Chapter 140
When saying "Qingxuan" is the first, it is naturally suspected of being praised and killed, but it also proves Chen Lian's strength indirectly. Now that he has returned to Xiliang, even if there are very few people with high cultivation in Xiliang, it cannot be underestimated by any country or force in the underworld, and at the same time, many forces have let go of their hearts.
Chen Lian has his own country, so he will naturally not be unscrupulous, and some rules will be kept, which will make people feel at ease.
Also before Shen Lian died, even if he was not in Xiliang Kingdom, no one would take the initiative to destroy Xiliang, otherwise no one would be able to withstand the revenge of such an immortal.
But few people can notice the difference between Chen Lian and King Xia and Tian Yi and Tian Yi's integration with the country. Whether it is King Xia or Tian Yi's achievements today, it is inseparable from bloodlines and family and country. However, Chen Lian only owe Chen Jing's cause and effect. Moreover, he recovered Xiliang City just a few days after he was born, and he was more of a gift than a gain for Xiliang.
Of course, for people like Xia Wang and Tian Yi, it is not that they cannot find a way to give up their relationship with their family and country. It is just that their ties with their family and country are not only due to cause and effect, but also because they are already intact. If they cannot be truly heartless or overwhelmed, they will never be able to let go of themselves.
Everything has both yin and yang. Although human nature has a selfish side, there is also a selfless side. At most one side is pressed over the other side, it is impossible to erase the other side. Just like with the stern and free and easy, Qingxuan can still be put down, but it is not as profound as Zhang Ruoxu.
Sitting in Xuandu Temple, Chen Lian, who was next to the Yin Spring, had no form or spirit at this moment. Only the two qi of black and white remained intertwined. It was vaguely visible that there were heaven, earth, mountains, mountains, water, fire, wind and thunder. Various natural forces were stimulating, the sky and rivers were lingering, and the quiet and wonderful sounds were endless. Finally, various strange phenomena disappeared. Chen Lian breathed a long sigh, and there was no black and white, and the sky was covered with a cloud of space.
The breath fell into the yard, and it was an ethereal rain. The peach trees in the yard were exposed to the rain and the peach blossoms bloomed.
It’s not that it has been refining this breath to make it blossom, but that it has accumulated a lot of vitality over the past winter, and rain is just an introduction.
The peach blossoms in Xuandu Temple are blooming again, and the Taoist priest Liu Mengde, who planted peaches, has left. He is from Xuanzhen Temple. Since he has returned from Shenling, he will naturally leave after he has fulfilled the agreement.
The Taoist priest has left, and the peach tree is still there. It has grown well over the years, and has swallowed the inspiration and strengthened the spiritual energy. Recently, the cold aura in the underworld has greatly benefited the vegetarians. Perhaps in a few years, many vegetarian monsters will transform into shapes.
However, for monsters and humans, excessive yin energy is not a good thing. The lower the cultivation level, the more people can feel the stagnation of magic power accumulation. If this trend does not improve, for a long time, Qi practitioners will have to focus more on ghosts and gods and sacrifices, and will focus more on the cultivation of the soul.
As for the way to practice the physical body, one is already masculine in blood and energy. In this environment, practice is half the result of twice the effort. Even if the Xia tribe's bloodline is unique, it will actually inevitably decline.
Chen Lian sighed secretly. The defeat of Daxia is indeed destiny. All kinds of factors are not good for Daxia. Even he intentionally or unintentionally did things to accelerate the decline of Daxia.
However, the rise and fall of this path of cultivation has made it stand at a higher level, allowing Chen Lian to experience the principle of the operation of the way of heaven.
If a person who is very familiar with him sees Chen Lian at this time, he will notice a trace of indelible loneliness on his body, just like a universe without stars.
The universe without stars is naturally the beginning of all things and the origin of creation. Myths and legends say that when Pangu was born, the heaven and earth were like chickens. He felt that it was too lonely that he would create the world. Then all things were created, and it can be seen that loneliness is also related to creation.
Chen Lian can naturally experience his own changes, so he was a little happy. Before he knew it, he was closer to Taiyi. During this period, he formed an army of four brothers, including the four symbols, and created the four magical powers based on the Qinglong, the White Tiger, the Vermillion Bird, and the Xuanwu, so that their combat power could be improved so that he could retreat with peace of mind, settle down and turn his previous gains into insights.
Even if Guan Longzi's Lianshanyi essence is not available, Chen Lian can be sure that he has figured out what is missing from Li Taiyi Realm.
Before this, he was still confused by the mythical saying that the creation of earth has a spirit and must also find the best materials. In fact, the key to the creation of spirit is nothing to do with the material.
Since it is a creation, it is naturally created out of nothingness, coming from nothingness and giving spirituality. Back then, he was trapped in the small world left by the ancestor Qingshui in Zifu Peak, and he saw the soil growing on the edge little by little, all coming from nothingness.
Its core is precisely the source of a qi that turns into things.
It can also be said that the origin of Yin and Yang and the Five Elements is the foundation of the transformation of all things.
Since Chen Lian has this, he naturally understands that he will eventually fall on the Taixu Divine Strategy.
If one obtains the way of Taixu and returns the method of Taixu, understands the Yin and Yang and the Five Elements, and explores the mystery of virtual and reality, he will naturally be able to create things and reach the Taiyi realm.
This is water grinding and it also requires a little inspiration.
Even though Taixu Shen Ce's attainment may not be inferior to that of the founder of Qingshui, he was not the founder of Taixu Shen Ce, so this technique that directly points to the path of Yin and Yang and the Five Elements, and the path of Yin and Yang and the Five Elements that he realized is not the path of Yin and Yang and the Five Elements that he cultivates himself.
Therefore, only by practicing diligently requires the Dharma but forget it. At first he was prepared to do this, but in the end he had to do this and finally he was able to complete it.
The five elements of Master Qingshui in the Taixu Shenxing has been done. Thanks to Qianmo's mysterious aura, it is also a kind of origin of the five elements. Moreover, the origin of the five elements does not have any powerful will. It belongs to the beginning of Hongmeng. The naturally breeding origin belongs to the innate, without any acquired dust, and has no marks.
The five elements that Chen Lian realized through this are naturally the five elements that Chen Lian.
But the way of Yin and Yang is actually obtained from Master Qingshui and Master Ziling, but now he is going to return it.
The so-called forgetting the Dharma is by no means simply forgetting. Getting the Dharma and forgetting the Dharma, forgetting the Dharma and obtaining the Dharma, one begins with one end, one end at the beginning, and one end at the beginning, and then one is perfect and unobstructed.
However, Chen Lian has already made a countermeasure to this, and the key is on the mother and mother river.
The mother and mother river can allow women to get pregnant without the harmony of yin and yang, which actually contains indescribable mystery.
You should know that men and women love each other, have children, and do not give birth to a single yin, and do not grow up alone. This is the way of heaven, but the mother river of the son breaks this rule.
But since the Mother and Child River exists in the world, it means that it still conforms to the world's great way. The so-called existence makes sense, which comes from this.
Women can have children because of the combination of yin and yang, and women in Xiliang are no exception.
The Mother and Child River is the process of making up for the woman, and then she was pregnant.
Chapter completed!