The country of Yue has lots of water, the country of Song has many mountains, and the country of Zheng has many wars, chaos... and many graves.

Here, the demonic path almost crushes the righteous path, and the fight between the demonic path is constant.

On the Louchuan Road, I saw ruins of sects one after another. It was not surprising. The only thing that made Ning Fan sigh was that there were countless tombs without monuments among the green mountains and clear waters, and among the desolate smoke and grass.

The state of Zheng was in chaos, and there was also chaos. Many monks in the country died every day, and there were always people setting up tombs for them.

This is the tradition of monks in the Zheng Kingdom. If they have enough energy and encounter a dead cultivator, they will set up a grave for him, not to protect his life, but to protect him in death.

Yin Suqiu didn't like the atmosphere in Zheng State. She hated the scenery with constant fighting, but Ning Fan always looked at the barren tombs.

No one knows whether the person buried in this grave is a man or a woman.

No one knows whether the person buried in this grave is the junior Pimai or the old monster Jindan.

All pursuits in life will end after death, ashes will return to ashes, and dust will return to dust.

The Zheng Kingdom may be in chaos, but this tradition makes Ning Fan sigh and envy it.

When you are alive, you are an enemy, but after you die, you can build a tomb for you... This kind of open-mindedness is not as good as that of the monks of the Yue Kingdom, and it is even worse than the monks of the Song Dynasty.

Therefore, in Ning Fan's eyes, the barren tombs became wonderful scenery, and his state of mind faintly improved.

As soon as you enter the world of cultivation, you don't know when you will die... Even if you are a high-ranking Nascent Soul monk, you may encounter an extremely tyrannical old demon who transforms into gods and die without realizing it...

No one in this world is immortal, but what is more difficult than death is having someone build a grave for you after death.

If the flower dies, I will bury it. If I die, who will bury it...

"What kind of secrets can be seen from this grave? Do you want to dig a grave?" Yin Suqiu looked at Ning Fan with a strange look.

"Am I going to let you be prejudiced like this..." Ning Fan felt helpless, closed his eyes slightly, and said solemnly,

"Relatives or remnants of grief, others have also sung, what is the way to die, support the body and the same mountain... Zheng Guo, there is a 'road of life and death', but this way is beyond my understanding, I cannot understand...

But the desolation and loneliness in the mountains are of great benefit to me..."

Ning Fan's words made Yin Suqiu ponder slightly. Such Ning Fan made her feel strange and unattainable.

She, Yin Suqiu, stood between the two words of good and evil and insisted on the right path. She was already quite conceited, but what Ning Fan saw was the great road of heaven and earth...

Practice during the day, listen to the flute in the evening, and visit the graves at night.

After comprehending the demon blood, Ning Fan learned five hundred little demon arts one by one. Starting from the simplest fire thought technique, he practiced hard.

The sound of the flute in the evening made Ning Fan's inner demons become calmer and quieter.

In the night, scenes of deserted graves made Ning Fan's sense of rain and loneliness even stronger.

Four and a half months, journey to Zheng.

During this journey, the most noteworthy thing is Ning Fan's progress in sorcery.

There are five hundred kinds of small magic arts, such as fire telepathy, water telepathy and other five-element telekinesis techniques, as well as more complex ice telepathy techniques and melting telekinesis techniques. There are also extremely practical blood reading techniques, and the most commonly used possession technique by demons and monsters.

.

It's called a small magic, but the threshold for each magic is extremely high, and the lowest level is the spiritual level.

Mind skills are difficult to learn, and only when the demon clan reaches the golden elixir realm will they face a choice, transform into a human, or retain the demon body. Of course, those true spirit demon clans, with strong bloodlines, can do both.

But for ordinary monsters, they must face such a choice.

As for the demons who transform into humans, their minimum cultivation level is the golden elixir. This is the enlightenment period for practicing small demon arts.

These little magic spells are complicated, simple, and not as powerful as Dan-level and Infant-level spells, but each of them cannot be underestimated. Every little magic spell is passed down by an ancient demon.

It contains the principle of reducing complexity to simplicity.

Witchcraft focuses on the speed of kneading, which is different from spells. Spells must be kneaded only when you are not proficient in them. When you reach the proficient level, monks can often wave their sleeves and snap their fingers to release spells. But there is an essential difference between hexcraft and spells.

Spells are used by monks to use the magic power in their bodies to transform attacks and defenses.

The magic is that the demon clan uses the power of thought to stir up the world and borrow the magic power from the world. And the link between the demon cultivator and the world is the Zhijue!

At first, Ning Fan's kneading speed was extremely slow, and it often took ten breaths to cast the simplest Fire Mind Technique.

But as time went by, Ning Fan became more and more proficient in finger skills, from one technique with ten breaths, to one technique with three breaths, and then one technique with one breath.

He would often stand in the morning breeze, eyes slightly closed, and his gestures changing rapidly.

Even the simplest Fire Mind Technique has dozens of fingerprints, but Ning Fan can complete the technique with just one breath.

The shadow of his fingers was so fast that Yin Suqiu was stunned. She had seen the fastest monk in her life, but he was probably no more than this.

The faster the finger shadow becomes, the closer Ning Fan feels that he is connected to the world.

He first practiced sorcery for the purpose of cultivating gods, demons and demons. His mana reached a bottleneck, and the body refining technique could not break through the third level of the "Giant Bone Art", but he could just practice sorcery and increase his demon power. His mana could not be improved, but

After the demon power he cultivated was fused with his magic power, the quality of Ning Fan's magic power was obviously improved, making it more mellow than that of monks of the same level, and the spells he released were also more powerful.

