Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 140 Sara Shuangshu

He nodded slightly to Xiaoyu, and then the oasis where they were disappeared into the desert. This was Chen Jian's great magical powers to move the entire oasis into a land of nothingness, which made it even more hidden.

The two sat cross-legged, their eyes falling on each other. Chen Lian's body showed two murderous intents, one fell in front of his own knees, and turned into a killing sword full of clear water, which was Yuan Tu. The other murderous intent turned into a blood-lit killing sword, reflecting Chao Xiaoyu's pink face and peach cheeks, adding an unspeakable charm to her.

The blood-colored killing sword is naturally Abi. At this time, the Abi-colored sword rotates around the dripping of the rain. The blood colors attack Chao Xiaoyu like a tide, and she remained unmoved. No matter how powerful the Abi-colored sword is, it cannot shake Chao Xiaoyu's Taiqing Yuanshen. This is not surprising. Taiqing Yuanshen is ultimately the way of "nothing", so the heart of Tao is difficult to be shaken. After all, everything is born, and everything is in existence. Even the murderous intent of the Killing Sword is no exception, and there is born from nothing.

Finally, the Abi Sword gradually fell down, and the light was shrunk and inserted in front of Chao Xiaoyu. She stretched out her soft horn, gently held the hilt of the sword, and a cool air penetrated into her palm, blending with her Taiqing Yuan spirit and energy, her whole aura became like a dragon hiding in the abyss, but her clear eyes were much sharper than before.

Seeing her appearance, Chen Lian knew that Chao Xiaoyu had already initially merged with the Abi Sword, and she still had a destiny with this sword.

Chao Xiaoyu carefully savored the difference at this time from the previous one. The already extremely powerful Liangyi Yuan Magnetic Immortal Light seemed to be even more sharp after the murderous intent of Abi Killing Sword was integrated, but it was not certain whether it could cause trouble for a person like Xuandu.

"What does Xuandu mean? He seems to have no movement during this period." Chao Xiaoyu put aside the Abi Sword Killing and asked about Xuandu directly. She pointed out the key to Chen Lian's current situation. No matter how much Chen Lian's strength has improved, Xuandu is still a very difficult enemy to defeat. Just the four words "Huanyuan Wuji" can shock all the powerful forces in ancient and modern times.

Chen Lian looked calm and said softly: "He may not cause trouble for me for the time being. After all, after revealing the realm of Hunyuan Wuji, he became the target of public criticism. Moreover, I heard that the Pangu Banner in Yuxu Palace is a treasure of the same level as the Tai Chi Diagram. Xuandu may be thinking about Pangu Banner."

"If Xuandu got the Pangu Banner, no one could control it." Although Chao Xiaoyu said this, she did not show any worry, because she could think of this, and other powerful people could also think that at this point, they were all talented and extremely wise people, and there would be no real reckless men.

Even the invincible Dayi was actually a wise man, but his supernatural powers were inferior to the number of heavens. He was not the Taoist master and would eventually suffer from a great disaster that was difficult to avoid.

Chen Lian said: "I had a brief fight with Guangchengzi, the disciple of Yuxu Yuanshi. This person's cultivation is unfathomable, and the sky seal is really terrifying. Even if he is not as good as Xuandu, he will not be too far away. Besides, there are other people in Yuxu Palace, so I think Xuandu will not be forced even if he seeks Pangu Banner. Perhaps the key lies in me."

Chao Xiaoyu's heart moved, "Why is this?"

Chen Lian said: "If I am really strong enough to make them feel unparalleled, I believe they will join forces. Although it is helpless, after practicing to the point where you and me, you should be clear, because after seeing the essence of things, you will know that the only thing that remains unchanged in the world is only based on how you choose."

Then the sky collapsed and the earth broke, all the pictures were broken, and the Shenlian reinvented the spirit and form again, and the consciousness was still a little dazed.

After a while, Chen Lian came to his senses and said slowly: "That's Master Taiyi." He was very sure, not even a little suspicious.

Chao Xiaoyu also saw the scene, and she said in a deep voice: "Your deduction, since this scene appears, can the Taiyi Divine Sword Skill Sutra be able to find traces in the sea of ​​blood?"

Chen Lian said: "Maybe this is the case. It seems that we have to go to the Netherworld Blood Sea once."

Chao Xiaoyu frowned and said, "If you want to remove the blood sea, you must be careful of one existence."

Chen Lian said: "Who?"

Chao Xiaoyu said, "My biggest feeling when I came to Lingzhou is that besides the Buddha, there are the most believers of Ksitigarbha. And I also found out that there is a monk in the Netherworld Blood Sea who has obtained the true teachings of Ksitigarbha. He is called Ksitigarbha's rebirth. He occupied the sea of ​​blood and learned about the mystery of reincarnation. He could actually avoid Yama and make people reincarnate, providing many conveniences for the Buddhist monks and masters. This is also an important reason for the great prosperity of Lingzhou Buddhism."

Chen Liandao: "There are indeed many Arhats and Bodhisattvas in this Lingzhou. This is the accumulation of causes and conditions in their previous lives. Although their potential has been exhausted, it is still worth it to be able to achieve Arhats and Bodhisattvas' Taoist fruits."

