Chapter 346: The Jade Emperor was beaten into a pig's head

Speaking of the last time, the four quasi-saints besieged the East China Sea. Huang Jing should stand up for the Dragon King of the Four Seas. On the one hand, he saved his dragon son and grandson, but on the other hand, he wanted to seize that luck and ensure that Qingqiu Mountain became a religion.

The saying of luck is like a net, involving endless connections, not destined by one person and one thing. Since the beginning of the heavens, the saints have been born and become the supreme sect of the Tao. Although Hongjun has attained the Tao of Heaven, his subordinates naturally need luck. Those who are not strong will be Hongyun first-class, as well as those who are more miserable than him and become nothing. The so-called favor of heaven means that by chance, all things will go smoothly and achieve far better than others. Those who are favored by heaven must be people who follow heaven. Defying heaven is ultimately a laborious task. If they endure hardships, they will be punished by heaven. If they are not satisfied, they will be punished by heaven at the least. If they are severe, they will not be able to make plans and turn into dust and withdraw from the stage of history.

This time, the four quasi-saints besieged the East China Sea, but they had similar ideas. Everyone tacitly understood that their ideas were actually similar.

First, Zhou Cheng's seal of the saint was exposed and was resentful to the other practitioners of the sects, but he gave the leaders of these sects an excellent benefit to win over the hearts of the people. The target of the target was to follow the wishes of the disciples in the sect, and secondly, he also wanted to have a false reputation so that people all over the world could know how respected teachers and education, how respected they were and how respected they were.

The two are the competition for luck in front of us. Although the fortune of heaven and earth is endless and long, it is like the water in the world. However, luck is not always too much, it has never been a lot. On the contrary, luck is limited in a certain period of time. It will also increase and decrease. Now it is almost certain that the saints can't come back at least for countless kalpas. If they don't grab it, then when will they wait? But to grab the luck in the luck in the sky, they naturally have to divide it into higher levels. The quasi-saints rob the luck of heaven and earth, which is naturally not as easy as the saints. If the saints do not come out and Hongjun does not appear, the fortune of heaven and earth does not belong to these quasi-saints. On the contrary, all those who practice Taoism can get a lot. What the quasi-saints consider is how to grab more, belong to other practitioners and the luck of sentient beings.

When the fortune of heaven and earth decreases greatly, there will be a great disaster in heaven and earth. The reason for this is that it is because of the root cause of the fortune of heaven and earth. First, someone does great merits in heaven and earth, and the great way is touched, and the fortune of heaven and earth will naturally increase, and the virtues and blessings of sentient beings. Second, the number of cause and effect, good causes and bad causes will increase the fortune of heaven and earth. When the fortune of heaven and earth is almost robbed, it is almost the time when the great disaster comes. This does not mean that if a great disaster kills people, it can fill the fortune of heaven and earth. In fact, it is not.

Killing people is just understanding the cause and obtaining the situation of retribution. In this way, the fortune of heaven and earth can naturally be restored. After all, when the cause was planted, the fortune of heaven and earth was occupied to maintain it. Now that the result is coming, it is naturally taken back.

But the most important reason why the great catastrophe can replenish the fortune of heaven and earth is that every time a great catastrophe, there will be strange people coming out. When the strange people come out, they will naturally do great merits, whether big or small, obtain the way of heaven, or when the great Tao is enfeoffed, the fortune of heaven will naturally rise. When Pangu opened the sky, the reason why he was able to open the sky smoothly was not that Pangu was so powerful that he could transform everything into a very small way.

In fact, Pangu opened the sky just an introduction, and made a great merit, making the heaven and earth appear in its prototype. And the great merits that feel like such great merits will naturally help it achieve and bring down the great fortune of heaven and earth. The most representative of these is that the great merits evolved into the heaven and earth, and the way of heaven is used to supervise all things.

Hongjun was able to attain the fruit of heaven, but in fact he used his luck. His greatest achievement was to educate the prehistoric world, help his disciples become saints, make up for one line of heaven, and complete the number of days. If the great way is merited, he will naturally be able to fit the heavenly way and become Hongjun.

After Pangu Hongjun, naturally, the saints established great sects and carried out the things that would be done to transform the prehistoric world. Nuwa made the land to create humans and transform the human race. The Three Sovereigns and Five Emperors commanded the human race and led the human race to make it difficult for them to move forward. These are also a great merit. The more merits, the more luck the heaven and earth will be brought down. Moreover, these have fully shown that the human race is already the greatest master of heaven and earth, and is truly the favor of heaven.

When a great disaster comes, it will surely be when great merit is about to come out, and the fortune of heaven and earth will also rise greatly. When the fortune of heaven and earth rises greatly, it means that the great changes in heaven and earth will inevitably make progress.

