Seeing that the old monk suddenly knelt down to him, Xu Lang couldn't help but be shocked. However, since he was helping the little boy, he didn't have time to pay attention to the old monk. Since he was willing to kneel down, let him kneel down.

After kneeling for more than a day, it was not until Xu Lang saved the little boy that the old monk dared to look up at Xu Lang, and couldn't help but exclaim: "It turns out that Buddhism is boundless! Buddhism is boundless!"

The little boy's injuries were mainly caused by the power of the old monk's true energy. After all, he was just a child. The old monk mistakenly thought he was an evil person and spared no effort to take action. This seriously hurt him. However, it did not completely destroy the little boy's internal organs. Xu Lang had the chance to save him.

The little boy's body was slowly lowered by Xu Lang. He slowly opened his eyes, looked around, and saw Xu Lang and the old monk. He cried "Wow" and then fainted again.

However, this time I was shocked.

The old monk hurriedly said, "Ah, how is he?"

Xu Lang hurriedly said, "He is fine. After all, he is just a child and can't stand your scare. Maybe he has experienced some terrifying things. Let him rest for a while. It's time to talk about you. I've helped you save your innocent life that was accidentally injured by you. It's a great merit. You should believe that I am not a harmer person now, right?"

The old monk still knelt on the ground and said in fear and fear: "Don't stop being angry, the Buddha's Lord calms down. It is because his disciple has no eyes and has hit the Buddha's Lord, and asks the Buddha to sue him."

Xu Lang was stunned again. Because the old monk used a bit stiff Chinese and his pronunciation was not very accurate, Xu Lang heard that he didn't know whether he was talking about "Buddha" or "Buddha Master". He hurriedly asked, "Wait, Master, get up and speak first, and repeat what you just said, is it a Buddha or Buddha Master?"

The old monk hurriedly said, "Disciple, don't dare to get up! What I just said is the Buddha Lord. I just saw it. What you are using is the Buddhist supreme treasure seven-color Buddhist beads.

The Buddhist sect in the world is a family. Although you are a Chinese native and your disciples are two, there are differences between the country and Buddhism has no boundaries. The disciple has just offended the Buddha sect and is willing to be punished!"

After hearing this, Xu Lang was shocked again. This time, although he heard the old monk clearly, he was even more confused. How could he become a "Buddha Master" again?

Xu Lang scratched his scalp and hurriedly said, "You are right. The seven-color Buddhist beads I just used just now is indeed the Buddhist treasure, but why do you call me the Buddha? What is the relationship between this Buddha and Buddha?"

Hearing Xu Lang's question, the old monk was stunned. It seemed that the Buddha's master didn't know many things, so he had to say: "The Buddha's master is the Buddha, the Buddha is the Buddha, the Buddha and the Buddha..."

Before the old monk finished speaking, Xu Lang waved his hand and said, "Stop! Are you sure you are not talking about tongue twisters? Since you call me Buddha Lord, then I am your superior. I am now ordering you to tell me everything you know."

The old monk said tremblingly: "Yes, yes, yes, disciples will definitely speak out."

Then, the old monk briefly told Xu Lang.

And then Xu Lang knew the truth.

It turns out that Buddhism in the world is a family, with Buddhist religions spread all over the world. Although Buddhism originated in ancient India, it flourished in ancient China.

Historically, as a religious organization, Buddhism was mostly oppressed by feudal governments, while those in power often did not pay attention to Buddhism, but only regarded Buddhism as a lever to maintain the stability of the country.

For example, in the ancient Chinese Kingdom, ancient India, and ancient second country, one of the greatest significance of Buddhism is to help rulers educate the people, let the people do less evil and do more good things, to a large extent, help rulers stabilize their country and maintain social security.

The second great significance is to maintain the balance between the ratio of men and women. In the ancient feudal period, most people in power were men, and men generally had three wives and four concubines. Due to historical reasons, the population ratio was severely unbalanced, resulting in fewer women and more men. The people in power were afraid that there were too many bachelors and disrupted social order, so many bachelors would force many bachelors to become monks. Once wars broke out and people needed to strengthen their men, the people in power would often catch monks to make up for their numbers.

Another function is to spread their ideas on behalf of those in power, and even go to other countries in the world to show the cleverness and greatness of those in power.

In short, at that time, the existence of Buddhism was obviously a tragedy, which deviated to a certain extent from Buddhist teachings.

Therefore, the knowledgeable people in Buddhism were prepared to resist the shameless behavior of those in power, and they had the "Buddha Lord".

If you use the current slander to explain it, the Buddha is the "boss" of Buddhism.

