The scriptures that Guo Peng read were "The Book of Gongyang in the Spring and Autumn Period of Yan Family", which were copied by his grandfather Guo Yong and passed on to his father Guo Shan.

Later, Guo Shan used this scripture to teach Guo Peng himself. Guo Peng read this book since he was a child, and he was familiar with it.

In fact, the Guo family in Yingchuan is also inherited from family traditions, but the Guo family in Yingchuan is not a Confucian classic, but a "Little Du Law" and is related to law.

From the Western Han Dynasty to the Eastern Han Dynasty, for more than a hundred years, the Guo family in Yingchuan was born as a literati official.

During the Western Han Dynasty and the early Eastern Han Dynasty, the status of grammatical officials was relatively high, and Guo was given the title of "family background, clothing and hats".

The family has been engaged in legal positions throughout the ages, monopolizing a considerable number of official positions, and some have also become prefects.

But on the one hand, it is Confucian classics, and on the other hand, it is legal provisions. Although the Guo family is a gentry, they are not "our own people" of the Confucian gentry.

As time goes by, the Confucian gentry occupied the peak of public opinion, using morality as a weapon to try its best to suppress the status of military generals and grammatical geniuses. The Guo family of Yingchuan was naturally within the scope of suppression.

However, compared to military generals, the Guo family is still a gentry and a cultural person. Therefore, compared with the family that has family Confucian classics, it is almost a second-rate gentry.

Of course, there are also people with ideas in the Guo family who are unwilling to continue to sink like this and are unwilling to be second-rate gentry forever. They also want to open up new situations and ask to learn other Confucian classics.

Guo Peng's grandfather Guo Yong is one of them.

Guo's attitude towards this is ambiguous.

If you don’t support or object, you don’t learn the Du Rule and want to learn Confucian classics, you can do it, but the family will not help you.

Guo Peng didn't know how his grandfather got the classic "Yan Ram", and his father never said it.

But since he got it, he would learn it. After he had learned it well, he would go to the Imperial Academy to verify what he had learned, and then he could learn other scriptures.

Those who have the best of their studies and outstanding students who are recognized can naturally study more scriptures from other schools. Zheng Xuan and He Xiu, the great scholars of the late Han Dynasty, were such people.

Of course, Guo Peng would not choose to hang himself from the Yan family's Gongyang School. He wanted to learn more. With his extremely excellent memory, he wanted to record all the five classics of Confucianism and turn them into his own.

This is what he promised Guo Shan to do, and it is also what he wants to do.

He wanted to become a famous scholar, a scholar who could have disciples following him.

Either you specialize in the classics, get the recognition of the doctor, and be able to inherit the legacy and become the next doctor. In that case, Guo Peng will naturally develop, and his disciples and officials will be everywhere in the world.

But the chance of this is too small. He wants to become a high disciple first, then defeat other high disciples and become the only inheritor. The difficulty is not as great as ordinary.

In addition, we can only learn more about the scriptures of various schools, promote fame, gain mainstream recognition in society, become famous scholars, become officials, and have certain voices, and then there will naturally be apprentices to follow us.

This has high requirements for your teacher.

He was not sure whether there were enough doctoral students among the fourteen doctors under the background of the Party and the corruption.

However, based on the Eastern Han government's attention and commitment to Imperial College, as well as the importance of each theories on their respective status, he felt that the level of a PhD in Imperial College must be sufficient.

"First, let's go to the disciple of Dr. Yan's Yang. After all, my son-in-law studied Yan's Yang. After that, my son-in-law wanted to learn more scriptures. It's best that all the five scriptures can be understood."

Cao Song nodded while twisting his beard.

"It is a good thing to have ambition, but Xiao Yi, you have just entered the Imperial Academy and you must not get a doctoral lecture in person. The doctoral lecture will only allow the high disciples to teach the courses on their behalf. How much you can learn depends on your thoughts."

Cao Chi also spoke, "This is true. In the past few years, the party and the corruption chaos broke out. There were many disobedient people among the Tai students. The emperor ordered strict punishment. Many people in the Tai School were taken down, and many people even died. Although these were disobedient people, they still have knowledge."

Guo Peng understands the meaning of Cao Song and Cao Chi.

Today's Imperial Academy is indeed no longer the Imperial Academy. As a member of the Pan-Eunuch Group, they must know what the Imperial Academy is now.

But for Guo Peng, the scriptures that can be read in the Imperial Academy are very needed, and it is also the reason why he must enter the Imperial Academy early. The Imperial Academy can provide Guo Peng with sufficient learning conditions.

According to the regulations of the Han government, officials with a total of more than 600 stones could send their children to the Imperial Academy to study.

As an official of Guo Shan Qianshi, Guo Peng did not need to be allowed to enter the Imperial Academy through the relationship between Cao, but entering the Imperial Academy was an Imperial Academy, and Guo Peng also wanted to be an official.

There is indeed a set of graduation distribution rules in the Imperial College, with an eight-year academic schedule.

First of all, those who have studied for two years and tried to understand the two classics will be promoted to the position of literary anecdotes. Those who have already been in the position of literary anecdotes, and those who can pass the three classics after the examination after two years can be promoted to the prince's sacrificial lord.

Those who have been a prince's servant for two years and who can pass the Four Classics in the exam can be promoted to a doctor. Those who have been a doctor for two years and who can pass the Five Classics in the exam can be made up for the shortcomings of the officials in the court and become officials.

Therefore, the outstanding students among Tai students have a clear promotion route.

However, this is a generous treatment for the children of nobles and nobles. Children from ordinary families and poor families can only leave the Imperial College and return to their hometown to make a living after they finish their studies. There are not so many officials to be a part of.