This also shows why the world is becoming more and more exciting, with more and more variables. From the beginning, it was a chaotic scene to the end of everything that cannot be described. These are not without reason.

The wheel of history is always moving forward, mortals are reincarnated, and gods are suffering from disasters. The merits between heaven and earth are becoming more and more merits, and the fortunes of heaven and earth are naturally brought down by the great way. It is impossible not to prosper or not, and all living beings will be pushed forward by the number of heavens.

Of course, as time goes by, when the merits of heaven and earth rise sharply, the calamity of cause and effect naturally surges. Therefore, the great calamity is used to stop killing, and the second is to kill the old and welcome the new, changing the sky and the earth.

These quasi-sacred places are just for grabbing luck. To grab luck, you must first kill the more opponents, the better. At least you must make others' luck greatly reduce and you cannot compete with yourself. Of course, if you can grab the master of great merit, it will of course be a great blessing.

At present, it seems that only two or three people in Qingqiu Mountain have the most luck. Although this time, all kinds of rumors have swarmed out by the sentient beings in heaven and earth, Kong Xuan, Huang Jing and others are thin camels larger than horses.

Of course, the innate treasure at this time, the effect of suppressing luck is naturally not as powerful as that in the hands of the saints, but it is not easy.

The last reason is of course the treasure that may appear at any time in the Demon Realm. The Demon Realm is occupied by Shi Zhong, and he is a subordinate of the Cheng Cult. Although this person acts only for his own consideration, it is difficult to guarantee these quasi-saints. When the time comes to grab the snatch, the Cheng Cult in the Immortal Realm really won’t help. Whether it’s taking the opportunity to grab the treasure or really help, it will be a disaster.

Shi Zhong became a very controversial person at this time. Some people said, "You can't treat him too well, if you suddenly treat him as good as you did, he will feel wronged." Some people said, "You can't treat him well, then he will think that you must treat him well, you have to treat him well, and you are good to him, and he will give you face... Although Shi Zhong's reputation is already very bad, these quasi-saints still cannot guarantee that the earth immortal world will really not take action."

Over the East Sea, the three great masters of the South Pole, Yun Zhongzi, and Xuandu were still on the periphery, setting up a three-talent formation, surrounding Huang Jing and the entire East Sea Dragon Palace in the formation.

As the name suggests, the Three Talents Formation is a formation of heaven, earth, and man. Although it is not as famous as those ancient great formations, its power is far less than those. But now four quasi-saints are besieging a quasi-saint. If the four people work together to fight him, they may be broken into the void and run away. After all, if there is no great power to imprison the void, there may be many people who may not be able to kill the quasi-saint of the same level unless they attack. But now they can use the sluggishness of the three-taught formation to siege Huang Jing and his dragon son and grandson.

It’s just that I’m sorry for the Jade Emperor. I’m not a family, so I’m naturally treated as a first-rate bird. However, who told him to be the first to come forward and invite everyone, otherwise it wouldn’t be so difficult.

"Children Haotian, you are so arrogant! My teacher was also your disciple back then. In theory, you and your master are still brothers of the same school! However, the nine sons of the dragon are different, but this is the most suitable for you. Everyone in the world knows that my teacher Qinglian is so skilled and has many magic weapons. And what about you, Jade Emperor? With a broken mirror, he wants to stand up and grab the luck of the world. Humph!"

Huang Jing said disdainfully, "Jade Emperor, you are willing to be the first to be the first today, but you are insulting yourself. Don't say that you can't catch up with my teacher, even if I, my teacher's disciple, can clean up you!"

When the Jade Emperor heard this, he was furious: "Hmph, Qinglian's child is just stealing the fortune of heaven and was born early. Although I am not as good as him, I will not be afraid of you!"

After saying that, he raised his hand and sacrificed a sword, but it was the sword of the God of Killing! This sword was originally trained by the Jade Emperor to deal with the demon clan. Huang Jing's body is a koi dragon, but this sword of Killing has some power.

That year, this sword was given to Elder Jibo of the human race by the Jade Emperor, and he took it to sneak attack Shennong. He did not kill it, but was encountered by Zhou Cheng and chased to the Nantian Gate and was killed. Zhou Cheng only retrieved the Hunyuan Jindou and Xinghuang Banner at that time, but he looked down on the Jade Emperor's sword, and left it to the Jade Emperor's children, and was taken back!

The Jade Emperor pinched the Taoist technique in his hand, and the Killing Sword in his hand turned straight into millions of swords, like stars rushing towards Huang Jing quickly. For a moment, Huang Jing's weak figure seemed to be drowned in this Mitian sword sea.

"You guys have some tricks!"

Huang Jing threw his hand and the God-killing spear suddenly flew up. He shook in the air and suddenly turned into millions of giant spears, flying towards the sword light in the sky.
Chapter completed!