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Kato Tatsuzo, Ishikawa Goemon, Ari and others were wearing torches and chased out of the tunnel along the obvious traces left by the Maori family when they escaped. Then, from the direction where the trees in the woods where the tunnel was located were broken, the other party seemed to have run to a nearby temple.

In fact, even after experiencing the previous battle against the Luo family, a large number of temple shrines were cleaned by the Luo family, there were still many temple shrines in Anyiguo. Of course, compared with Kyoto, Nara and other places, the temples were everywhere, monks and saints were all over the ground, and a brick was thrown into the crowd. There was a monk priest who was also a monk priest who was involved in them.

In Anyiguo, the temples and shrines are mainly built near the main rivers of Numata River, Kose River, and Ota River, or in densely populated areas nearby. Generally speaking, monks and priests in temples do not work in production and chant scriptures and chant Buddha's name. If there are no ordinary people in the mountain farmers, woodcutters, shepherds, etc. who serve them, and if they do not lead the people to burn incense and seek medicine, they will definitely starve to death.

It just so happens that there is such a unique shrine nearby (in the Warring States period, ordinary shrines and temples were inseparable, especially in these rural areas. Moreover, these temple shrines often change for the tastes of local samurai masters).

Kato Tatsuzo once visited this temple. He still clearly remembers that the statue of Hachimanta Bodhisattva, which is based on the appearance of the Lord Master Zhengliang (this is actually the statue of the Ikkiku, who did not participate in the previous target of the Luo family, and took the initiative to surrender to the Luo family and accept all the laws of the Luo family. He handed over a large amount of land and other sacrifices to the temple shrine). The statue of the temple worshipped in the side hall was Guanyin Bodhisattva, and the people in charge of the courtyard were all a group of monks who were in charge of the temple.

"It seems that those of the Maori family can only escape to this temple now. It's so stupid. Even if they escape, some people were left not taken away from the wooden house. Isn't this let us know from the mouths of those who left you that you have escaped? If you search carefully, you will naturally find your tunnel, poor guy. I thought we couldn't find the tunnel, but they left such obvious traces during the escape." After a fierce contempt in my heart, Kato Duanzo immediately ordered his subordinates to continue chasing.

The main gate of the Taizang Shrine was closed at this time, and all the people in the temple were sleeping. They didn't know that two teams were coming to them.

As the presidency of the shrine, monk Dazang was sleeping with two maids in his arms. The shrine he presided over was the only temple shrine near the local area. There were more than ten monks and novice monks in it, and their family members and servants totaled 50 or 60 people.

In the past, because they occupied a large amount of fields and had many farmers to help the temple farm, the people in the temple lived a leisurely life. As a result, after the Luo family took control of the local area, the temple not only had to hand over a large amount of fields, but only left fields that were equivalent to the number of people in the temple. Because of the somewhat incredible preferential laws of the Luo family, all the farmers who had followed the temple ran back to farm the fields given to them by the Luo family. Since then, everyone in the temple has to rely on their own.

It is impossible to say that the monks in the temple have no complaints about this, but under the threat of the powerful Luo family, they had to surrender. At least they were much better than the temple shrines that had participated in the Ikki who had previously participated in the Luo family's Ikki. All these temple shrines were burned by the Luo family, including the temple's territory, money and other property were confiscated by the Luo family. Many of the people in the temple shrines were directly beheaded, and the remaining people were moved to other places, either becoming slaves to the Luo family's road construction, or because of their innocence, they became leaders of the Luo family and settled elsewhere. It was precisely because the nearby temple shrines suffered such a blow that this place became the only remaining temple shrine in the nearby area.

At this time, the host monk Dazang was dreaming. In the dream, he was eating a big pot of rice. At this moment, the gate of the temple was harshly pounded by "bang, bang, bang...".

The sound of hitting the temple gate instantly calmed the entire shrine, and all the sound of sleeping stopped. Then someone had already started to get up. Even the monk Dazang who was dreaming began to wear clothes under the service of two maids.

