The third thing Chen Lian did was to go to Taiwei Pavilion and search for common information in the world of cultivation on the first floor.

There are countless sects of practice in the world, and there may not be many sects that have produced the Immortal Real People.

At present, there are even fewer immortal sects guarded by the True Man of Changsheng. These sects are all authentic Xuanmen.

The only Taoist immortal sect that has been able to stand firm for thousands of years is Qingxuan, one of which is the four great Dao Sects.

Buddhist practice is different from Taoism. There are dense stars in the world and the doors are far smaller than Taoism, but there are also differences. There are eight schools in total.

One is the Three Treatises School, also known as the Dharma Nature School, the Second is the Yoga School, also known as the Dharma Xiang School, Ci'en School, and the Yoga School, the Third is the Tiantai School, the Fourth is the Xianshou School, also known as the Huayan School, the Five is Zen School, the Sixth is Pure Land School, the Seventh is the Vinaya School, and the Eighth is the Tantra School, also known as the Zhenyan School.

It is simply called the eight major schools of "nature, appearance, platform, wise, Zen, purity, law, and secret".

Buddhism opens the door to convenience and proves the truth, but these schools are divided into different schools due to the recipient's wisdom, degree of blessings, that is, the level of nature, different backgrounds, even environments, or the emphasis on Buddhism and practice.

There are many masters from the eight major schools, and a monk even wrote a poem that reveals the root of the eight schools. This poem is exactly:

The secret is rich, Zen is poor, and the convenience is pure, and the consciousness is patient and the Jiaxiang is empty.

The traditional Huayan self-cultivation law and the righteousness organization of the Tiantai Sect.

The eight major schools of Buddhism finally achieved the "Arhat Fruit", which seemed to be different from the Taoist immortals.

The real person of Changsheng is divided into earth immortals, human immortals, gods, ghost immortals, and Qingxuan. After breaking the delusion, they are all earth immortals.

The three immortals, humans, gods, and ghosts are all unorthodox, and they do not come from the nine realms of cultivation. Chen Lian was in the first floor of Taiwei Pavilion and could not find detailed information about these.

Because after practicing, the memory will not be too weak, so the information on the first floor of Taiwei Pavilion will not be borrowed. Even ordinary disciples can remember most of the information about the cultivation world after spending a day or two, and even rely on the teacher to chat.

In addition to the Buddhist path, there are also nine demon paths, five evil paths, and five evil paths, as well as unparalleled figures.

Of course, there are some Taoist techniques, sword techniques, etc. on the first floor, but they have not been studied carefully. After all, it is easy to write down these things. If you want to fully understand them and use them, it still takes a lot of energy, because his primary task is to collect Yin jade in Youhe.

Although the head of the sect did not say that he had not completed the thirty tasks within a month, what punishment would be, Chen Lian did not want to try the consequences easily.

Qingxuan's Youhe River is behind Zifu Peak, which is adjacent to the main peak Taiyi. It does not know its source, nor does it know its final direction. Chen Lian already knows that the man in white in white that day was a soul-summoning envoy from Jiuyou Huangquan. As long as he leaves the vicinity of Youhe before sunset, he will not encounter it.

Jiuyou is an extremely mysterious world. Even the information Chen Lian searched for only a few words, and there was no exact mention of whether there was reincarnation.

However, the Ancient River is full of the power of ghosts. By chance, Yin jade will be condensed into scattered at the bottom of the river.

Yin jade can be used to make jade talismans and wear them on the body, which has the effect of concentrating the mind and calming the mind. When cultivating internal energy, having such a jade talisman can greatly avoid being possessed by the evil spirit.

However, when refining this kind of jade talisman, it requires at least the magic power of the elixir level, so the jade talisman is rare.

After all, a monk named Huandan is not a coolie, so he would not have the leisure to spend a lot of energy to make talismans for use by the younger generation.

Moreover, collecting Yin jade in Youhe is also a hard job, and Chen Lian can really feel it now.

Last time, he just got a little bit of water from the Secluded River, which made his soul feel painful.

Yin Yu was sinking at the bottom of the river, and even his sandalwood sword could not be picked.

Of course, Shenlian would not do this, or rack his brains to find other tricks, because he already knew the purpose of the leader.

Chen Lian took off all his clothes and sneaked into the Youhe River. The water of the Youhe River penetrated into the flesh and blood, constantly corroding his soul power.

The pain on the body can be isolated by the powerful spiritual power, but the severe pain acting on the soul has no way to resist it, and it can only be borne.

Although Shenlian was in great pain when he sneaked into the river, he still used great perseverance to use the "Shangqing Lingbao Naturally Locking the Heart and Calming the Spirit" to activate the power of the soul like internal energy, wandering through various meridians and acupoints, swallowing the essence and vitality of the body to replenish the power of the soul that was corroded because of the corroded water of the Youhe River.

As we went back and forth, although Chen Lian's soul became weaker and weaker, its connection with the body became closer and closer.

What's even more difficult is that he has to be distracted and search for Yin Yu at the bottom of the river.

Because the pain in the soul will not be reduced because the closer the connection between the soul and the body is.

At the same time, if his soul does not devour the internal energy and flesh and blood, it may hurt the root cause and cannot last for a moment in the secluded river.

Finally, I grabbed a piece of Yin jade, and Shenlian was almost at its limit, and I struggled to get ashore again.

The feathers fall in the river immediately sink, so when you arrive in the river, you will not be half floating and half sinking and will be washed away by the water flow.

This reduces a lot of trouble with Shenling.

Of course, there are probably no flesh and blood creatures, and they are willing to develop a watery body in the secluded river.

Even if the water of Youhe is covered with qi, it cannot be isolated. Chen Lian suspected that even if the elixir monk has a strong soul, he will suffer if he enters Youhe.

After getting ashore, the internal energy in the body was almost empty. Fortunately, even the weakest part of the vitality was far stronger than the secular world.

The Shenling exercises the Xuanjigong, and the vital energy rolls into the body.

His eight meridians have been unblocked, and the Xuanjigong has evoked many acupoints in the body, connecting them into lines, and can efficiently refine vital energy.

After the meridian is opened, the so-called orifice movement is not an ordinary orifice acupoint, but a "mysterious orifice", also known as the "life and death orifice".

The Taoist scripture says, "One of the truth and one numbness can be understood and one numbness can be understood. After the work is completed, one numbness can be used as a Buddha and an immortal." It means that it is the mysterious gate.

This is the difficulty of "returning the alchemy" and breaking through "breaking the delusion" among the nine realms of practice.

The difficulty is twice as difficult as opening the Ren and Du meridians in the Tongmai realm.

The reason why the life and death holes are difficult to open is that they are between existence and non-existence and have no fixed position.

Some people may be opened in the soles of their feet, while others may be in the arms, and there is no pattern to follow.

Of course, there is also a way to die, that is, to constantly open up all the acupoints in the body. The more you open up, the more likely you will be to appear in the life and death orifices. This is the experience of our predecessors.

Xuanjigongtong involves hundreds of orifices, which is extremely advantageous in opening up the "life and death orifices".

Chen Lian every next time the Youhe River is going to take three hours to return to the Qiqi, and you must return to the lower courtyard of Qingliang Peak before sunset.
Chapter completed!