Font
Large
Medium
Small
Night
Prev Index    Favorite Next

One thousand one hundred and forty-six solitary not only need martial arts, but also Wenzhi

Guo Peng defeated Yuan and left Yuan Si, leaving Yuan Si alive, but did not let Meng Yi inheritance be cut off.

Later, Yuan Si was asked to hand over the resources of Mengshiyi to Guoshi, so he actually mastered the Mengshiyi channel.

It is a reasonable, legal and capable of mastering upward channel, accounting for one-fourth of all channels.

But this 14th is not enough for the trusted people around you, let alone expand the scale.

If your school wants to develop, my school doesn’t need it?

Be careful that we will unite together to exclude you!

Therefore, even if the emperor mastered one-fourth of the upward channels, it would not change the overall situation.

Because the remaining 13/14 are still tightly held in someone's hands, don't even think about it.

As for other second-rate books such as "Xiao Dulu", the upward channels they occupy are narrow and often have fixed orientations. They are specially prepared for a certain position. In the eyes of Confucian scholars, they are just leftovers. They don't care at all, they will give it to you.

It is related to core positions and the channels for the rise of core power. Do you want to make waves on our territory with one-fourth of your power?

Don't dream, okay?

Yuan Si understood the emperor's idea of ​​curbing the gentry. There were many people who understood this idea. The emperor vigorously promoted poor officials and even increased the number of eunuchs. Isn't it just to curb the gentry? How could he not understand this?

But, they all agreed that the emperor's idea was good, but it was difficult to do it.

Why did the emperor compete with them?

They were not Yuan Shu's stupid idiot who took his own life. When they made a big rebellion drama, Guo just destroyed him and took over the Meng Yi inheritance.

But if you want to take away the others, do you see if it's OK?

The wave of opposition from the controllers and disciples of the remaining Thirteen Schools of Law will swallow you up, no matter who you are.

Even if you can't beat you, if you don't help you govern the country and make your country completely messed up, you will see if you panic.

Everyone is collectively engaged in non-violent and non-cooperative movements, and you see if you are panicked.

Yuan Si didn't expect the emperor to make trouble at all, and he didn't think he could succeed at all.

But His Majesty the Emperor seems to have some other thoughts this time.

"No matter how you increase the scale, it is useless. If you don't solve the most fundamental thing, the problem will still exist. Yuan Qing, why did these Five Classics and Fourteen Laws be born?"

"Why……"

Yuan Si was a little surprised: "Your Majesty means...How did the Five Classics and Fourteen Laws be born?"

"It can also be said that, but what I want to know is why there are fourteen Dharmas. There are only five classics, so where do the fourteen schools come from? What's going on?"

Yuan Si blinked.

He keenly realized that the emperor's problem was extraordinary.

What are the political intentions?

Or just want to ask?

This kind of problem can only be told according to the truth and cannot be carried with private goods.

"The Five Classics were found in the period of Emperor Wu of Han. Emperor Wu adopted Dong Zhongshu's strategy to abolish all schools of thought and respect Confucianism alone. In order to regulate Confucianism, the Five Classics were determined as five formal and officially recognized doctrines and confirmed them.

In the Later Han Dynasty, Emperor Guangwu of the Later Han Dynasty attached importance to classics and established classics education, and initially determined the fourteen laws. During the reign of Emperor Xiaozhang, Emperor Xiaozhang summoned famous scholars from all over the world to discuss academic issues, and discussed it for more than a month. After the meeting, the fourteen laws were finally established that the fourteen laws were the family laws recognized by the court."

"Well, it's very good. Gu knows all these things. Yuan Qing, Gu asks you why, the Five Classics have fourteen family rules?"

Guo Peng looked at Yuan Si with an expressionless face.

Yuan Si swallowed.

"Confucian classics were passed down from the pre-Qin period to the Qin Dynasty. When the Emperor burned books and buried Confucianism, the spread of Confucianism was prohibited. Confucian scholars hid the scriptures or recited them desperately, and survived the crisis and passed on Confucianism to this day.

