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Chapter 87: Glazed Golden Body

What is the glazed golden body? Many people think of it as mysterious and mysterious, such as Buddhist treasure body and ancient divine body. In fact, this is not the case. As we all know, many monks will leave relics after their death, and those who are powerful will leave relics all over their bodies.

The relics are not golden elixirs that are comparable to immortal cultivation or fantasy objects like Nascent Soul, but are condensed like crystals after the body is cremated.

The hair relic is black, the flesh relic is red, and the bone relic is white.

Taoism practices Qi and Buddhism practices the body. This is a sign that the body refining reaches a certain level and the body begins to transform into glass.

Most people may leave bone beads or something when cremated, but the hair and flesh will definitely be gone once they are burned, with only a pile of ash.

However, the vitrification of the body is no longer limited to bones, and even the hair and body fibers have undergone transformation. The vitrification of the substance is no longer afraid of fire, so that the crystals of the glass are left behind.

When the transformation is complete, it is the glass golden body!

The monk with relics in his body can be said to have reached the level of a half-step glass golden body, but he has not been able to take the last step, complete the life leap, and achieve a true immortal golden body.

After Master Bodhidharma, the most powerful thing was to cultivate the thirteen unique skills, known as the "Thirteen God Monks", and there was no rival in the world.

The most intuitive thing is that the sweeping monk in the "Tianlong" is empty and is also the "Thirteen Thirteen God Monks", and Niu Chuang is so confused.

But what about other people who practice the 72 unique skills? In addition to the "Yi Jin Jing" and "Marceal Cleansing Jing", the Murong family in Gusu learned almost all the other unique skills of Shaolin.

Murong Bo and Xiao Yuanshan hid in the Shaolin Sutra Library for decades and devoted themselves to practicing Shaolin martial arts. What was the result? Not only did they not improve much, they almost wiped out their practice.

From ancient times to the present, how many have practiced Shaolin martial arts? Only lay disciples who have the opportunity to learn 72 unique skills cannot count, but their final achievements are only the best in the world, and they have never even made a few of them.

The key is the "Yi Jin Jing"!

Although the seventy-two unique skills are of the same origin, they are also of various true qi. Once there is too much true qi, it will be mixed, and if there is a little bit of control, it will become entangled. Moreover, the many and mixed true qi are difficult to uniformly allocate and cannot exert their due power at all, so naturally they will not be able to improve much strength.

Only by practicing the "Yi Jin Jing" can the true qi be combed into one.

But combing and condensing is only part of the effect. What Shaolin gave to Linghu Chong was only the residual copy, and he could only sort out the alien true qi and transform it into the internal force of the "Yi Jin Jing".

This conversion is just a change in quantity, and it cannot completely reflect the effect of "the more skills the better".

However, the truly complete "Yi Jin Jing" has an additional "inclusive" characteristic, which embraces all rivers and is great if it is tolerant.

It can perfectly integrate the power of the original martial arts true qi into the internal force of the "Yi Jin Jing"!

Simply put, if the internal force of the fusion is strong, the internal force of the Yijin Mechanism will be greatly enhanced. If the internal force is strong and domineering, the internal force of the Yijin Mechanism will have the power of strong and domineering.

In addition, for each additional internal force is fused, the quality of the internal force of the Yijin meridian will be improved by one point, and for every nine internal force is fused, there will be a small transformation.

Every time you complete a transformation, you can refine your body with internal force.

The more internal force is integrated, the greater the power of the Yijin Jing, the more times the transformation, the stronger the quality of the physical body, and ultimately the glass golden body.

However, this kind of fusion is not enough for any true qi. It is randomly fusion, with extremely low upper limit. Only the 72 unique skills of Shaolin, which are of the same clan and the same origin, can all be integrated.

The Yijin Jing, as the core, can no longer be regarded as the sect martial arts. It is completely the basic martial arts and the most fundamental main trunk of the seventy-two unique skills.

No, the Yijin Meridian can only be considered half of the foundation. Fang Chen took a deep breath and clicked on the 'Miral Cleansing Meridian'.

Soon a stream of the same energy entered the bone marrow, bringing out a wisp of vital energy, entering the meridians and flowing. The meridians were 70% similar to the "Yijin Meridian" and only 30% different.

After reading the "Miral Cleansing Sutra", it was a bit unexpected. It was not a powerful magical skill comparable to the "Yi Jin Jing" in imagination, but rather an auxiliary exercise, or a supplement to the "Yi Jin Jing".

Taoism practices qi and Buddhism practices body.

Taoist Qi practice emphasizes the purity of the body. When it is profound, it does not even eat the grains of the world. It specializes in eating the essence of qi and grass. The exercises absorb qi very quickly. Pay great attention to cleaning the body and keeping the body clean so as to achieve closer to nature.

Buddhism focuses on body refining, the speed of absorbing qi is mediocre, and the body refining consumes, and the internal strength is often thin. Moreover, the body is strong and the qi and blood are thick, which also has a certain impact on understanding the great way.

After all, Buddhism talks about wisdom and attaches great importance to understanding.

Buddhist disciples generally attach great importance to Buddhist scriptures. Working hard to study scriptures, increase Buddha nature and improve spiritual realm, is a way to improve understanding.

But for monks, it is difficult to take into account both sides. How many people can truly achieve the unity of Zen and martial arts? Both have reached a high level in a thousand years?

The "Muria Cleansing Sutra" is an auxiliary exercise created by integrating the essence of Taoist qi training. It can cleanse marrow and veins, cleanse the body, improve the purity of the body, and enhance the ability to enlighten the Tao.

In addition, it can greatly increase the speed of qi absorption and make up for the shortcomings of Buddhist qi cultivation.

The marrow washing and reduction chapter is very clear:

After the Yi Jingong is finished, it becomes a Vajra body. External sensation cannot invade, and diet does not accumulate... Even if it has the Vajra form, it is still a flesh and blood body. It must be circulated in the marrow washing meridian, and eat less and intake more air...

Therefore, although the "Miral Washing Sutra" is an auxiliary exercise, it is also half of the basic martial arts.

Moreover, the body is cleansing and qi-enrolling speed without the marrow washing meridian. The Yijin Meridian alone does not have enough internal force to support the integration of many martial arts.

Therefore, after the Marrow Cleansing Sutra was lost, there were only the thirteen Great Divine Monks.

Just like the "Dragon and Elephant Prajna Prajna Prajna", you can practice the first level for two years, the second level for four years, and the third level for eight years... you can't achieve success even if you practice until you die. The talented Golden Wheel Dharma King is born with thick bones, sufficient bone marrow, and extremely fast qi and blood production, and you can only practice to the tenth level.

This is the pain of not having enough internal strength to support it.

The existence of the martial arts must have been created by predecessors. In ancient times, the spiritual energy of heaven and earth was rich, and this problem was not a problem at all. However, when the spiritual energy of heaven and earth was lost, the defects of the Buddhist martial arts were exposed.

This is also the significance of the creation of the "Marceal Cleansing Sutra".

After reading the two magical skills, Fang Chen finally knew why the magical power amplifier was in the second row of the system.

The first nine basic exercises are all about laying the foundation and developing physical treasures. If you practice the Yijin Sutra directly, you will not be able to hold the pills behind you. If you see the gods, you will not be able to develop the physical body to the extreme.
Chapter completed!
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