Cai Yong also left a lot of things for his descendants.

Unfortunately, many of them were damaged in the war.

For example, the Xiping Stone Sutra, which he worked hard to lead the carving, was damaged and lost during the chaos of Guansai. Later, Guo Peng helped search and repair it, but he could not find it all.

There is also the "Dongguan Han Ji" he worked hard to compile was lost during the chaotic period of Kansai and could not be found.

Guo Peng sent someone to search for it, but he couldn't find it. He could only ask Cai Yong to write it again. Unfortunately, many of the materials have been lost and his memory is not that good.

Now he wants to leave something memorable for future generations, and it can also be preserved intact to prove that he once existed.

So he thought of writing history books.

This should be the best proof that you can leave your name in history.

Under the leadership of various emotions, Cai Yong submitted this memorial to Guo Peng and asked Guo Peng to allow him to start compiling the "Book of the Later Han Dynasty".

Mr. Guo actually had his own plans to study history, but he had no specific actions for the time being, and he did not think about studying the Book of the Later Han Dynasty.

He just wanted to write a "Taizu Record" to control the public opinion environment, and the purpose was to attack those scholars.

Mr. Guo has been working on his own historical record group, collecting various black materials from scholars and officials, and intending to compile the "Taizu Records" to promote the ugliness of scholars' politics.

He wanted to pass on the "Taizu Records" as a political weapon to combat the politics of scholars and consolidate his rule, but he did not expect to compile a historical book for the Eastern Han Empire.

Now that Cai Yong proposed this matter, Guo Peng realized that this matter could be done a little bit.

Let Cai Yong lead the way, and he sent a team to Cai Yong. Cai Yong led it and was ordered by the emperor to compile historical books and compile a "Book of the Later Han Dynasty" which was "real and detailed" in detail.

It must be dominated by the government. How can such an important highland of discourse and public opinion be given to others?

Who knows where the butts are sitting and how will the personalities of history be arranged?

How would you arrange someone like yourself who is despicable and shameless?

In order to ascend to the position of emperor, Guo himself did many consciences and directly and indirectly killed many instinctive figures. This is not unclear.

He couldn't guarantee whether he had handled the funeral well or whether he had any clues left behind.

In this regard, if you tolerate those guys who were suppressed by him, you would be a little depressed.

Although Mr. Guo has made the worst plan to be torn to pieces,...

Well, he is not so free and easy, not so open-minded, and cannot reach that level.

He occupied the position of emperor, held the title of great righteousness, and was actually arranged by others.

If the public opinion position is not occupied by itself, it will be occupied by the enemy.

What Guo’s most unwillingness tolerate occupation by others since his debut is the public opinion position.

Everyone’s words make money, but people’s words are terrifying. If you cannot grasp the high ground of public opinion, you will suffer a lot and a lot of decay!

Mr. Guo will never agree!

So he decided to send the official team to take charge of the matter and let Cai Yong take the lead.

The great title of official historical books can prevent this from happening to a considerable extent.

Although Guo is like many people, he is skeptical about the credibility of historical books, for example, the most direct one is that the birth of the founding emperor must be auspicious.

Mr. Guo could almost imagine that the historians who wrote history to the Wei Kingdom countless years later would also record that Mr. Guo was born and auspicious.

But unfortunately, Mr. Guo went to ask Guo Shan specifically, and when he was born, there was no strange phenomenon.

However, at some point, those who write history books are not stupid. On the contrary, they are very smart and play the style of the Spring and Autumn Period when recording historical materials.

When it comes to bloody political struggles, of course, sensitive events cannot be recorded, but they also have ways to use various melodies to leave clues on this matter for future generations to understand.

For example, deliberately write some content that seems to be unreasonable to ordinary people, and leave it to future generations to explore.

Based on these clues, later generations can often observe a bloody political event that is not worthy of being a human being from simple sentences.

Perhaps this is the last professional spirit that some people who study history books have retained?

And now it's Mr. Guo's turn to these things.

He established the Wei Kingdom because he accepted the abdication of Emperor Han Liu Jian, and obtained the throne from Emperor Han and established the Wei Kingdom.

There is a relationship between Wei and Han countries of inheritance. There is no bloody struggle or disharmonious things happening. Everything is so smooth and harmonious.

Therefore, the revision of the "Book of the Later Han Dynasty" is naturally based on harmony.

We should praise and beautify the emperors of the Eastern Han Dynasty. In this way, we can also make people feel that the Wei State was truly established by inheriting the Han Dynasty's destiny, rather than usurping power and seizing the throne.

This can also indirectly prove the orthodoxy of the Wei Empire.

Although this orthodoxy is no longer questionable, the foundation of the Wei Empire's rule is becoming increasingly deep, and Guo's power is becoming increasingly greater and more stable.

At this time, the compilation of the "Book of the Later Han Dynasty" was a political attitude, a political attitude that declared its unquestionable orthodoxy.

Thinking of this, Guo sent someone to invite the Nominal First Official of the Wei Empire, who served as the Situ High Priest, to the Qinzheng Hall, to receive it personally.

Cai Yong hadn't seen Guo for a while, especially when the Cui Yan case occurred, Cai Yong, as Situ, well implemented the existence of the political vase.

It was the same as when the Cui Qu case broke out.

Cai Yong stayed in the Imperial Academy to teach courses without saying a word and had no opinion on external political issues. He asked the Imperial students to continue to study hard.

"The opportunity to study is rare for you. Don't care what happened outside. Your Majesty will not let anyone attack the Imperial Academy. If you want to enter the official career, there is only one way to go to the Imperial Academy."

This is what Cai Yong said to all the Tai students at that time.

Then the students did not move anyway during the entire storm.

Cai Yong was like a big Buddha, sitting in the Imperial Academy without moving.

Whether it is teaching or writing books, when you are free, the eldest daughter Cai Yan and the second daughter Cai Wan will also take the children to see him.

Cai Yan and Cao Ang also gave birth to children, one month earlier than Guo Jin and Cai Wan's children. They are young now. Their two grandchildren often go to see Cai Yong, which is what makes Cai Yong feel extremely happy.

In addition, Cai Yong really basically said nothing and did nothing. When two major political cases occurred, Cai Yong had no sense of existence like the air.

Perhaps this is also the reason why his political status is very transcendent?

People at that time were all guessing.

Because Cai Yong had no power, Guo Peng treated Cai Yong very well. The only official in the court who had 10,000 s s is Cai Yong, and no one else's salary was as high as Cai Yong.

Cai Yong felt that such a high salary was a bit of a waste for him, and he didn't know how to spend the money, so it didn't seem to make any sense to save it all.

Guo Peng doesn't care, his salary will be paid as much as possible.

So Cai Yong took out a considerable portion of his salary and put it into the special funds for the imperial court to rectify locust plague along the Yellow River.

He said that he was old and could not do anything by himself, so he would take some money, which would be considered a wish for the country and the people.

Cai Yong was the person with the highest status of subordinates in the court.

Although he has no actual power, he has already gained a transcendent political status and appeal as he has been praised by Guo Peng.

After Cai Yong's actions, many officials, whether willing or forced, took out part of their salary and put it into special funds for the locust plague rectification for use by the working group for the locust plague rectification.
Chapter completed!