The magic weapons in the outside world have all collapsed over the years, but the last stone room has been specially blessed by the formation, and the magic weapons are not damaged.

Ning Fan pushed open the stone door, and his divine intention gradually began to dissipate.

That divine will, filled with so much helplessness and unwillingness, was mostly left behind when Wei Tai/Zu was incarnation, but due to the magical effect of the formation light, it has been passed down to this day and dissipated when the stone gate opened.

This is a master at the pinnacle of divine transformation. Is he sad at the end of his life...

Ning Fan stood there in the divine will for a long time. After the divine will completely dissipated, he turned away and started to collect the treasure.

A pool of burning blood was put into the cauldron ring, and the storage bag was picked up by Ning Fan.

The storage bag is equipped with a seal, which is sealed with a ten thousand-character mantra.

Ning Fan could break this 10,000-word mantra with the Dongming Bell, but what concerned him was why the storage bag had a seal.

A powerful monk will set a spiritual mark on the storage bag to prevent the storage bag from being picked up by low-level monks and stealing treasures if it is lost.

But this brand will dissipate when the monk dies.

The current seal was specially sealed with ten thousand words of magical power to prevent it from dissipating after death, but it is quite strange. This room was specially left by Wei Tai/Ancestor as a legacy and given to future generations. Otherwise, he would not have to use the formation to seal it.

Bless the stone chamber with strength, protect the spirit of burning blood from dissipating, and protect the storage bag from turning into fly ash.

It is left to future generations and a seal is planted, so this seal is not aimed at the monk who picked up the storage bag, but at the contents of the storage bag...

With his thoughts moving, Ning Fan was secretly startled. The storage bag was trembling slightly. There was... something inside!

"What's in there!" Ning Fan scolded.

"Oh? The little monk Fusion Spirit actually discovered the existence of this loose demon! Hey, let this demon out quickly, this demon has been trapped here for too long, too long!"

"Scatter the demon?!"

Ning Fan was secretly shocked.

The so-called San Mo is a powerful demon in the ninth level of Broken Void, similar to San Xian. San Xian is a loser who failed to survive the 'True Immortal Tribulation', while San Mo is a demon who failed to survive the 'Heavenly Demon Tribulation'.

Although San Mo cannot become a Heavenly Demon, as he practices, his strength is beyond what the ninth level of Shattering Void can withstand. It is rumored that after San Demon has cultivated to the extreme, he may even have a second chance to become a Heavenly Demon...

Unexpectedly, there is a loose demon sealed in this storage bag!

However, if there was really a loose demon sealed in it, he would probably have died long ago. The Taizu of Wei existed long enough for the loose demon to exhaust its lifespan and die dozens of times.

Then this loose demon should not have taken shape yet when the storage bag was sealed.

The time it takes to possess spiritual intelligence is probably within tens of thousands of years.

The time to achieve success in cultivation is probably within the next thousand years.

Only in this way can you not die...

I don’t know what the body of this scattered demon is, but it is most likely that Wei Tai/Ancestor placed it in a storage bag and sealed it, and gradually gained spiritual intelligence over the course of time.

If a magic weapon is abandoned for too long, it can become a demon.

Fifth-level elixir, by chance, can become an elixir demon.

Even the corpse body may become a corpse demon.

It doesn’t matter what kind of demon it is.

If this demon is really a loose demon, why it cannot escape from the seal of a mere storage bag is another question.

What's more, did this loose demon generate its own intelligence in the storage bag and mutate into a demon, or was it the result of Wei Tai/Zu's special cultivation?

Ning Fan's eyes narrowed, and he suddenly discovered that the magic weapon in his Dantian, the Mitian relic, had a faint connection with the scattered demons in the storage bag.

After sensing the strong scent of elixir on San Mo's body, Ning Fan flashed his light.

In an instant, he figured out all the mysteries!

And for the first time, he deeply admired Wei Taizu's amazing talents!

Wei Tai/Zu specially raised demons!

Judging from the elixir fragrance, this demon is actually an elixir demon!

Wei Tai/Zu Ding prepared a fifth-level elixir in advance and planted a demon-nurturing talisman in the elixir.

Just like the little Dan Demon Mingque, there was a talisman in his body, which was destroyed by Ning Fan.

The existence of Taizu of Wei is older than that of the mysterious immortal raising the bird, and it should have been established in the Rain Realm at the beginning.

Before Dao Xiaoshen's death, he was concerned about the safety of the Wei Kingdom, so he decided to raise a demon for future generations, and the demon-nurturing talisman he left in the body of the demon was different from that of the mysterious god.

The mysterious true immortal cultivated the elixir in the grave of the underworld, leaving behind a seal of recognition of the elixir's owner. He cultivated Mingque, the little elixir demon, as an elixir, and when the elixir was completed, he killed the demon in Mingque's body.

Soul, knock down its body, and obtain ninth-level or higher-level elixirs.

But Wei Tai/Ancestor was different. What he planted was the demon-nurturing talisman, but it was modified.

