Chapter 12 Dharma Statue
This is not the first time that Taiwei Pavilion Chen Lian has entered. He knew a long time ago that he could only enter the second floor by returning the alchemy.
He didn't know how to get up at that time, but now he knows.
It was very simple. He thought to go to the second floor and naturally went in. Because it was so simple, it was very mysterious. It already involved the mystery of time and space, which was not something that Chen Lian could understand now. He flashed a thought, if his cultivation reached a certain level, could he understand the subtlety of time and space and return to his original place?
How he came from now is completely incomprehensible.
This thought flashed by, and he didn't think much, and began to look at the second floor of Taiwei Pavilion.
The second floor is a closed space, but this space is very bright, without any blazing light, it is all very soft light, but I can't find where the light source is. Chen Lian also found something wonderful, and he has no shadow.
Because the four directions are filled with light, shadows no longer exist. Light and shadows are things that coexist, but there is only light here.
The space is very large, with many jade slips floating in densely. Chen Lian took a jade slip and there was a huge amount of information flowing in. In the end, he realized that it was recorded in it: "The Art of Purity of Taishang Pure Yang Qi Practice".
When Chen Lian was about to hold the jade slip, the jade slip floated back, and the information that had previously appeared in his mind also disappeared bit by bit.
This is not surprising. The more powerful the Taoist techniques and supernatural powers are, it is useless to memorize them by rote. Unless you understand and digest them, you will not be able to remember them at all.
If Gu Caiwei had not learned the Taixu Shenjian, she would not have been able to teach him.
As for the jade slips here, they cannot be taken out, and no one can. On the one hand, it is the rules, and on the other hand, it is because the things here are really not taken away, because the jade slips are not physical objects, and this is just a form of information in it.
Unless you can understand it, integrate it into your own knowledge.
As long as you can enter the second floor of Taiwei Pavilion, you can read and browse the Taoist techniques, magical powers and other records in the jade slip.
But to bring these things out, especially the exercises, you have to work hard to understand and digest.
The time for a practitioner is very long and short. The things recorded here are very powerful, and you can't read it once. Even if you have the ability to integrate several Taoisms and practice together, you don't know how much energy you will waste.
Practicing several skills is usually because your own skills are average. Looking for some similar skills may lead to new ideas and achieve your own Taoism.
Because there has never been the best practice, only the most suitable practice method for you.
Everyone has different qualifications and minds. Even if they practice the same Taoist method, they will have a speed and a slow entry without talking about the speed of entry. Even if the final result is, some differences will arise.
Taoism is just a seed. What kind of tree it grows into in the end depends on oneself and the fate.
No two trees are exactly the same, but because of practicing the same Taoist method, there will be many similarities, and the difference lies in some details.
Chen Lian likes this place very much. As his cultivation level increases, many ordinary Taoist techniques can be learned by just a simple look, and things that are easy to learn are actually of no benefit to him.
Just like a person who has been learning numerology for many years, and then let him learn something similar to addition, subtraction, multiplication and division. Even if it is very easy, it is not interesting.
However, Chen Lian did not focus on these jade slips for the time being. There were jade biscuits that looked smooth, and there were hanged one by one. There were figures after another on it. Some people dressed as Confucian scholars, some stood with swords, some wore square scarves and were content with mountains and rivers, and some people held wine glasses and seemed drunk but didn't have the same ones.
Each art and image has a unique charm.
These methods are like the real person of Changsheng from Qingxuan’s dynasty, with a total of forty paintings.
Chen Lian also looked at his master, Fairy Zi Ling, but her skills seemed to be two people, one in a blue shirt and the other in a purple shirt, with the same face, but their expressions were very different.
The blue shirt has a cold face, and the purple shirt has a light tilted corner, and a hint of cunning flows out.
Chen Lian also saw the old Taoist priest's Dharma. In fact, he was not sure at the beginning, because this Dharma. There was a rather quiet Taoist priest inside. There was a butterfly dancing around him, lifelike, as if he was about to come back to life.
Chen Lian suddenly remembered a sentence in his heart, "In the past, Zhuang Zhou dreamed of being a Hu butterfly, and he was a Hu butterfly. He said that he wanted to be with him and did not know Zhou. He suddenly realized that he was a Hu butterfly. He did not know that Zhou dreamed of being a Hu butterfly, and Hu butterfly dreamed of being a Zhou? Zhou and Hu butterfly, there must be a division. This is called material transformation.'
The truth of this sentence is somewhat similar to when he was seen by an old Taoist priest before and turned into a caterpillar, but there are many differences.
The old Taoist priest has broken his cocoon and turned into a butterfly, and now he has reached a higher level. Chen Lian has not yet withdrawn "I" from the object.
Each art and image has a different charm, and the profound and unspeakable truths make Chen Lian suddenly show a happy expression, sometimes frowning, sometimes laughing, and sometimes pounding the ground.
For a moment, my heart turned a lot, and finally I felt sweaty and felt exhausted, and I woke up like a dream.
He fell to the last method, like a woman, and Chen Lian looked at it very ordinary, but after careful look, he felt that she had a thousand postures.
This is the founder of Taixu Shence - Master Qingshui.
Previously, Fairy Zi Ling once made a painting of the shadows of the clouds and used it as the portrait of the ancestor of Qingshui. Now it seems that the two are indeed the same.
The white clouds have thousands of postures, and the clear pond is still, just like the woman in the painting. At first glance, there is no special charm. If you savor it carefully, all the appearances are all in it. Just like Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things.
After watching this painting, Chen Lian's mind gradually calmed down, and he felt a sense of leisure as if he was lying on the sky and watching the clouds remained motionless, and he didn't know that the clouds were in the east with me.
In fact, if the others of Qingxuan knew that Chen Lian had come in for the first time and actually finished reading all the forty methods, they would probably be so surprised that they could not speak.
Because Qingxuan has always been a cultivator who has returned to the alchemy, Chen Jianmei came once before going down the mountain, but he just looked at the ancestor of the Invisible Sword Technique ~ like.
Some people are also curious to try watching other ancestors' methods. If there are less than twenty pairs at most, they will have to exhaust their energy.
Chen Lian had finished watching forty pairs, and his spirit was so strong that he probably had never appeared among the descendants of Qingxuan's cultivation of the alchemy in all dynasties.
Chapter completed!