Guo Shan had no way in the court. If he did not follow the Cao family's path, Guo Peng would have to study in the capital. After studying, he would have to return to Qiao County and seek a path to filial piety and integrity, it would be much more difficult.

Now with the help of Cao, Guo Peng can enter the Imperial Academy as a Tongzilang several years in advance. With the help of Cao, he can take the route of a noble and noble family. He has been studying for eight years and can become an official in less than 20 years of age.

This is a smooth road.

And in the past eight years, Guo Peng can do a lot of things, but without the help of Cao, he should not even think about it.

So Guo Shan and Guo Peng are actually not qualified to choose.

Moreover, Guo Shan and Guo Peng were not satisfied and just stayed in the Imperial Academy for a few years before coming back.

Guo Shan hopes that Guo Peng will be famous for his full study of the Five Classics. If he cannot become famous, he will take the Five Classics home. He will use the scriptures as a passing on the Guo family and leave hope for development to his descendants.

What Guo Peng hoped was to learn the Five Classics, become famous as an official, earn fame and power, cooperate with Cao Cao to live his own excitement in the chaos of the late Han Dynasty, and at the very least, he would protect his family and allow them to start and end well.

Therefore, entering the Imperial Academy is only the first step. After that, Guo Peng has to continue to study hard, get an excellent teacher, and become a prestigious scholar.

It is best to become one of the "Famous People" and enter the class. In that case, the chance of survival will be much higher.

The degree of freedom in the Imperial Academy is too high. It seems difficult to do these things. This requires extremely high self-discipline and self-consciousness, and the determination to calm down and endure loneliness and study hard. It seems very difficult for twelve-year-old Guo Peng.

So Cao Song and Cao Chi may be a little unbelievable about Guo Peng, and are not sure whether Guo Peng, who is a young man, can withstand the temptation of sensuality and sex.

But then again, although the Cao family invested a lot, as long as they could get married, the capital was actually recovered, which is of great benefit to the Cao family's social status.

In the future, they can actually be considered profitable. Any gains are made, and the better Guo Peng is, the better Cao family is. The two families are grasshoppers on the same rope, but they are actually a community of interests.

Therefore, Cao Song and Cao Chi were not allowed to spend more time on Guo Peng's way out.

It’s true that this thought really made Cao Song think of a good idea.

"By the way, Xiao Yi, Meng De was an official in Luoyang, and met the counselor Cai Yong and Guanglu Dafu Qiao Xuan. Cai Yong was a disciple of the former Grand Tutor Hu Guang. He was very famous and had a wide range of talents and knowledge. Qiao Xuan had been famous for a long time and was highly respected. Meng De admired them very much, and they also had a good impression of Meng De.

Now, Cai Yong is being ordered by the emperor to proofread books in Dongguan, living in simplicity, Qiao Xuan concentrates on studying and does not participate in social exchanges. However, if you have any doubts in your studies, you can ask them. I asked Meng De, I asked you a letter of recommendation. I believe Cai Yong and Qiao Xuan will not reject you."

Cao Song's words immediately attracted Guo Peng's attention.

Cai Yong may not be very famous, but his daughter is too famous.

Cai Yan and Cai Wenji, or Cai Zhaoji.

Of course, Guo Peng has no interest in Cai Yan, he is just a two-year-old doll now.

Guo Peng was only interested in Cai Yong.

Cai Yong is undoubtedly a scholar and a very talented person in academics. He is well-versed in Confucian classics, lyrics, music, astronomy, geography, calligraphy and painting, etc. He studied under the former Taifu Hu Guang, and was very famous and highly respected.

Guo Peng suddenly realized that he did not necessarily need to find a teacher suitable for him in the Imperial Academy. Cai Yong was proficient in Confucian classics and had a deep level of research on the five classics of Confucianism. He also presided over the engraving of the famous "Xiping Stone Sutra".

This is a good teacher candidate.

As for Qiao Xuan, he is now a Guanglu official and will become a Taiwei in the future. He is a respected scholar, general, and both civil and military.

The relationship between him and Cao Cao was very good. Historically, he believed that Cao Cao had the ability to stabilize the country. During the Jian'an period, Cao Pi sacrificed him when he passed by Qiaoxuan's tomb during the Huangchu period.

As for the rumors, the father of the second Qiao, which is purely nonsense, Qiao Xuan died in the year of the Yellow Turban Uprising, while Qiao Guo Lao lived for many years and appeared before and after the Battle of Red Cliff.

Speaking of which, Guo Peng also realized some of his current disadvantages. Cao Song and Cao Chi can indeed help themselves move up to a certain extent, but they cannot reverse social opinion.

Such a turbid current as Cao's family cannot occupy the public opinion high ground, which has always been grasped by the gentry.

If you enter Luoyang with the help of the Cao family, you will definitely be dragged down by the stigma on him. This is an indelible stain, but it is not without a way to reverse it.

Xun Yu married the daughter of the Central Constable Tang Heng as his wife, who was the daughter of an eunuch. To be honest, social public opinion could destroy Xun Yu, but due to various factors, Xun Yu reversed his disadvantages based on his talent and became a "talent of the king and the assistant".

Although Guo Peng does not have the fame and power of the Xun family, Guo Peng also has his own ideas.

To be famous means to be famous, or to be famous in a way that can be accepted by scholars.

There must also be a reliable teacher-admission relationship. On the premise that the marriage will not change, the teacher-admission relationship is the best way to stop loss. A famous and talented teacher will definitely meet Guo Peng's needs.
Chapter completed!