The owner of this mysterious diary is a Russian doctor. His notes will appear in Japan, probably because in order to find his daughter, he came to the Osaka area after the disaster at the invitation of the IAG International Rescue Organization Alliance.

Later, the doctor took the initiative to join a disaster investigation team with the intention of going to Tokyo, intending to find the whereabouts of his daughter.

The handwriting of this diary is very sloppy. Whether it is Russian or Japanese, you have to guess carefully to judge what the original text is. Especially after reading some sections of the road for a long time, I really want to hit someone.

After joining the disaster investigation team, the first dozens of pages of the diary were still fragmented daily records, either complaining about the diary owner or writing about some experiences along the way.

Many of the information here are useless, but there are some details worth pondering. Zhicang Dongye analyzed the journey of this disaster investigation team through a diary.

Originally, the journey from Dagu to Tokyo was only about 500 kilometers at most. It only took two hours to take the Shinkansen, and it took not a day to drive by yourself. However, due to the severe disaster, many old traffic lines were unpassable and roads were seriously damaged. Especially in many areas, the road conditions were poor and blocked by abandoned vehicles, let alone railway traffic.

The disaster investigation team must walk to get there. Besides, they did not go directly to Tokyo, but planned to set off from Osaka in Kinki and go to Kyoto or Yokohama, which have not yet completely occupied cities, and then turn to Tokyo.

According to the doctor's words, Tokyo and several major cities in the world were the worst-hit areas during the fall of the day.

Many people believe that Tokyo should be no longer alive, but has been reduced to a paradise of many heart-breakers and evil deeds after the disaster.

However, many details about the Day of Fall need to be investigated there before a clear conclusion can be drawn.

"Sure enough, the diary mentioned information about evil fallen seeds very early. In addition, from the various descriptions in the notes, the Heartbreaker should be the zombies I encountered before."

——The Heart-breaker is the most common and dangerous existence in that end. Their origins are unknown, but they only know that humans who become heart-breaker will become haggard like the zombies in the movie.

In addition, they will lose their minds and become monsters that only follow instincts, and their appetite and attack desire will become extremely strong.

Of course, there are different types of differences between the heart-breaker. Ordinary heart-breaker lacks intelligence and will only repeat some obsessive behavior during his lifetime. Some superior heart-breaker have a certain degree of intelligence and will summon the same kind to attack humans.

"The heart-breaker of the top, then it seems that I have faced some ordinary heart-breaker in the past..."

Seeing this, Zhicang Dongye scratched his chin and realized this.

The content behind the diary describes that they arrived at Kyoto, which was almost turned into ruins, but before they even entered Kyoto, they encountered a giant evil seed. They had no choice but to evacuate.

The disaster investigation team was unable to enter Kyoto and had to change the route halfway. On the way, they almost fell into a crisis of insufficient supply. Fortunately, they encountered a group of wandering groups in the wilderness halfway and received help from each other.

This group is composed of a convoy, and the leader of the convoy is a man named Hirosaburo Mifune. According to Yufune's self-introduction, Hirosaburo Mifune is a senior backbone named "Shenci Grace Great Imperial Sect". His position is a seat teacher. This convoy that has gathered many wanderers in the wilderness is also a believer who believes in the doctrine of the Shenci Cult.

At that time, he was stunned when he saw this in his diary because "Shenci Grace Great Imperial Sect" sounded very similar to the Shenci Grace Creation Sect.

"No, maybe it's just a sect with similar names, because the behavior of Hirosaburo Mifune and this convoy are not like a member of the evil sect..."

He originally thought so, but the detailed explanation of "God of God's Grace" by the diary owner surprised Zhikuang Dongye very much.

...The owner of the diary, the Russian doctor, described it in this way. During his contact with Hirosaburo Mifune, he gradually learned a lot of information about the Great Imperial Cult of Shenci, and knew that this sect was also known as "Shencien Qi Cult", and was born before World War II.

It is said that the leader was a woman named Nagata Meiji. She was a psychic with special abilities. One day she claimed that she was inspired by the gods and established the gods and Chingen Khan. Because it was the period of the expansion of Shinto in Japan, the Meiji government proposed the concept of "destroying Buddhas and destroying interpretations" in order to suppress Buddhism and dissidents. On the one hand, it suppressed Buddhism and proclaimed the order of separation of gods and Buddhas. On the other hand, it was used to unify and rectify the religious system among the people and strengthen the authority of Emperor Meiji at that time.

As an emerging religion, the God Ci'en Qi religion was suppressed by the government. During the initial development of the religion, it was subjected to many severe persecutions and obstructions. Even the leader, Nagata Miki, suffered a lot of suffering because he was summoned and detained by the military police repeatedly. In the end, he chose to commit suicide by taking poison in prison because he was unable to bear it.

The church group believed that Nagata Miki did not die, but said that "in order to save all living beings in the world, the church finally disappeared on the 26th day of the first lunar month of the 20th year of Meiji (1887)...."

After the death of the first generation of the church ancestor, other believers respected the long-tailed beauty as the "mother of the model". The religion believed that the reason why the church ancestor disappeared was entirely for the sake of the eagerness to make the children who were loved by their parents and beloved. According to the teaching theory, the religion believed that although the believers could not see the figure of the church ancestor, the long-tailed beauty had already reached the gods, hidden in the world of divineness to help all living beings and protect the believers.

I was confused when I read this section of Zhicang's winter night.

"...Emperor Meiji, World War II, and the history of the Kan Ci'en Qi's religion, isn't that right? Could this be the history of my original world, right?"

In this world, there is no Emperor Meiji, nor has he experienced World War II. What's more, the history of the God Ci'en Qiju mentioned here is completely different from what he knows about the current history of the "Heart Ci'en Qiju".

At least in this world, the ancestor of the God Ci'en Qi's religion was named "Heihe Weixin". He is a modern person and can be found out in his background. Except for the "Hei Ci'en Qi's religion" he established, there is no religion with the same name as it in Japan.

Zhikura Tomoya couldn't help but grab the scalp. He could say that there were questions in his heart, because the historical details recorded in his notes were obviously not the history of the world he was in, but more like the history of the world he was in.

"Does the Doomsday copy not happen in this world, but in the world where I am? So what happened to Yuki Kiyomiya who I saw in this copy world? It's not her, but an existence similar to the different time and space homosome..."
Chapter completed!