However, during the inheritance process, due to various problems such as memory, character shape, pronunciation, and personal understanding, the five scriptures have appeared in many different versions, and their respective meanings are also very different, which can even affect the meaning of the scriptures.

Therefore, after Confucianism became the national martial arts, theories of different schools were different, disputes, and personal identity was different. In order to alleviate the disputes, we had to allow family and law to pass on their own to calm the disputes."

"So after all, the reason why the Fourteen Laws appeared is that those who want to unify the theory have no courage, while those who are unwilling to unify the theory have their own concerns and personal interests, right?"

The emperor simply explained the problem thoroughly, which made Yuan Si feel a little embarrassed.

"What Your Majesty said... is indeed the case. The differences in the theories of each school are the legacy of the dissemination process. Many questions have been going on for hundreds of years and have not been answered."

Yuan Si explained his opinion.

"I just look at it alone. It's not that I can't solve it, but that the interests cannot be reconciled."

Guo Peng sneered: "Each family has its own believers. If the statement is unified, who is the orthodox family to choose? Your family is the orthodox family, what should I do if my students are? Do you accept it? What are the treatments? Is it the same as those of our family? How to distribute the interests?

These are all problems, and they are big problems, and almost unreconciliatory problems. They could have been solved, but because some people are afraid of trouble, unwilling to take responsibility, and even more unwilling to let Confucian scholars continue to storm and lose face, which led to mutual compromise between the fourteen laws."

Yuan Sixin was worried and dared not speak.

"What academic disputes, what disparate words, and what subtle meanings are all benevolence, righteousness, propriety, wisdom and trustworthiness on the surface, but all are disputes of interests. It is said that they are Confucian scholars, but they are just a group of gamblers who are obsessed with profit."

Guo Peng gave his own definition very simply, which made Yuan Si even more worried.

Could the emperor have planned to attack the Five Classics and Fourteen Laws?

Could the emperor want to suppress certain schools and cut off the life of some schools?

This... the problem is really big.

There will definitely be civil strife within the Confucian scholars. The Confucian scholars who have relied on Confucianism to become blood nobles for many years will definitely be in great chaos!

Yuan Si suddenly looked up and said something, but suddenly saw Guo Peng looking at him with cold eyes.

At that moment, Yuan Si felt that he had fallen into the ice hole and his body was filled with coldness.

"Yuan Qing, I thought that the saints must not want their academics to be distorted by future generations and lose their original meaning, so that what later generations learn are false theories that deviate from the original intention of the saints. This is too disrespectful to the saints."

Guo Peng grinned: "Yuan Qing, what do you think?"

Yuan Si was frightened by the smile and shivered all over.

"Your Majesty... what Your Majesty says is reasonable."

"Right, that's what Gu thinks. The five classics are originally the meaning of saints. Later generations insist on distorting the meaning of saints and turning them into fallacies. They formed a fourteen-family law, but they didn't admit it if anyone is right or wrong.

So in this way, are the students learning the saints' learning or the fallacies and theories compiled by unfilial descendants? Do the Fourteen Laws really follow the original intention of the saint? Do they distort the original intention of the saint? I think this is up to be discussed."

Debatable?

The emperor shouldn't be really...

The more Yuan Si thought about it, the more he became more and more afraid.

"Your Majesty, you mean..."

"Didn't Emperor Xiaozhang of the former Han Dynasty hold a meeting of the White Tiger View and then set up the fourteen laws? At that time, the laws of each family were different. Emperor Xiaozhang had that meeting in order to prevent you Confucian scholars from quarreling every day.

Many years have passed, and Gu suddenly felt that among the fourteen Dharmas, there must be some doctrines that deviate from the original intention of the saints. If the fourteen Dharmas continue to exist, it must be that some pseudo-learning exists. This is disrespect for the saints, and Gu will never allow it."

Guo Peng slapped the table: "This time, the northern expedition to the Xianbei region has made unprecedented achievements. This martial arts is enough, but civilized governance is not enough. I not only need martial arts, but also civilized governance, not only the country is stable, but also the cultural context is prosperous.
Chapter completed!
Prev Index    Favorite Next