There is a disadvantage of the demon-nurturing talisman. Once this seal is planted, the elixir will be invalid.

But there is an advantage. If this talisman is planted, if by chance, countless thousands of years later, the elixir demon will develop spiritual wisdom and become a demon. Every time he improves his cultivation level, the talisman will also follow the demon's cultivation level.

And with the continuous improvement of power, even if the demon becomes a loose demon or a heavenly demon, he will never be able to break the seal by his own means. He can only become the demon breeder's pet, obey the demon breeder's orders, and exist as a thug.

Wei Tai/Ancestor, by chance, raised a Sanmo.

After finally raising a demon, he was unable to control it, and died countless thousands of years before the demon became a spirit.

Raising demons is feasible for true immortals.

To the monks at the seventh level of cultivation who have not yet become immortals, their behavior is like a mirror in the mirror.

In ancient times, many monks raised demons, but those who raised demons and were able to successfully control demons in the end must be at least true immortals.

Here, we will talk about the three major problems in raising demons.

First, the chance of raising a demon is too small. This chance is like killing a monk and getting a Taoist fruit. It is purely a matter of luck.

Some people can succeed in raising a demon. Some people may not be able to become a demon even if they spend a hundred fifth-level elixirs.

The factors that affect the elixir becoming a demon include the level of the elixir, the terrain, and the demon-nurturing array.

It’s not that the higher the quality of the elixir, the higher the chance of becoming a demon. It’s just that if the elixir is of too high a level, the elixir won’t be able to dissipate and will not create a demon, and it will not be able to become a demon. If the elixir is of too low a quality, it will not have enough spirituality and will not be able to become a demon.

Demon, fifth level, is the best level for alchemy to raise demons.

As for the terrain, the terrain of Taizu Barren Hill is actually more likely to produce demons than the Underworld Tomb, but the Underworld Tomb has special uses because it contains the remains of the ancient Hades Bird, and was chosen by the mysterious true immortal.

As for the demon-raising array, the large array set up by Wei Tai/Zu was at the mortal level, while the demon-raising array in Ming Tomb was probably at the immortal level, which was slightly better than this place.

The elixir formation rate is low, so if you want to raise the elixir, you must use a large amount of fifth-level elixirs to win by quantity.

True immortals can produce a large number of fifth-level elixirs, but monks at the seventh level of cultivation cannot easily produce them.

The second problem is that the time required to raise a demon is too long!

For example, for elixirs, it takes tens of thousands of years to transform a demon into a spirit. A true immortal has an endless lifespan and can wait. Ordinary monks, even Suixu, only have a lifespan of tens of thousands of years.

Before the elixir demon could take shape, the demon-nurturing monk turned into a handful of loess and died.

Even if the monk succeeded in becoming an immortal by chance while waiting for the demon to take shape for hundreds of thousands of years, he had just raised the demon and had just become a demon. From then on, it would take tens of thousands of years to cultivate to the Shattering Void Realm.

, it comes in handy a little bit. What use is a demon without Shattering Void Realm to a true immortal?

The third problem is the demon-nurturing talisman itself.

Some ancient monks did not become immortals, but they also raised demons for use by future generations hundreds of thousands of years later.

With the assistance of the demon-nurturing talisman, the demons that the demon-nurturing person can control cannot exceed one level at most.

If the Suixu cultivator raises a loose demon, the descendants of the descendants can control the demon and protect the family from decline by practicing Xuxu cultivation.

However, the demon-nurturing talisman will gradually weaken as time goes by, and the control over the demon will become less and less.

But the devil's strength will become stronger and stronger with time.

In ancient times, many cultivators had demons who protected the clan. However, when the talisman weakened and the master's cultivation was not enough to control the demon, the demon broke free from the talisman and fought back, and the cultivator would be destroyed!

To a certain extent, raising a demon itself involves risks.

You never know when the demon will break free from the talisman, nor can you predict when the demon will break away from the talisman before the talisman weakens to avoid the consequences of raising a tiger.

Only true immortals can completely ignore the three major problems, and those who raise demons are often true immortals.

As for true immortals raising demons, their demons have not been able to cultivate as long as true immortals, and their strength is often far inferior to that of true immortals. In this way, one demon cannot be of use in the battle of true immortals, and they often raise thousands of demons, and the cloth is spread.

Only when you become a war guard can you hurt a true immortal of the same level.

This is all Ning Fan understands from random estimation memories.

But the demon-nurturing talisman placed by Wei Tai/Zu made Ning Fan know what it means to be stunningly talented and beautiful.

Wei Tai/Ancestor is an outstanding person, a person who is more outstanding than countless demon-raising immortals!

The demon-nurturing sigil modified by this person completely eliminated the disadvantage of weakening the sigil.

Because this talisman was connected by Wei Tai/Ancestor to the relics in the body!

If the relics are immortal, then San Mo can never break this talisman with his own strength. Even the ten thousand-character seal set by the same power of relics cannot be broken by San Mo.

If you dare to resist, the demon-nurturing talisman will bite you back and you will surely die!
To be continued...