Within a few days, five people came forward to the test.

They represented the five leading families of the gentry, and each asked to establish their own family studies as orthodox sages, dismissed the other family laws, formally broke with the other family laws, and threw themselves into the arms of orthodox.

This is not only an attitude, but also a trend. Their voices directly divided the scholars' collective, making the large-scale slew operation that some scholars tried to carry out went bankrupt and could not be carried out again.

Some people have already fallen into the embrace of the emperor, and some have already turned against the scholars. They have chosen the emperor instead of everyone, for better political interests.

The non-violent non-cooperation movement failed directly, Guo Peng's rule did not fall into crisis, the government would not stop, and the scholars' ultimate skill had already failed.

So Guo Peng was very happy and promoted Jia Kui, the deputy secretary of the Ministry of Works, to the right assistant minister of the Ministry of Works, praising him for his decent work under Tian Feng, and [could speak] and [consider courage], and rewarded some items.

He was also promoted to Huan Dian, the Minister of Finance, to the Right Minister of Finance, and praised Huan Dian [Deeply Understand the Great Righteousness] and gave him certain rewards.

These two people are obviously already Jian Zai Dixin characters.

This caused a heavy psychological blow to some scholars.

Some people clearly supported the emperor and stood clearly on the emperor's side, which had dispersed the power of scholars.

This means that no matter what, there are people available to the emperor, although not so many.

If scholars cannot stand on the united front against the emperor, they cannot let the emperor give in because the emperor still has room for room.

Some families will be appointed by the emperor and prosper, while others will lose their political power and status, be suppressed and persecuted, and are very likely to lose their inheritance.

The danger here...

It's too big.

After these five people made consecutive voices in mid-to-early December, the initial surging wave of opposition began to fade.

Many people began to consider their original choices and whether they could withstand the relevant backlash. Some even began to contact these five people in private, thinking about whether they could change their families and obtain a relatively safe commitment.

The fourteen Dharmas of the Five Classics and Fourteen Dharmas are not the fourteen contexts that are independently developed.

The scholars of the Eastern Han Dynasty did not just learn the book of their own family law.

Many people are familiar with the Five Classics, have an understanding of various family rules of the Five Classics, and also have an understanding of the differences between various family rules and the different interpretations of subtle meanings.

For example, Cai Yong is an all-round scholar, and Lu Zhi is also an all-round scholar.

The Eastern Han Dynasty court looked at scholars who were well-versed in the number of scholars who were well-versed in Confucian scriptures, which further prompted more students to learn more about other methods and integrate them.

To put it bluntly, there are almost no scholars who only learn the family law of this family. At least two or three family law are used for comparison.

Therefore, the most unacceptable result is those families who inherit different family laws and are qualified to teach disciples, or those who happen to have not learned these five selected family laws. The number of these people is indeed quite large.

However, after taking into account the danger coefficient, the scholars who happened to learn the five selected family rules began to become active.

They realized that their family did not have the qualifications to pass on family law, and they made trouble with these families with inheritance qualifications. If they lose, they would be on the blacklist of the court and have nowhere to reason.

Who has mastered the interpretation of the Five Classics and Family Laws has nothing to do with the scholars of these second- and third-rate scholars. They still learn the same way, practice the same way, and fight for the same opportunity to be selected, and there will be no change.

And I have indeed learned the five selected family rules. Even if I have to follow these five family rules in the future, I will not be unable to express the subtle meanings here.

When such a split trend occurred among the scholars' resistance group, Guo Peng issued the second imperial edict.

[Although the Huanglong Palace Conference has not been held yet, the Five Classics Saint Law decided after discussion after the Huanglong Palace Conference is the representative of the official academic and ideological ideas of the Wei Empire, and belongs to the entire Wei Empire.

All those who are willing to devote themselves to the arms of the saints and respect the orthodox saints should be regarded as disciples of the saints, and should not be expelled or excluded, even if what he had learned was not the orthodox saint law.]

This is the general meaning of this imperial edict.

After this imperial edict was promulgated, it instantly hit a large number of scholars who did not dare to resist the emperor but were uneasy, worried that they would not be accepted by the new era.

They have no family classics, but rely on their abilities to struggle among the group of second, third and fourth scholars, studying everywhere, only seeking a way to rise.

What family rules they are learning are not what they care about, but what they care about is whether they can get a channel for improvement.

The emperor's imperial edict reflects the meaning of that even if you have not learned the relevant family rules before, as long as you are willing to learn, you can learn, leaving you with a path to rise, and you will never reject you from learning.

The words are very tactful and the meaning is very clear.

The emperor is telling everyone that you want to abandon the darkness and turn to the light now and come here quickly. If you don’t take sides now, the dust will be settled, but you will have no share.

From mid-to-late December to the end of the year, the public opinion trend in Luoyang City changed, and a fierce debate broke out between scholars and bureaucrats and students.

At the same time, a large number of visitors appeared in the mansions of Yuan Si, Xun You, Kong Zan, Jia Kui and Huan Dian.

There are officials of the court, scholars who are not in charge, and some poor students who come to take advantage of the popularity and look for opportunities.

Then, a court official began to submit a statement expressing his support for the emperor to convene the Huanglong Palace Conference, believing that there must be false pseudo-learning among the Five Classics and Fourteen Laws, and that a meeting should be held to systematically and thoroughly rectify these theories.

Our generation should identify for future generations what is true learning and what is false learning.

We cannot let future generations go through the detours we have taken again, as that is irresponsible to future generations.

We firmly support His Majesty the Emperor's correct actions.

They used high-sounding principles to conceal the joy and ecstasy that they had received the promises of some people, and immediately turned a big turn of attitude of one hundred and eighty degrees, from firm opposition to firm support.

Then, Guo Peng's confidant scholars and officials from poor families changed their previous silent attitude and began to speak out.

This group of people occupied most of the decisive officials in the court, which could determine the national policy of the Guo and Wei regime.

However, he had never spoken out before, giving people the impression that he did not support the emperor.

As a result, they spoke collectively at this time.

This makes people wonder if this is a tacit understanding between them and the emperor.

The chief minister of the cabinet, Cao Cao, the chief censor Guo Hong, the chief censor Qiao Rui, the secretary of the Shangshu Ling Cheng Yu, the secretary of the Shangshu Pushe Tian Feng, and all the Shangshu and most of the ministers of the eight departments of the Shangshutai.

At the same time, the staff officer ordered Xi Zhong and the staff officers, Xun You, and Guo Jia also supported all the emperor's decisions on behalf of the staff.

Crown Prince Guo Jin submitted a statement to support all decisions as the emperor's father.

The voice of the central government was thus unified, and everyone was reunited by the emperor and unified their cognition.

At the end of December, that is, the end of the fifth year of Yande, the convening of the Huanglong Palace Conference was unstoppable.

In just over a month, the public opinion trend of the entire court had a major reversal.

However, the emperor himself said that although it is the will of the people to convene a meeting in Huanglong Palace to distinguish the authenticity, it is of great importance after all.
Chapter completed!