[Sorry, I wrote it, changed it, and I'm going to mess around until now. Oh, tomorrow's chapter will be later]

"Immortal Techniques" and "witchcrafts" are all ridiculous and ridiculous in the original view of Xiahou Dun.

Before this, although he was not as dedicated as Wu Luo to "seeking witches and asking about immortals", he had also had many contacts with the so-called "immortals, witches, alchemists" due to his childhood experience.

He lost his trust at the age of six.

At that time, Ah Mother was seriously ill and dying. Seeing that the medicine stone was ineffective, Ah Weng invited the famous Wu Zhu from Pei State.

The witch, set up an altar to pray for evil spirits, and performed a ritual for three days. Until the three days expired, it did not bring about my mother's awakening.

Since then, Xiahou Dun had an assumption in his mind - what would happen to my mother if there was really effective witchcraft in the world? What would I do?

As a result, he became interested in witchcraft, spells and the fairy tactics that had been passed down for a while.

When he was older and traveling around, he studied in Pingyuan Xiangkai.

This Xiangkai Xianggong Ju was a famous alchemist in the world, known as "looking up to astronomy and observing human affairs."

Xiahou Dun learned the astronomical yin and yang techniques with him for half a year.

Xiang Gongju was an upright person, eager to learn and be knowledgeable, and was indeed a rare teacher. Xiahou Dun also benefited a lot during this period of study.

However, this is inconsistent with the alchemist who imagined "knowing yin and yang, and making wind and rain".

Half a year later, he left the plain and turned south to the Wu and Yue land.

The reason I went to the south of Wu Yue and Jiangnan was because of "Mrs. Ding".

Mrs. Ding, whose surname is Ding, is named Mrs. She is a famous witch family in the former Han Dynasty.

Bangu, Meng Jian, once mentioned this person in his article "Han Shu·Suzu Sui Zhi".

"In that year, when the west attacked Dayuan, locusts rose up. Mrs. Ding, Luoyang Yuchu and others used a temple to curse the Huns, and Dayuan was in."

Mrs. Ding and Yu Chu built the temple of alchemists and cursed the Huns and Dayuan's army, which was thus made famous in history.

This is a passage found by Xiahou Dun, a few of which record the deeds of "Wu Zhu" in official history.

Although Yu Chu was known as the "ancestor of novelists" in later generations, he has always been underestimated in official history.

This was especially true in the late Han Dynasty in 183.

In more than a decade, the "Shu Zhou Shu" written by Yu Chu was burned away by those orthodox literati under Zhong Changtong's idea of ​​"The Miscellaneous Tales of the Hundred Schools", which was burned by those orthodox literati.

The "Huangche Yu family" is also "success is Yuchu, failure is Yuchu". It gradually declines and has no way to find it if it is not revealed in the world.

On the contrary, Mrs. Ding, who was originally a little less famous, left the "Dang Jun Ding" lineage and lived in Yue. She was still a "Wu Zhu family heir" and was quite famous in the Wu Yue land.

Xiahou Dun stayed in the "Ding Family of the Curse Army" for nearly a year. Although he didn't learn it, he roughly understood the so-called "witch".

The functions of the "cursing army" can be roughly divided into five types: communication between gods and ghosts, divine evil and ask good fortune, ward off evil and disasters, sacrifice and funerals, and cure diseases and save people.

The so-called "transportation gods and ghosts" are just a joke in Xiahou Dun's eyes, because he saw a Ding family witch Zhu who "welcomes the river god" with his own eyes and fell into the water and died.

As for warding off evil and warding disasters, curing diseases and saving lives, he had experienced it at a young age, and it was not worthy of trust.

Sacrifices and funerals are just etiquette presidency, without any magicality.

Only the "Divine evil and ask for good" was left. Xiahou Dun lost interest after experiencing countless times.

The most commonly used divination method in Yuedi is "chicken bone divination". "The Ding Family of the Curse Army" is still good at this method.

The specific process is that the diviner slaughtered the chicken and cooked it, and took the bones of the chicken with holes on it. If it looks like a human figure, it will be auspicious, and if it is not similar, it will be inauspicious.

The Yue people who came to divine divination believed it without a doubt. Xiahou Dun followed and compared it many times, repeatedly surveyed and investigated it, and finally came to a conclusion - "Divine divination is a technique."