"Bang, bang, bang..." With several more hits, Monk Dazang finally put on his clothes and walked out of the room. Then he hurriedly took the two monks who were also rushing toward the temple gate, commonly known as the Deputy Prison Temple.

"After such a night, who is it? Is there a passerby asking for a stay like this evening?"

But when they opened the door, they did not see the passers-by looking for a stay. Instead, they rushed into several ferocious men, who were like wolves and tigers. As soon as these people came in, they scattered everywhere. Finally, a pale-faced warrior master was supported in.

"What do you want to do?" Monk Dazang is not a samurai master, and he does not have the power to arm the spirit of the Bushido. But he is a monk or an old monk. In a common saying, he has eaten more salt than you have eaten, and the bridge he has traveled over is longer than the road he has walked. After a panic, he calmed down.

I suddenly understood the origin of these vicious and evil spirits in front of me, and there are only three possibilities. The first one is to escape. The second one is to treat diseases and injuries. The third one is to escape. This kind of person is to receive it, and it is not to accept it.

If you take it in, you are afraid of causing big trouble to the shrine. Haven't you seen that the nearby temples and shrines were burned by the Buddha's enemy Kyushu eagle Masayoro? If you don't take it in, the gang of murderers in front of you can burn the temple with one fire. What's most depressing is that the Luo family had previously implemented the so-called sword hunting order, which made the swords, guns and other weapons in his temple confiscated, leaving only a few bamboo guns, a few kitchen knives for cutting vegetables, and a hatchet for cutting wood. Even if they wanted to resist, they were no match for the guys holding weapons in front of them. In this way, they were really going to be burned anyway.

But Monk Dazang is worthy of being the host, so he made a decision at once, and passed the level before talking about it. The future matters will be settled later.

"Master, save me!" The pale samurai master was the messenger of the Maori family. He was also unlucky enough to fall on the way to escape and sprained his thigh. He was also wounded by the shrubs and branches on the ground.

This envoy of the Maori family is not a simple person. He is Keimoto Sumi of the Maori family. After he reached a trade agreement with Wang Nao in Mian Kyushu, he ran to the Miyo family territory of Shikoku to help Tsurara Konoha, who was stationed there, communicated with the Miyo family. At that time, he learned about some of the situation in Tosaku, and then secretly went to Tosaku to plan a conspiracy against Nagazomoto's family.

However, after secretly introducing Ryuzodai Takanobu and Usukiki's Avatar to the Miyo family as a matchmaker, he took the initiative to withdraw from the Miyo family's conspiracy against the Tosako area. Later, because the news suddenly came from his home that the family's supervisor Mori was sick, he returned to the territory of the Moyo family.

Fortunately, the condition of the family supervisor Muri Mori was not too serious, but it was difficult to find a good doctor near Muri's family to quickly treat Muri Mori's family. So after the Maori family discussed it, it finally decided to help the Luo family, who controlled many famous doctors in the world.

Of course, since it was to rescue the Luo family, the Maori family naturally made preparations to be exploited by the Kyushu eagle Masayoshi Masayoshi, and Maori and Kei Yuancheng could not swallow this. So after discussing, the two were preparing to take the opportunity to secretly inquire about the Luo family's information while on an envoy to ask for help from the Luo family.

In order to ensure that it is more secretive and at the same time, at the same time, he was able to obtain more information, and after repeated requests from Kei Yuancheng, the governor of the family, Mori Mori finally allowed him to pretend to be an ordinary messenger (because he had been working outside for a long time, Kei Yuancheng was indeed the one with the least faces among the remaining officials of the Maori family) to go to the Luo family.

Originally, according to the calculations of Maori Yuan and Gui Yuancheng, when the Luo family needs to establish a good reputation in Beihouguo and other places, the Luo family should not refuse the Maori family's request to invite a doctor. Moreover, although the two families had fought before, they had already reconciled under the mediation of the court shogunate. Although both families were still targeting each other secretly, they still had to look kind on the surface. For these two reasons, the Luo family should agree to their request, and even if something happened, the Luo family might exchange them for the Maori family through transactions.