He paused and then said, "With the two of us joining forces, there are few places in the world that cannot be visited, so we will meet this Ksitigarbha again."

He smiled at Xiaoyu and said softly: "I'll listen to you."

…………

The endless sea of ​​blood is the most place in the entire underworld and even the universe, but there are places where such a place can be found.

It was a mountain, covered by clouds all year round. At this time, the Demon Lord transformed into a graceful young man from the turbid world, and took a brisk step towards the mountain. The mountain road was full of wild grass and wild flowers, so the fog had a fragrance. No matter who was in it, he would feel refreshed.

There is the sound of a monk knocking on a wooden fish in the distance. As the mountain wind is transmitted, no matter how many distracting thoughts are there, when you hear the sound of the chime, your mind will be gone and you will have the idea of ​​being out of the world.

The higher you get, the taller the trees become. These trees are all Bodhi trees, of course they are just ordinary Bodhi trees, which are not as good as the ones that the Buddha suddenly realized.

The Demon Lord finally walked to the top of the mountain. It was a large flat land. In front of it was a temple. There were two trees in front of the temple. There was a monk standing in the middle. His back was facing the Demon Lord, like an insurmountable high wall.

"These two trees are called Sara Twin Trees, and are also called Sara Twin Trees, but many Buddhists like to call them Sara Twin Trees. Sara Twin Trees have a special connotation in the monks, referring to a belief and a Zen metaphor, implying "Alaya consciousness".

The Amitabha Sutra says: If a Buddhist practitioner wants to achieve the "Buddha Path", he must first develop the "Bodhicitta" and then practice the "Bodhisattva path". Only when compassion and wisdom are combined to achieve the perfection of blessings and wisdom can one attain the "Anuttara Samyaksambodhi". The general meaning of this passage is that when a Buddhist practitioner develops the Bodhicitta, he will plant the "Bodhi seed" in his Alaya consciousness."

The monk's voice is like the fog in the mountains, extremely light and soft, but it can't be avoided, and it makes you feel very comfortable.

The Demon Lord asked himself that he was a great master who bewitched people, but the monk seemed to be inferior to him with this special voice. He said casually: "The origin of the Sara Twin Trees is not only your explanation."

The monk turned around slowly. His face was not much to behold. It was extremely ordinary, but when combined, it felt like perfection. He said "Oh" and said, "What is the explanation for the donor?"

The demon lord said leisurely: "There was God at the beginning, and God was with the Tao. And the supreme existence of the Tao of God, Araha, in his heaven, there were two trees, similar to the meaning of the Sarat two trees. One was a wisdom tree, which bears the fruit of wisdom, and the other was a life tree, which bears the fruit of life. The creature created by Araha violated his will and snatched the forbidden fruit of the tree of wisdom. After eating the fruit of wisdom, the creature possessed wisdom and could see the tree of life hidden by Araha. At this time, Araha drove him out of the Garden of Eden, blocked the tree of life, and no longer allowed other existences to obtain the fruit of life.

The power of Arhaha lies in the fact that he practiced the divine way to the extreme, mastered wisdom and life, and was the great and incredible Creator. However, the reason why the Buddha was superior to Arhaha and could transcend was that his pursuit was different from Arhaha. Through his ultimate enlightenment, the Buddha created a new eternal path in "wisdom" and "life". This path must not only abandon the "wisdom" of spiritual beings, but also abandon the "life" that will eventually return to the dust.

It is said that this path is between the tree of wisdom and the tree of life, and it does not belong to "wisdom" or "life". I have seen with my own eyes that the Buddha entered the extinction under the two trees of Sara, which means the truth he passed down, which is different from the worldly path, and the realization between wisdom and life. It transcends everything and has nothing to do with the incredible God and the way. Only such nirvana is the true transcendence of reincarnation and the true eternal and immortality."

He said that he had seen the Buddha die under the two trees of Sara, and that was not bragging, because he had indeed witnessed all this in the beginning, and he was originally the God of Transformation in Freedom. It was also true that he had witnessed it.

The monk smiled slightly and said, "The Demon Lord knows so much, but he still hasn't transcendence. It seems that he has the obstacle of knowledge and insight."

The Demon Lord laughed and said, "I am not a hindrance of knowledge and views, but I am not enough to transcend the cycle of reincarnation. Otherwise, why should I come here? Listen to you, a stinky monk."

The monk said, "I heard that Alaho once created an angel, and later he became wisdom and betrayed Alaho. That angel is you, the devil lord."

The Demon Lord said, "This is not difficult to guess. Of course, it can also be said that it was my previous life. After all, I am indeed Arhaha now, not the fallen angel in Arhaha's mouth."

The monk said, "Indeed, I am not Ksitigarbha, nor is I a Ksitigarbha again. I have met the Demon Lord."

The Demon Lord didn't speak anymore. He came here not to speak, but to try the Dharma. He used Rama's Buddhism to hone the magic of heaven.

No one knows how long Rama has lived. Few people know what his origin is, but his Ksitigarbha Dharma has been known to many people for thousands of years.

People in the world call him the rebirth of Ksitigarbha, which is not a praise, but a fact.
Chapter completed!
Prev Index    Favorite Next