Therefore, there are still some confusions in the Shenling era. He has always put things aside first.

There are enough troubles in life, so why bother yourself?

When it is dawn, walking among the mountain roads is a very special experience. The weeds beside the road and the dewdrops are shaking on it. The crystal water droplets are decorated with a few morning stars inside, which are indescribable and dreamlike.

In this desolate environment, I have been sank before the view of killing. The view of killing is built on a huge rock mass that emerges from the sky, which is particularly high and has no vegetation around it. Not far from the entrance of the view, it is a mountain road, and you can see the foot of the mountain at a glance.

This also shows that the view of killing is a very simple Taoist temple. From this, we can see that Chen Jianmei's attitude towards cultivation is not just external objects, but only swords are enough.

There is no statue of a god in the hall, only one character, to be precise, a big "Yuan". The "Yuan" of the ancestor of Yuan Qing, the "Yuan" of the first 1 yuan, and perhaps other "Yuan".

This word must have been written by Chen Jianmei. At first, Chen Lian couldn't see any hidden meaning, or even the most wonderful thing, just like Chen Jianmei often wrote a word.

But when Chen Lian recalled the situation of Chen Jianmei's last blood-light sword, and looked at the words again, he felt some other charm. When he disassembled the strokes, he would have swords after sword. At the tip of the strokes, just like the sword tip of the blood-light sword, everything was broken. When Chen Lian thought of these, the Yin Shen couldn't help but sting, as if he was stabbed by a needle.

Apart from this character, there is no more thing related to Chen Jianmei.

Chen Lian felt that this word was left for him, otherwise, with Chen Jianmei's temperament, he would have left nothing behind. Perhaps Chen Jianmei might not have just waited for him to come, because anyone who came yesterday should have the same role as him.

Although Taoist Shi is powerful, it is not difficult for Qingxuan to find someone who is better than Taoist Shi.

The head teacher even valued Chen Jianmei better than Chen Lian. It is unknown that Chen Jianmei secretly learned the head teacher's skills. Although Chen Jianmei's temperament does not seem to be able to learn, if the head teacher asks it, it may not be necessary.

In any case, Chen Lian likes this kind of place very much. He feels that he has had a lot of troubles recently, needs to be purified, does not think about anything, or even does not need to practice qi, and does not do anything.

People's hearts are like tides, with ups and downs, but it is best to be calm.

The more people experience, they often like to be alone at certain times, just stare blankly and think about nothing. After a while, they will be a brand new self, facing the difficulties of life again.

The difficulties of cultivating the life are the difficulties of practicing Taoism. It seems to be a line of separation from the Yuanyang, but in fact this line is a natural barrier. It may be a deep abyss or a step to reach the sky.

This step can only be achieved by himself, and it is difficult for others to help.

After October 15th, the weather was getting colder and colder. Finally, half a month later, heavy snow started, and the entire Hanhai Kingdom was waiting for this snow.

The heavier the snow in winter, the thicker the snow layer. The snow melts in the coming year, which can provide a lot of fresh water, which is crucial for them.

When you sink into the mountains, you naturally like snow. When the sky and the earth turn white and you bet on it, you will naturally get peace.

He was still as thin as ever. After being independent of the Taoist temple, he was facing a cliff. He watched the snowflakes flying, the ups and downs, and because of the gravity of the earth and the wind flowing in the air, he made a choice between falling into the earth and wandering around the world, and finally merged into the snow.

This is their birth fate and is difficult to get rid of.

Heaven and earth are an invisible cage that gives birth to you and raises you, but also binds you.

The greed of monks is that they must seize the essence from the world where they grow, but they are unwilling to let themselves die and return the essence to the world.

Chen Lian is also one of the monks. Morally, they are all shameless, but they have no choice.

Under the cliff, in the distance, at the end of the snow layer, the weird man who killed people at the Hanhai Kingdom Guodu Restaurant that day appeared again. Recently, this weird man appeared in front of Shen Lian several times. He liked to swallow snow and also liked to break the ice that had formed on the rock walls and swallow it.

This was a stimulation for him, which allowed him to maintain a sense of tranquility. Whenever Chen Lian was about to come to him, the man would leave one step ahead of time.

His speed is no slower than Chen Lian. When he leaves, he always turns into a bloodline, as fast as lightning, and the acceleration time is surprisingly short, so Chen Lian cannot catch up with him.

Every time a monster appears, there is a blood evil spirit surrounding him, and it is the evil spirit left by different people or monsters. At the same time, the monster is also stronger.

He used ice and snow to stimulate himself, perhaps because he became even more confused after devouring the blood and energy. He needed these stimuli to avoid completely losing him.

Although the monster is stronger than the breath once, Chen Lian never takes this potential enemy to heart. First, he can't catch it, and second, he is waiting for the other party to come to him.