What Ning Fan cares about the most is that practicing magic may not be as simple as improving the power of demons... the feeling of being one with heaven and earth is too mysterious.

Rumor has it that the Immortal Emperor of a billion worlds was a peerless monster.

In the four worlds and nine realms created by the Immortal Emperor, magic is undoubtedly closer to heaven and earth...

Time is passing and Ning Fan is transforming.

He began to practice the "Camellia Sutra". Although he was of the feathered demon bloodline, his demon power had just been cultivated and had not yet been established.

He possesses the magic power of ice and fire, and thunder stars are condensed between his brows. Unknowingly, he possesses the spiritual power of water, fire, and gold. It is not an exaggeration to call him a different kind of three-spirit monk.

Since he practices sorcery, he no longer wants to practice the three spirits of water, fire, and gold, but wants to choose from wood and earth.

He has obtained three of the five elements: metal, wood, water, fire and earth. The "Camellia Sutra" also has the Wood Spirit Demon Technique. By practicing this technique, Ning Fan will have four spirits in his body, comparable to a four-spirit monk!

The Four Spirits...Those who can master the four attributes of mana are, without exception, monks above the Nascent Soul.

The most difficult thing for ordinary people to form a baby is to understand the five elements, condense the five spirits, and condense the other four lines of spiritual power on the original meridian, and then combine the five elements into one to condense the Nascent Soul.

Ning Fan can possess the four spirits by practicing the "Camellia Sutra", and if he finds another earth-attribute magic skill that is more powerful than the "Giant Bone Art", he will definitely be able to practice the last line of earth!

In this way, he has all the five elements and formed the Nascent Soul, which at least takes a hundred years less time to realize the way of heaven than ordinary monks! After forming the elixir, it may not take too long to form a baby...

This idea became ingrained immediately after Ning Fan learned about the power of the Yin-Yang Demonic Veins.

"Giant Bone Technique" is a fire attribute body refining technique. I want to change to a stronger earth body refining technique, "Zombie Demon Transformation", great!

Only when the corpse is buried in the soil can you know the strength of the soil... In this way, you can have all the five elements!

Previously, he regretted that he could not practice the "Zombie Demon Transformation" technique because he could not condense the corpse veins.

But now, he only needs enough corpse energy to integrate into the Yin and Yang Demonic Veins, and then he can imbue the Yin and Yang Demonic Veins with corpse vein supernatural powers.

So, when he was visiting tombs in Zheng, he was also looking for graves.

It is a pity that none of the tombs in Zheng Guo contain Yuanying monks, and the corpse energy is not enough to stimulate the supernatural power of corpse veins.

This made Ning Fan sigh slightly. Perhaps, he could only wait for the Endless Sea to form a pill and seek out the corpse of the Nascent Soul in a big place like the Endless Sea to absorb the corpse energy.

Black magic, corpse skills... Ning Fan himself doesn't know whether he will become a demon or a corpse demon in the future, will he show his teeth and claws, or will his body rot like a black corpse.

He doesn't think about all this, he only wants strength.

It had been more than nine months since we left Ningcheng, and the Qimeilou boat passed through the border and sailed into the Wei Kingdom.

The Wei state had many meditation practices and many temples, and there were also demons.

What made Ning Fan even more unexpected was that he finally knew the reason why so many lower-level cultivators were in trouble.

"It turns out to be fellow Taoist Zhou Ming. I'm being disrespectful... Don't you know, fellow Taoist, that demon tides are rising all over Da Jin, with hundreds of thousands of demon soldiers wreaking havoc in Da Jin? Why do fellow Taoists have to enter Da Jin at this time?" Seven

On the plum boat, a Zen practitioner in the early stage of Jindan was saying this to Ning Fan.

This meditator wears a green cassock and carries a Zen staff. His body is eight feet tall, but he is as thin as a monkey and has a monkey face.

He called Ning Fan Zhou Ming because after Ning Fan entered the Wei Kingdom, he began to use a false name.

Now that he is far away from the Yue Kingdom, maybe he will touch those eternal sects for the sake of cultivation in the Endless Sea and offend many ruthless people. In this case, he is even more forbidden to use his real name.

As for this meditation, he was rescued by his boat when it passed a hill in Wei State. Well, by chance, it was Yin Suqiu who rescued him, and Yin Suqiu took action, so he, Ning Fan, had to take action.

The demon chaos in the Wei Kingdom far exceeds Ning Fan's imagination. There are not only the Jindan demon clan here, but also the Nascent Soul old demon.

However, the Wei State, adjacent to the Jin Dynasty, received help from the masters of the Yudian Branch Palace, and there were also several Yudian Nascent Souls who were hunting down the old Yunying Demon in the Wei State.

In the early stages of Zen practice in Jindan, I traveled with a group of young monks, seemingly to deliver something back to the sect. However, on the way back, I was besieged by a group of monsters, including three Jindan monsters.

All the young monks under him died, but he was the only one who survived by chance and was rescued by Yin Suqiu.

And this Zen practice was a bit shameless. As soon as he was rescued, he immediately stayed on the Qimeilou boat and refused to leave. He saw that there were ancestors like Yin Suqiu and Jing Zhuo here, and begged Yin Suqiu to take him along.

'Return to the sect.

Its name is Hou Lian, but Ning Fan thinks, why isn't this meditation called cheeky?

The disciple is dead, but he is still alive and still has the nerve to laugh.

He hugs his thighs when he sees them, he is as timid as a mouse...how can he not be shameless.

Or, why not call it monkey face? Who Rang and Hou Lian have the eyebrows and monkey eyes.

Hou Leng did not know that he had been labeled as a shameless person by Ning Fan, so he was thinking about himself as Ning Fan told the story of the dramatic changes in Wei.
To be continued...