddha nature contained in the tree roots is second-class. What really highlights its value is the trace of divine thought that broke through the heaven and earth that left in the Bodhi tree when Sakyamuni realized the truth. When Xu Changqing refined the roots of the Bodhi tree with his own fairy spirit, the trace of divine thought that broke through the heaven and earth was also absorbed and merged by Xu Changqing. Xu Changqing's original heart also improved a realm, and the divine thought of the Golden Immortal instantly turned over. Compared with the divine thought of the Great Awakening Golden Immortal, it was just a membrane separation. With the growth of the divine thought, Xu Changqing could find the location of the Kunlun School so easily in the Kunlun Mountains where the power of forbidden law can be encountered everywhere.

Compared with the improvement of the roots of the Bodhi tree to its own cultivation level, the Buddha's Golden Net Casting is just a magic weapon comparable to the supreme immortal weapon. The material of the Vajra Casting is like wood and gold. It is divided into three layers from the base to the top. Each layer has thirty-six statues of gods and thirty-six lotus petals. These three levels of gods are Weituo, Jin Net, and Arhat in turn, and all 108 petals record 108 Sanskrit mantras. If this thing is taken during the battle.

When sacrificed, a pagoda of all dharmas was formed, and it could freely drive 108 Weituo, Jinwang, and Arhats containing Buddha bones to fight. Although these Buddhist gods born with magic weapons cannot be compared with real Buddhist gods, if they have the ability to combine these 108 Buddhist gods into one, they can form a Buddha incarnation when they realize the truth, and their strength is not comparable to that of Xu Changqing today.

Although the Kunlun Fairyland has disappeared again, Xu Changqing's divine consciousness can still clearly feel its existence, but it is just a feeling, just like watching flowers in the fog, it can be seen but cannot be touched. The only way to truly enter the Kunlun Fairyland is to find the place where the mountain gate is, but now the person who knows that the Kunlun Fairyland is either dead or has entered the Kunlun Fairyland, so the clue that can be found is the Kunlun Sect, which is the first to discover the Kunlun Fairyland.

There are no gorgeous buildings in the Kunlun School’s main hall, just some simple stone houses, which look the same as ordinary Tibetan villages. The difference is that the statues on the exterior walls of each house are different, including the Three Pure Ones, Buddhas, and Demons, etc. It feels like a big feast. Perhaps it is because the Chinese practice world is quick and ruthless. Most of the buildings in the Kunlun School’s main hall are well preserved. As long as a few buildings have some broken marks left during the battle, there are also some scattered blood stains that are still a little eye-catching. The empty house and one person surround the small and small graves of the village, as well as some strange-shaped Indian statues in the village, which makes the atmosphere of the entire village look a bit gloomy.

As the sky was getting darker, Xu Changqing decided to keep it for one night, and also took advantage of this night to find the words related to the entrance of Kunlun Fairyland in many books of Kunlun Sect. At this time, Long Jinbao, who was raising fire to point dry cow dung, suddenly stood up, walked out of the house quickly, looked around, and then frowned and walked back. He asked Xu Changqing: "Master, I always feel something is wrong today! Especially after entering the Kunlun Sect's main hall, I always feel something is staring at us. Is there something around?"

Hearing Long Jinbao's question, Xu Changqing was still looking through the Indian fundamentals Tantric method in his hand, which was diagnosed with Chinese. He seemed to be very clear about what Long Jinbao was saying. He did not look up and said, "There is indeed something, and it is not one, both monsters, heretic gods, and perhaps some spiritual treasures with demons! This should be transformed by practitioners who died here before entering the Kunlun Fairyland and some people who practiced the magical methods and Hindu methods of the Kunlun School. I will stay here for a few days. If you have nothing to do, you can catch them. Perhaps there is something useful to you. By the way, you have also initially extracted the incarnation of the golden net in the past two days. Otherwise, if you enter the Kunlun Fairyland, your body alone may not be able to withstand the rich immortal spirits in the Kunlun Fairyland.
Chapter completed!