He has this kind of confidence and can indeed deal with the other party. Moreover, the demons and monks who recently wanted to make a decision near the outlook on killing have become the prey of this weird person. In a sense, the monster has also helped him.

After the monster left again, Chen Lian slowly began the necessary practice every day. His fingertips changed slightly, and a wisp of red sword energy was revealed, constantly changing the fingering method on his hand. Finally, in the air, there were eight-color sword energy in red, orange, yellow, white, blue, purple and black, constantly flowing, all of which were very solid, circling around him, passing through the snowflakes, but not stained with the snowflakes, and not even the sound of the wind was heard.

The eight kinds of sword energy are controlled by his thoughts, and all the starting and turning points are good, just like fish swimming flexibly in the world.

Each sword energy has its own mystery. It combines the eight artistic conceptions of heaven, earth, mountains, mountains, water, fire, wind and thunder. It is not a simple distraction for the eight uses of concentration. It is a very smart mortal who can do it, but it is very difficult to put into different thoughts in everything.

Chen Lian only persisted in breathing for twelve or three times, and white air appeared on his forehead. In the cold weather, fine beads of sweat appeared, and then became ice crystals.

At this time, he withdrew his spiritual consciousness, and the eight sword energy were each uncontrolled, moving into the void until it disappeared.

Although the eight qi of Taixu are eight different magic powers, their essence can be derived according to the five elements and can also be divided into yin and yang. The path that his master Zi Ling took is the path of yin and yang. Because of the contradiction and unity of yin and yang, it finally reacts to temperament and finally has a split personality.

Each kind of exercise involves many unchanging Taos between heaven and earth, but only one can be taken for three thousand weak water, and the Tao is returned to one, and only one can be chosen to reach the highest point.

Only after returning to unity can one produce two, two produce three, and three produce all things, and achieve the ultimate fruit of Tao.

The elixir is the beginning of this path and the beginning of practice.

Therefore, Chen Lian also has to start making choices, what kind of path to take, and seek that "one".

Chen Lianmei and Huguo Jue made a choice just by letting it go and not thinking too much. Instead, he used the form of sword energy to generate sword energy to drive the eight qi of Taixu, transform the sword energy, and use this to understand the different artistic conceptions of the eight qi.

After this step is mature, he will proceed to the next step - "mutual birth", which is the second level of mystery that Mr. Su teaches sword energy.

This sword energy contains the ultimate truth. Chen Lian felt that even after returning the elixir, he might even break the delusion and become a local immortal, and he might not be able to fully understand it.

He wanted to know what Mr. Su came from, but unfortunately, there was no news about this person since then. Even the loquat tree in his house could not explain clearly Mr. Su's identity.

While Shen Lian was thinking about this, someone entered the Western Wilderness in the ice and snow.

It should be said that a demon came to the Western Wilderness, not a local demon, but a demon from the sea.

Just as the demons on the land do not like to go to the sea, the demons in the sea rarely come to the land. Moreover, the demons on the sea are actually rarely respecting the demons in the North Wilderness because they think that the demons in the North Wilderness are vulgar and particularly poor.

At least that's what the Nine-Headed Demon King thought, his nine heads had no intention of restraining at all, and he showed up openly.

There were a few bird feathers in his head's mouth. The eagle demon who had not yet transformed yet had a bad taste. It was indeed something from the poor mountains and rivers. Not to mention the taste, the meat was still very rough, and it did not have the tender taste of the demons in the sea.

This mountain is called Cuiping Mountain. Even though it is decorated with snow, you can still see Cuiping's appearance, or it looks like a peacock spreading its tail.

The Nine-Headed Demon King remembered that when he had not transformed, he saw a peacock. He was very powerful. He pecked an ancient alien golden-lined snake that had almost transformed and ate the other party's snake gallbladder.

The golden-lined snake is a very poisonous snake, but the peacock is not afraid of poison.

Because of that incident, the Nine-Headed Demon King didn't like green things very much, because he did have some shadows in his heart.

In front of him, he could see that it was a top magic weapon, a top Ruyi magic weapon.

The so-called Ruyi magic weapon is when refining the weapon, and the master's mind can be changed by a master's cultivator. After the magic weapon is completed, it can change according to the master's thoughts because of the Ruyi Taoist Violent.

The most famous is the Buddhist legend of Mount Sumeru, which has the saying that Sumeru is taken from mustard seeds.

It means that Mount Sumeru can be infinitely large or infinitely small. Of course, only Buddha can do this method.

The Nine-Headed Demon King valued this magic weapon. Although he looked down on the poorness of the Western Wilderness demons, he decided to hold hands when he saw such a good thing.

After all, Young Master Hai may not be reliable. If you can’t get the relics, you will have a top magic weapon subsidy, so you won’t be in vain to go out for this far-distance trip.

———
Chapter completed!