Xiahou Dun, who was disappointed, returned home, and for several years he devoted himself to martial arts.

When the practice method of "Corpsy Immortal" was later spread on the land of the Thirteen Prefectures of the Eastern Han Dynasty, he slightly diverted his attention.

But he still got nothing.

Until the news of "King Yan distributed immortal treasures" came, until he rushed to Baihu Mountain, and finally had a turnaround after he was frozen.

Immortal Technique, the real Immortal Technique, has appeared.

Before coming, my friend dismissed King Yan's immortal magic as "a slutty acrobatic".

What is acrobatics?

In the downtowns of counties and counties, on the courts of wealthy families, those incredible actions made by those advocates - flying balls to jump into swords, and wearing chests and receiving blades.

Of course, there is also the "spouting fire from the mouth, binding and self-removing" that was passed down from the Great Qin Kingdom in the west; or the "illusionary people" of the Yishan Kingdom in the southwest, which possess the illusion of spitting fire, self-removing, and easy-to-use ox and horse heads.

However, the "frost immortal technique" that Xiahou Dun personally felt was not the astronomical yin and yang technique that was entangled with political affairs, nor the Nuo opera like farce between the countryside, nor these foolish jugglings.

That was a real immortal magic. Xiahou Dun had pursued the "real magic" for many years.

For it, Xiahou Dun was willing to give all his wealth, martial arts, fame, and everything.

With this mentality, Xiahou Dun came to Yan Xiaoyi's stage.

The first thing he saw was Pan Feng, a Pan Feng who was energetic and could not see any injuries at all.

Xiahou Dun was stunned and then figured it out. This should be the credit for the rumored King Yan’s immortal method of “healing one finger”!

His heart became even hotter because of this.

An immortal method!

Next, no matter what expressions Pan Feng, Wu Luo and the others did, Xiahou Dun respectfully gave a big gift to Yan Xiaoyi on the Grand Master's chair, and then said: "Master, Xiahou Dun asks the King to give another chance to the preliminary round?"

If I can enter the arena again, the final quota must be in hand! I must be the one who gets the nine places to immortal treasure!

However, Xiahou Dun did not wait for the answer of yes or no. What he waited for was three questions.

"If you get the fairy treasure, you have to wait for a year or two, can you wait?"

"able!"

Xiahou Dun replied without hesitation.

"If you get the fairy treasure, you must follow me. How many years or decades can you follow me?"

"Yes! If I pass the final, I will serve the king with the etiquette for the rest of my life!"

Xiahou Dun still answered without hesitation.

"If one day I make enemies and enemies with your good friends and relatives, what should you do?"

After asking this sentence, let alone Xiahou Dun, even Wu Luo, Pan Feng, even Li Jin, Ren Xiuer, Chen County Magistrate, Zhao County Magistrate, and hundreds of thousands of people in the audience were stunned on the spot.

Loyalty and righteousness cannot be achieved both!

This is a difficult question that has been difficult to answer since ancient times! How many sages and heroes who have lived forever are left alone when facing this question, let alone ordinary people like them.

"Send my good friends and relatives back home, and then go back to the mountain to apologize to the king."

After a long time, Xiahou Dun answered.

After hearing this, Yan Xiaoyi did not make an evaluation, but instead allowed him and other defeated people to "take the stage again".

After Xiahou Dun knelt down and thanked him, he left thoughtfully, while the people around him fell into deep thought.

Pan Feng didn't think so much, he just kept fiddling with the balance of "Aweng and the King" in his heart. Wu Luo thought more and farther away.

For example, what is the purpose of the King asking about this today? What is the purpose of the King recruiting believers? What will the King do in the future? What should I do in the future?

Until the sun sets and the "first race" is over, they have not come up with the most suitable way to perfectly solve the problem of "king and relatives and friends".

And after the 53 people who passed the "first competition", Xiahou Dun, who had made his statement before, said, "If you get the king's attention, you will have to do this life and work hard for your own life!"

Yan Xiaoyi still did not make any comments. He and Ren Xiuer were carrying the Grand Master's chair on the same side and were about to go up the mountain to go back to the house.
Chapter completed!