Chapter 212 New Methods of Practice (Part 1)

When Wang Sheng came to this world, what he didn’t understand the most was actually Yuanhun. Even the acupoints and spiritual energy in the Wubazhong Net, Wang Sheng could be understood as internal force of the acupoints, but it was Yuanhun. Wang Sheng didn’t know what this represents.

However, this does not prevent Wang Sheng from using the power of his own soul to do many things that others cannot do. Just as many people in this world don’t understand these, they can still improve their cultivation to a jaw-dropping level.

The simulation speed of the combat consciousness villain is simply incredible. Even with the cultivation of an old Taoist priest, it is impossible to understand, and it is impossible to imagine how amazing the martial arts strengthened by the combat consciousness villain is.

On the other hand, the word in the nine-character man's mantra that can make the eight clones of the combat consciousness simulate at full speed for several hours but never get nothing is enough to show how normal it is for the old Taoist priest to fail to master it all.

After a few hours, Wang Sheng had already sat on the ground and had not yet simulated a more effective method. Wang Sheng kept using the Ruozi on himself. In addition to practicing the Ruozi strengthened by the battle consciousness villain, he was also constantly allowing himself to calm down and firmly be determined.

No matter how powerful the combat consciousness villain is, after all, it depends on Wang Sheng himself in the basics. This is the conclusion that Wang Sheng draws through the number of the combat consciousness villain. Wang Sheng himself can split 1,024 small Chiwen and small Taotie at will, but the combat consciousness villain can only be divided into eight. This is the limit, and it is the limit limited by Wang Sheng.

Every time Wang Sheng uses the Linzi Rule, he is actually a demonstration of the combat consciousness villain. At the same time, he also makes some fine adjustments according to the results analyzed by each combat consciousness villain to confirm the effect. 2.8. Chinese.com

If you have to give this method a precise definition, Wang Sheng can be described as both internal and external cultivation. Of course, this is not both internal and external cultivation in the ordinary sense of practice, but a dialectical relationship between theory and practice. Theory guides practice, and practice will in turn affect the theory to make correct adjustments and keep pace with the times.

Wang Sheng kept thinking, but the old Taoist priest did not urge him. After Wang Sheng singlely carved out the Three Qing statues, the old Taoist priest believed that the problem that many people thought was not a problem at all for Wang Sheng. The old Taoist priest himself really wanted to see the force of how to solve this mountain wall with the Nine-character Mantra.

Speaking of which, there is also a little selfishness of the old Taoist priest. The old Taoist priest has a lot of experiences by simply using or practicing the nine-character mantra, but the advancement is slow. Wang Sheng’s practice cannot be seen. If Wang Sheng uses it, the old Taoist priest cannot feel it so directly. On the contrary, on this mountain wall, the old Taoist priest saw the possibility that he could observe more carefully.

This area is shrouded in a special formation, which leads to the martial arts will and the remaining strength on the mountain walls, not only for a long time, but also an amplification effect. Otherwise, you can feel the powerful martial arts will a few hundred miles away, which is really too exaggerated.

Wang Sheng used the Nine-Character Mantra to attack this mountain wall. With this amplification effect, the old Taoist priest can observe and sense Wang Sheng's force process and skills more clearly and objectively from the perspective of the bystander, which is of great benefit to the old Taoist priest deepening the understanding of the Nine-Character Mantra.

Sometimes it is like this when practicing. Even if Wang Sheng has already used the effect of the Nine-Character Mantra on the old Taoist priest, the old Taoist priest can experience it personally, but sometimes it is just a little bit meaningful. At this time, from the perspective of a viewer, you may have a new understanding. This is the reason why stones from other mountains can be used to polish jade.

The old Taoist priest did not speak clearly with Wang Sheng, and the old Taoist priest believed that even if he talked to Wang Sheng, Wang Sheng would not have any objections. The two met by chance, but they had a very good temper. This kind of relationship does not require any openness and honesty or anything to maintain.

Just like the old Taoist priest who made things difficult for Wang Sheng before telling Wang Sheng what he wanted to know, after all, he tailored the practice method for Wang Sheng. It was like Wang Sheng who told the old Taoist priest the Nine-character Mantra and the first few chapters of the "Tao Te Ching" without thinking. Neither of them had to hide their own personalities, but there was no need to explain some things.

Wang Sheng did not disappoint the old Taoist priest. After stroking the mountain wall in front of the mountain wall for three days and three nights, Wang Sheng finally opened his eyes and stood up.

After eating, drinking, defecating and urinating, Wang Sheng greeted the old Taoist priest, did nothing, and then lay down and slept for a long time. He slept for a whole day and night before he woke up in a full spirit.

This time, Wang Sheng did not hang the rope to start carving from the top of the mountain, but chose the foot of the mountain. He just carved the Nine-character Mantra. There was no order requirement, and there was no font size requirement. Everything was actually just to master the Nine-character Mantra itself more perfectly.

Before Lin Wangsheng swung the hammer and smashed it down, he cooperated with the movements in his hand and drank the word in time.

When the old Taoist priest saw this action, his eyes lit up when he heard this himself. The cooperation between Wang Sheng's hammer and chisel and spiritual energy almost made him unable to help but cheer.

The first word of the Nine-character Mantra is calm and firm. While Wang Sheng read it, a just right spiritual energy just lightly tapped the power on the mountain wall below the chisel.

The force immediately rebounded, and it rebounded to its extreme, and began to shrink again. The chisel just exerted force when it contracted, and a piece of mountain wall was chiseled off at once.

The coordination of action, timing, intensity, and the cooperation of the Nine-character Mantra directly staged a wonderful tacit cooperation drama in front of the old Taoist priest. This chisel directly made the old Taoist priest applaud and blurted out: OK

After the first chiseling is successfully chiseled a stone, the next thing is simple, it is nothing more than the process of practice making perfect.

Every hammering, every chiseling, and every time Wang Sheng recited the Ruo Zhi, Wang Sheng had more control, more experience, and more perfection in the new understanding of Ruo Zhi.

Such a large mountain wall, with nine characters, each character can be almost fifty feet wide and almost the same height. A character that relies on Wang Sheng requires at least thousands of diggings to complete.

When Wang Sheng followed the simulation results of Yuanhun Space and carved the first complete Lizi on a corner of the mountain wall, Wang Sheng could already say that his understanding of Lizi's Lizi has reached another level.
Chapter completed!