The battle in the underworld is coming to an end. The Demon Peng is born with a strange species and has been practicing for endless years. Behind it, there is a demon master guiding the practice. Ye Liuyun's Dharma body, which is tens of thousands of feet high, was finally shattered by Kunpeng's sharp claws, and his whole person turned into a stream of light and entered the Senluo Palace.

This hall is immersed in the six realms of reincarnation and is connected with the origin of the underworld. It is really unbreakable. Even though the Demon King Peng cannot be destroyed, Ye Liuyun can only move to passive defense.

Immediately afterwards, there were overwhelming demon soldiers and generals who took over most of the underworld's deceased cities, but there was no life and death book and judge's pen. It was still difficult to truly take over the underworld.

The demon master never showed any of it from beginning to end, which added a bit of mystery to this matter.

It took Chen Lian forty-nine days to barely summarize Yuan Tu into his body, but Abi was unable to completely subdue its sword nature. It seems that this sword really doesn't catch a cold to him. Such a congenital killing sword has its own temperament. If it does not recognize it, it will be difficult to force it.

Chen Lian temporarily ended his cultivation. It is almost ten percent of the fact that the Bodhi tree is in the Pure Land. However, although it is not difficult for him to go to the Pure Land, there may still be those undestroyed powers in the Pure Land, such as Manjushri, Monkey, and Avalokitesvara, who are undoubtedly still alive in the Pure Land, and even some legendary Buddhas and Bodhisattvas are also in the Pure Land.

After all, the foundation of Buddhism is too profound, and it has a mixed relationship with many sacred immortals and demons. Moreover, the incarnation method of the powerful Buddhists is also extraordinary. Therefore, many times, some sacred immortals and demons are themselves one of the Buddhas and Bodhisattvas.

Of course, with Chen Lian's current strength, those famous people will be able to cause trouble for him. But if the other party has many people and set up a large formation in the Pure Land, he will inevitably suffer great losses.

Therefore, when he went to the Pure Land, he was still in a hurry. What Chen Lian wanted to find most at this moment was the Taiyi Divine Sword Sword Sutra mentioned by Qingshui. If Chao Xiaoyu could communicate with Abi, they would practice the supreme sword sutra created by Taiyi Taoist Master, and they would probably face any difficulties and obstacles, at least it would be difficult to fall into a desperate situation.

However, he probably had to work hard to calculate where the Taiyi Divine Sword Skill Sutra was. As for whether it could be calculated, he was not sure. However, he is probably attracted by many people now, and any abnormal movements will attract exploration. It seems that he has to make some other scenes to distract himself.

He smiled slightly, and then he decided to measure it.

The space of Qingxia Temple was not large, but after Chen Lian moved in, this view expanded many times, but there was no strangeness in the outside world. This is Chen Lian's great magical power. In his eyes, the laws of space have almost no secrets. He stretched it at will, and expanded a lot in the original space.

If he knew the deepest Liangyi dust array in the Taiqing Taoist Orthodox, he could even interpret the vast world in the dust.

Gu Weiwei and the others also moved from the restaurant to Qingxia Temple, which Chen Lian asked. Because Shen Lian is not as calm and leisurely as he looks. In Qingxia Mountain, Chen Lian can communicate with the great power he has left behind, so that he can become stronger. This is the so-called home court advantage.

Although Qingxia Mountain is ordinary, it is actually the clearest thing for Chen Lian himself. After passing through the last time, this mountain is no less than any fairy mountain. Or the entire Qingxia Mountain has become a mysterious and unpredictable but natural Taoist forbidden, which is almost impossible to destroy compared to the eternal avenues in the universe.

Qingxia Temple is the center of Taoist ban.

At this moment, people who were practicing or sitting in Qingxia Temple heard the sound of Shen Lian, and that was to ask them to come to the main hall first.

Gu Weiwei arrived first. At this time, Chen Lian first placed his left foot on his right leg, and then placed his right foot on his left leg. This is Vajra sitting, also known as cross-legged sitting, which is a meditation sitting that has been passed down since ancient times. When the Buddha preached the Dharma in the world, this was mostly sitting posture. Gu Weiwei was on Shen Lian's left side, and Weiwei was half a head lower than Chen Lian. She first placed her right foot on her left leg, and then placed her left foot on her right foot, which was called Ruyi sitting. Since Qingshui passed on her Taoist Dharma that day, Chen Lian handed her this meditation method. In fact, the posture is not the most important. The key is that the divine intention contained in this sitting posture is a method that is not passed down, and Chen Lian was only handed over to Gu Weiwei alone.

Immediately afterwards, others came in, Juexin was the first to the right, and Yamatian was behind him. This ranking was not arranged by Chen Lian, but they chose it themselves.

Juexin and Yemotian have always had a secret competition, but in the matter of competing for seats, he won the final advantage and grabbed the position first. Bai Xiaoyu was in Yemotian, and behind Gu Weiwei was Bai Lianhua's maid.

Gu Weiwei said, "A Lian, what's the matter if you ask us to come."

She has been practicing the Taoist techniques passed down by Qingshui these days, so she has been in seclusion, and she is also in seclusion.

Chen Lian said: "I know that everyone has some difficulties in their practice, but it is best to solve many difficulties by themselves. However, there are still rules to find out how to solve them. I still have some insights on this. Today I am going to share them."

The Tao Te Scriptures left by the Supreme Supreme and the Mahayana Buddhism left by Amitabha are actually the general outline of all dharmas. Later, the Buddha was even more talented than ever before. He was the only existence in ancient and modern times who had been guided by both the Supreme Supreme and Amitabha. Therefore, the Buddha opened up the concepts of selflessness and impermanence from the Supreme Supreme, and also derived from Amitabha that all dharmas are born and destroyed by cause and condition, which became the beginning of his own transcendence.

Chen Lian is also another genius who is beyond the present after the Buddha. His allegory of repetitions he has learned is better than the Buddha. However, Chen Lian can finally obtain the Dharma and forget the Dharma. This is his natural ability and others cannot envy him.

Now Chen Lian has his own insights on practice, which is different from the practices of other Taoists, but it is more in line with the current world of practice.

This does not mean that the Taoist master is better than the Taoist master if he is in a deep and refined way. It is just that he has different ways of practicing in different times. If he is not transformed, it is not the true intention of the Taoist master Buddha.

As soon as the sun cleared his voice, everyone smelled the fresh fragrance of the soil, the surrounding pine slopes were cold, and the bamboo paths were secluded, and they arrived at a wide site somewhere in Qingxia Mountain.

But I saw Chen Lian's mouth and spit out the mysterious sound of the Dao, which directly turned into a solid Taoist script in the air, floating among the pine and bamboo, leisurely in the wind.

As soon as Chen Lian opened his mouth, they were fascinated and fell into a wonderful state of Tao.
Chapter completed!