It just made Gui Yuancheng feel regretful that even though he personally asked to meet the Luo family governor of the Luo family who happened to be in the Luo family territory of Anyi Kingdom, the Kyushu eagle Masara, the other party still did not agree to the Maori family's request as soon as possible.

What made him even more depressed was that the intelligence collection work that had been carried out, which was originally very secretive (in fact, the cover of their previous fanfare process was actually a bit too far, so it aroused Zhengliang's suspicion), but a problem suddenly broke out tonight. After the Luo family army outside the wooden house suddenly rushed in, even he himself lost his innocence and was only concerned about running away, forgetting to call all the people to escape together, resulting in the fact that the people in the other room had probably fallen into the hands of the Luo family at this time.

With the arrest of these people, it is estimated that those who stayed at the Maori envoy's garrison would find it difficult to escape. In this way, not only did the opportunity to seek medical treatment from the Luo family, but even the escaped team of people were taken into the end of being wanted and searched by the Luo family in the territory. I don't know if there is any chance to escape from the Luo family's territory. If all these people, including him, were arrested, even the last mission of collecting intelligence would fail.

It was precisely because he was considering these issues along the way that he accidentally fell into a slope in the forest while escaping in the forest, causing him to feel pain. Fortunately, at the tip of a local Maori family lurking around him, he learned that there was a temple shrine here, so he came to rescue him immediately.

After looking at Gui Yuancheng's injuries under the fire, Monk Dazang whispered to a great monk beside him and said, "This donor, your injury is not very serious. I should follow my disciple to go to the house to rest and clean it first. I will come to the medicine hall."

Kei Yuancheng was unable to get up, so he had to say to a retainer beside him: "Taro, go and help the mage get medicine."

After hearing this, Monk Dazang realized that Taro's existence said he was helping with medicine. In fact, it was because the injured samurai in front of him didn't believe in him very much, so he sent someone to monitor him, for fear that he would betray him. In this way, the old monk insisted that the other party was the type of treatment and injury, and escaped. This type was often the most troublesome. He felt bitter in his heart and ordered several novice monks to bury the blood stains with sand and sprinkle more water to remove the smell of blood, and took Taro to the medicine hall.

Just when Monk Dazang just entered the medicine hall, someone outside suddenly shouted his Buddhist name loudly. When Taro heard this voice, he immediately looked at Monk Dazang suspiciously. At the same time, he pulled out the Tai knife and handed it over and put it on Monk Dazang's neck, and shouted in a low voice: "Say, what's going on?"

Monk Dazang was stunned and wondered if it was the pursuers who had killed him. He was sweating profusely on his head. He didn't know how to speak at the moment, but at this moment, there was another voice from outside, "Master, what happened? Why is the front yard so noisy?" The voice of a man with a thick voice, and the voices of some monks behind him could not be clearly heard.

However, at this time, Monk Dazang finally knew that the person who spoke was one of the three passers-by who came to the temple to stay at the temple this evening. So Monk Dazang pointed to the Taidao on his neck and said, "That was a passerby who came to visit the Luo family this evening. The other party claimed to be from the Luo family. Although he didn't know your relationship with the Luo family, if you don't want to know you, please listen to me obediently. No one wants to use a knife or a gun. Without me, no one can treat your master's injuries. If you are not at ease, follow the dark place to monitor it." Monk Dazang is not a fool. At this time, he deliberately proposed the identity of a passer-by, which is naturally to divert the attention of the guy in front of him.

Taro was very angry at the ridicule in the old monk's words, but he could not help but put down Taidao, so he had to glar at him: "Be careful of your words, otherwise there will be no living people in the temple." Then he put down Taidao and followed Monk Tazo and watched quietly. Once he found something wrong, he would kill the person first and then destroy the entire temple.

So with the compromise between the two sides, Monk Dazang finally took the medicine and took the tools in the medicine hall. Although he returned to the front yard with a novice monk waiting outside, Taro, who was following him, immediately came to Kei Yuancheng's ear and said a few words. When Kei Yuancheng heard this, a shiny light flashed through his turbid eyes and said to himself: "People from the Luo family? What a good opportunity!"

(The third update is completed. The following text is free:
Chapter completed!