The main task of the Buddha is to lead the Buddhist forces to fight against the arbitrary bullying and mercy of those in power, or to act as a negotiating ambassador to balance the interests of the Buddhists and those in power.

To put it bluntly, it is to declare to those in power: Damn, you can use me, you must give me some benefits, right?

So, after a long period of time, the court provided land to Buddhist temples, sent money and grain, and allowed the Buddhists to reclaim surrounding land to collect rent from nearby people.

Of course, there are some secret activities between Buddhism and those in power, so it is unknown.

In short, the Buddha's mission is to act as the boss and resist.

Since there is resistance, there will be struggle. Since there is struggle, there will be force. Therefore, the Buddha's martial arts are the highest among Buddhism.

In addition to the Buddha Lord, there are also ancestor Buddhas and Buddhas in Buddhism.

As the saying goes, "There is the ancestor Buddha first and then the Buddha later." The ancestor Buddha is the person who created the Buddhism, so he is called the ancestor Buddha, and there are a total of four ancestor Buddhas.

Xu Lang once saw the names of four ancestor Buddhas in the scriptures of Shaolin Temple in China. The one that impressed him the most was the "Randeng Ancestor Buddha", also known as the "Randeng Ancient Buddha". Before he became a monk, he was the prince of a tribe, also known as the "Randeng Prince".

The Buddha is the true leader of Buddhist practitioners. There are three Buddhas in total, called the past Buddha, present Buddha and future Buddha. The most accurate one is the present Buddha, which is the Tathagata Buddha that people are familiar with.

Any organization or anyone, from the date of its birth, is destined to encounter countless disasters, which is the "catastrophe".

Buddhism also has its own "catastrophe". This calamity is naturally not caused by ordinary people. At best, they are just ordinary people. The "catastrophe" that Buddhism has to go through is destructive, an irresistible force, called "Heavenly Tribulation", and even the Buddha Lord has no power to resist.

However, one of the teachings of Buddhism is to abandon the small ego and achieve the big ego. Only in this way can one become a Buddha immediately.

Among the Buddhist sects, the four ancestor Buddhas and three Buddhas could not bear to watch the demise of the Buddhist sect. After discussion, the seven of them were willing to sacrifice themselves and turn themselves into the power of Buddhism and gather them among the seven seven-colored Buddhist beads, which also brought about the "seven-colored Buddhist beads".

After having the seven-colored Buddhist beads, we will naturally give them to the Buddha master who has the highest martial arts to fight against the heavenly calamity.

As expected, the Buddha had the seven-colored Buddhist beads, and his power increased many times. However, the heavenly tribulation became stronger, one after another. Although he finally resisted the heavenly tribulation and saved the Buddhist sect, the Buddha himself was destroyed by both spirit and body and no longer existed.

However, the seven-color Buddhist beads have been passed down.

After thousands of years, the seven-color Buddhist beads have always existed, but they cannot appear. He has been looking for those who are destined to be, and those who are destined to be called the new Buddha Lord.

That is Xu Lang now!

After listening to the old monk's story, Xu Lang fell to the grass. The old monk's information was not just a problem that was too big, but a problem that was too ridiculous! What he never expected was that a string of seven-color Buddhist beads actually hidden such a big mystery!

In other words, the seven Buddhist beads in your eyes were transformed by the seven most powerful Buddhist masters?

Oh my god!

I don't believe it if I beat you to death!

Xu Lang said in shock, however, this old monk is not the kind of person who can lie, there is no need for him to deceive me with such things, right?

As he thought about it, although Xu Lang still couldn't accept it for a while, he seemed to understand one thing. No wonder the power of the seven-colored Buddhist beads in his eyes was so powerful. It turned out to be transformed by the seven most powerful old Buddhas in Buddhism. It would be strange if it wasn't powerful!

Xu Lang looked at the old monk in amazement and asked in disbelief: "Hey, master, monks don't lie, you are not allowed to lie and tease me."

The old monk hurriedly said, "Master Buddha, how dare I deceive you? Besides, putting aside the disciple's identity, I am a hundred years old after all, so how could I deceive others shamelessly?"

When Xu Lang heard this, he was shocked again and asked hurriedly: "What, you, are you hundreds of years old? How is this possible?"

The old monk hurriedly said, "I am the disciple of the disciple of the disciple of Master Jianzhen who came to my country to preach during the Tang Dynasty in China. Now I am over 300 years old."

When Xu Lang heard this, he was shocked again. Unexpectedly, the old monk was over 300 years old.

The old monk just said that he was the "parent grandson of the disciples of the disciples under his class". What kind of generation do you have to do with Master Jianzhen? Why do he have to be related to Master Jianzhen?
Chapter completed!