While Wu Rong was meeting the monks who had sent him the invitations, Tu Shanjun returned to the banner and continued to study the treasures given by the Qing Emperor.

That is not an actual treasure, but a picture.

A map that mediates between reality and reality.

This picture only recorded one thing, but it made Tushanjun look awe-inspiring.

Tushanjun in the Taoist temple opens his palms.

The map will appear immediately.

Holding the map, he walked to the entrance of the Taoist temple and looked at the hanging city in the distance.

It is a world that belongs only to the dead.

There is another realm opposite to it, which is called "Wuhan Guixu".

The Guixu Realm can be called the realm of the living. It has complete water, fire and wind, and is not much different from the world inside the monk's body.

If there is, it means that the current Guixu is still in chaos, all creations cannot be regarded as real, and there is no growth of spiritual energy or the extension of mineral veins.

The line between life and death is so blurred.

In Soul Banner, he is a well-deserved 'god'. The sun rises in the west and sets in the east in just a thought. He can reach anywhere he wants without any hindrance. With just a thought, he can open up a road and set space and time in a place.

point, forming a delicate balance.

And what this map describes happens to be very similar.

Tu Shanjun tightened his grip on the map and moved his fangs slightly: "Shen Ting..."

His eyes flickered slightly.

As long as you master this treasure map, you can quickly travel between the Yang world and the underworld, and even transport troops quickly without damaging the monks.

This is the ‘net of heaven and earth’ erected by the ancient divine court on the fortress to connect all the world.

"I have seen its power before."

Tu Shanjun said to himself: "Back in the Xiaohuang Territory, each sect divided its strength and divided it into 'keys'. That thing itself was an imitation of the snare. The key unilaterally opened a specific space, allowing the monks to go to the Yuanyang Territory.

.”

…

"Brother really handed the snare to him?"

On a boat on the long lake in front of the giant wooden shrine, which is as clear as the sky.

Qingdi nodded slightly and said: "It's useless to stay here with me. Many of the snares recorded above have long been occupied by various families. It will take a while for him to find one or two that no one is using."

The female cultivator sitting aside drinking tea frowned slightly: "Brother, are you afraid?"

Qing Emperor sighed and said: "People like you and me, with just a flick of a finger, life will be ruined."

The female cultivator looked at her coldly and said sternly: "Brother doesn't want to summon the old troops, so I won't ask. If the formation chart is not willing to be handed over to me, I won't force it. Why should it be given to an Erhua Weapon Spirit? Does it mean that brother thinks he can recreate the world, but I know

His real background is just a chess piece of the Taoist sect."

"In this world, the immortal will live forever, and the dead will not live in peace."

"Brother, don't you find it annoying that the royal city is crowded?"

Qingdi said patiently: "This is why I am willing to hand over the formation map to him. Perhaps he can sort out the blockage of Yin Yang II in the world of life and death."

The female cultivator sneered:

"With him?"

"A half-hearted dilettante."

"He has a very good idea. If he wants to use a tool to appear as a flower, his fighting power is strong, but his Taoism may not be true. He will feel better when the three flowers gather at the top."

"Don't disturb him."

"The female cultivator stood up and said calmly: "The Yuan Shengming Demon has found a way to quickly make the world's beings build a new path. I came here today to invite my brother to be the leader of this new path. It seems that my brother has made up his mind.

"

"I won't bother you, brother, and don't ask me about my big plans.

Qing Di was stunned for a while, then suddenly smiled, why did he invite him to be the leader? It was obviously an excuse to ask him not to interfere anymore, and said: "Why bother to argue."

The female cultivator paused in her steps and turned her head slightly. On her flawless face, her eyes moved as she said, "Don't argue, how do you do that?"

…

Putting away the map of heaven and earth, Tushanjun began to decompose the elixir again.

To do such a big thing this time will inevitably require a huge amount of pills.

In fact, the apprentice is right, those second-step monks are indeed nothing, but any living being can reach the peak of the first step by relying on pills.

What should I do if I don’t have my own path, or if I really have limited qualifications and can’t understand it?

Then learn, borrow, or even steal or rob...

For example, the most basic skills of the great sect make the monks' behavior tainted with the style of the great sect.

There are so many geniuses in this world, they are just following the path of their predecessors. As a powerful leader, he can compile his path and let his disciples follow him. As for the price...

It cannot be said that there is no self...

Tu Shanjun didn’t know how to describe it.

He once thought it was cruel to do so.

You don’t even have your own way, you can only learn other ways.

But if you think about it carefully, some people are born with incompetent understanding, and some people are born with no way. However, they are very lucky to have a way to learn.

People must have enough to eat and not be bullied by outsiders before they can think about their own human rights and freedoms.

Not enough to eat, not warm enough to wear, but strong.

Power is always mixed with cruelty.

In the huge torrent, an individual is insignificant.

In the past, in Daheishan, he was not a god, but he was regarded as a god by the people of hundreds of thousands of mountains and rivers.

He felt this was wrong.

People should control their own path and should not place their hopes on "gods". Worshiping gods is useless, even if that god really exists.

Later, when the Taiyi Sect was founded, Tu Shanjun stood up.

He felt that his idea was wrong at that time.

It exists for a reason.

Since ‘gods’ exist, then people in Li will naturally worship gods.

Whether they are for peace, prosperity, wealth, or other good or evil wishes...

If ‘God’ exists, we should face him.

‘God’ is also a part of everyone and a part of nature.

Not facing up to this existence is the problem.

Cultivation is essentially a simple and materialistic process of understanding the world.

Some are quick to recognize, some are slow to recognize.

In this process, some people knew more, and thus created the Imperial Classics, and taught them to future generations through scriptures and Taoist scriptures, so that they can use such tools to understand faster.

There's nothing wrong with that.

Looking back, many of his perceptions were also wrong.

If you want to quickly establish a force that can spread the Dao to the world, you really need to use some special means.

for example.

Taoist scriptures, elixirs, magic weapons, weapons...

Those monks who do not have a great path and cannot understand their true meaning can definitely follow his path further.

This is to follow the great road.

Why was Tushanjun very conservative when establishing the sect and only accepted two disciples?

It just feels wrong to do so without large-scale implementation.

Chi Xuan lost his life in Dongtian after practicing the Taoism of Wanfa Sect. He did not want to make the same mistake again, so he only accepted two disciples.

But if we simply blame it on the scriptures of Wanfa Sect, there will be a big problem.

Did Chi Xuan do such a thing after practicing the scriptures of the Wanfa Sect, or was it because he wanted to do this in order to practice the scriptures of the Wanfa Sect and make rapid progress.

Come back to your senses.

Tushanjun sorted the pills.
To be continued...