The five hundred and thirtieth chapters eliminate locusts (3)(1/3)
Regarding the evil spirits created by Taoism, a great sage from the era of the Emperor of the People once made a prophecy to them: If you prosper like this, you will surely perish like this!
All the fruits of sin and corruption will perish through the decay of sin and corruption.
Therefore, the biggest threat to evil is always Dingge!
Humanity revolution, changing the world!
This is a dimensionality reduction attack starting from the source of cause and effect!
And now, Qiongqi knows that he is facing an orthodoxy that may launch a revolution and subvert human civilization!
Xia Qi Ding revolutionized the country and transformed the family into a country!
Tang Wu Ding revolution, everyone builds their country!
As for Ji Zhou? That’s not called Dingge, it’s just a bargain!
Judging from the human cause and effect perceived by Qiongqi, Ji Zhou's Taoism of our Yuan Dynasty has never been recognized by human beings. Therefore, Ji Zhou repeatedly sought to become a Zen monk, but in the end he could not even climb Mount Tai!
This is normal!
Jizhou Daotong was completely supported by saints!
And it was supported by more than one saint!
Otherwise, if Ji Zhouxiu said that he would destroy Shang, he might be directly crushed by Emperor Shang!
In the relationship between cause and effect, Ji Zhou was "incorrectly positioned" from the very beginning.
Moreover, not only was Ji Zhou's position unfair, but his subsequent governance was also controlled by others!
Heaven is moving vigorously, and a gentleman will never cease to strive for self-improvement!
In the causal logic of humanity, Ji Zhou is probably regarded as a 'puppet'.
Even the ‘Twenty-Fifth Boy’!
That is to say, the way of heaven is unkind and regards all things as stupid dogs.
Otherwise, it would just be Ji Zhou who was willing to be a puppet of the great religion and willing to fall.
He will be struck by five thunders from heaven!
"Dingge... Dingge..." Qiongqi muttered to himself: "How could a saint support the human race's Dingge?"
Dingge means heaven changes!
It also means a complete change in humanity!
The Xia Dynasty revolution in the past year turned the family into a country, which completely reshaped the causal relationship between the three realms.
Later, the Human Emperor clan used this to rule the heavens with the earth, and exercise the power of the Heavenly Emperor as the Human Emperor!
At that time, the saints could not even bypass the human emperor and interfere in human affairs.
Although Tang Wu's Ding Ge was not as powerful as Xia Qi's Ding Ge.
But it also changed the Three Realms to a certain extent.
Therefore, a saint should hate Ding Ge!
Because Ding Ge means change, it means change.
It also means that the orthodoxy of the saints may not keep up with the development of human civilization.
How could there be a saint supporting Dingge?
and……
Within Qiongqi's sight now, the Shui Tribe, the Human Tribe, and the Monster Tribe are actually joining forces?!
And before, hundreds of demon clans launched a near-suicidal attack on the demon locust swarms in order to protect the crops of the human race!
This is really beyond Qiongqi’s imagination!
Since the birth of the human race, such a thing has never happened!
The demon tribe, water tribe, and wizard tribe may be loyal to the human race's Overhaul, the king.
However, since Fuxi performed the Bagua, it has never happened that mortals from the human race can live in harmony with the water tribe and the demon tribe.
Even if there is, it is only a last resort under the power.
The water tribe and the demon tribe can eat people, and the stronger ones eat more people!
The human race will also hunt down the aquatic race and the demon race, skin them and extract their marrow.
The human race will continue to invade and seize the territory of the water tribe and the demon tribe.
Drive away large numbers of weak water tribes and demon tribes from their homes and blessed lands where they have lived for generations.
This was true even in the era of the Human Emperor, when the Xiahou clan claimed to unite the lich.
What's the situation now?
And what happened to those lucky birds?
Qiongqi couldn't figure it out at all, and couldn't understand everything he saw.
She looked at the lucky birds that landed in groups on the shoulders of the young monks.
Absurd, incredible, unimaginable!
It’s simply a magical reality!
What era is it now?
It’s an era when rituals and music are broken down!
The orthodoxy has become extremely corrupt!
The order based on orthodoxy has long since collapsed!
All the morality, culture, and systems related to it have become extremely rotten.
Just like a broken house, it will collapse on the spot if you kick it.
In such an era, how could there be a place for something like a lucky bird to survive?
As a vicious evildoer, Qiongqi knows very well what the ‘auspiciousness’ of humanity is all about.
Evil is a collection of Taoist dirt and ominousness.
And auspiciousness is its opposite.
Taoism is the collection of all morality and civilization.
Therefore, benevolence breeds white wolves, benefiting people brings white deer, kindness and filial piety breeds bluebirds, and loving children breeds white doves.
These are the direct products of humanity's own luck spilling over into reality and transforming reality.
Transform the original ordinary animals, birds, flowers, plants and rocks into 'mascots' that meet the requirements of orthodox morality and civilization.
Just like the totems of the ancestors of the ancient human race.
These transformed ‘auspicious creatures’ possess magical powers and incredible abilities.
For the human race, the greatest benefit is that the more 'auspiciousness' there are, the stronger the human race's luck, the longer the human race will live, and the higher the frequency of strong men appearing among future generations.
The human race's orthodoxy with its prosperous luck and prosperous orthodoxy can have a siphon effect on the other creations of the three realms.
Kirin, phoenix, real dragon...
These ancient relics will be attracted in order to integrate into the Taoist order.
These ancient remnants will do everything possible to refine everything in themselves in the direction of morality and civilization required by the orthodoxy.
For example, a phoenix has virtue on its head, righteousness on its back, faith on its wings, and loyalty in its heart.
However, after the Human Emperor Huiyuan, the phoenixes under the rule of each generation of Human Emperors had different virtues, righteousness, trust and loyalty.
So, in fact, at least in Qiongqi's eyes.
The ‘auspiciousness’ directly transformed by human nature such as White Wolf, White Yan, Red Goose, and White Deer is the real foundation.
On the contrary, it is those powerful and terrifying auspicious things.
For example, phoenix, true dragon, unicorn, and nine-tailed fox are actually just the icing on the cake.
Their appearance is the result of the strong moral tradition of the human race.
It was first to have a strong Taoist tradition, and then to attract the true dragons, phoenixes, unicorns and other ancient relics to share their merits and continue their own species.
Therefore, evildoers pay more attention to those ordinary auspicious things and mascots that seem inconspicuous in the Taoist tradition than anyone else.
Because these things are the evidence that truly reflects the powerful foundation of an orthodoxy.
Just like at the end of the Human Emperor's era, although there are still real dragons, phoenixes, and unicorns running around in front of the Human Emperor's throne.
But Bai Yan and Red Goose have disappeared.
The white wolf and the white deer have completely disappeared.
Even the palace of the Human Emperor has not grown Ganoderma lucidum for a long time.
To be continued...