The other methods derived from this, such as meditation, are mostly explained by the practice concepts of ascetics.

Some people may think that ascetic monks have the meaning of Confucianism as "preserving the laws of heaven and destroying", but in fact they are not. There are still subtle differences between the two. Confucianism's "preserving the laws of heaven and destroying" means taking the heavenly heart as one's own heart, while ascetic monks are not, but taking the oneself heart as one's own heart as one's own heart.

Of course, in addition to ascetic monks, there are also Taoist figures from Xuanmen and Confucian scholars in Maha City, who teach in the city, which is rare in other places in Lingzhou.

However, with the tolerance and inclusiveness of Maha City, there are still unacceptable practitioners, that is, the devil's monks.

The so-called demonic path is the most widely circulated demons like Hehuayitian. In fact, there is also the Shura clan, which is also considered a demonic path. The reason why Maha City does not welcome demonic monks is because of a Buddha's guardian, who is called Indra. Few people have heard of the name Indra. His other title is famous in the world, called Indra.

Indra was born in the thunder of the Nine Heavens. He was a born god like Thunder God. Later, he admired the Buddha's Dharma and became a servant of the Buddha.

However, after the Buddha entered the destruction, Indra rebelled from the monks and entered the Shura Demonic Realm. The blood-transforming Divine Sword that had been widely circulated before was actually created by Indra.

After Indra was destroyed, the first great disaster in Lingshan. Venerable Ananda, the best friend of Mahakasyapa in Buddhism, was killed by Indra's Shura Sword.

Later, when Kashyapa preached in Maha City, Indra was also here and made three swords. Later, Mahakasyapa died in the Lingshan catastrophe. It is said that it was because Indra's three swords that Mahakasyapa suffered incurable injuries that ultimately could not escape the death disaster.

This is naturally unverified, but the people in Maha City believe it.

Until now, Buddhism has spread to almost every corner of Lingzhou, but in the Kingdom of Magata in Lingzhou, he still does not believe in Buddhism. Magata is the residence of Indra, and even Buddhas and Bodhisattvas cannot take further.

Shen Lian and Chao Xiaoyu learned about the story of Indra Shitian together, and both of them thought about it.

He said to Xiaoyu: "I always thought that the Blood-Changing Divine Sword is inseparable from His Transformation of Freedom Heaven. It turns out that the root of it lies in Indra."

Shen Liandao: "According to the sayings of these people in Maha City, Indra's Shura Sword can be compared with the Dharma passed down by the Buddha. This shows that Indra's practice has deduced the demonic path to a peak. Of course, he must have also practiced Buddhism at the same time, so it is even more difficult to predict his actual state."

He said to Xiaoyu: "You said we want to enter the Pure Land, should we start from Indra?"

Shen Lian smiled and said, "It should be so. Since he has been the Buddha's Dharma Protector, he should know a lot of the mystery of the Pure Land and Lingshan. After all, no matter how powerful my Yi Dao is, it is impossible to calculate the situation of the Pure Land and Lingshan."

Chao Xiaoyu said, "It's just that Indra has been operating the Kingdom of Magadha for thousands of years. It is expected that the iron barrels that have been operated there are. Even if we can break through his ban, I'm afraid he will have a high chance of running away, let alone we are not suitable for making too much noise now."

Shen Lian said: "It is unknown how powerful Indra is, but according to legend, he used three swords on Mahakasyapa. If we can witness those three swords with our own eyes, we should be able to see his secret."

Chao Xiaoyu said in confusion: "But that happened ten thousand years ago after all. Even if we can deduce it, it is still difficult, if we witness it with our own eyes."

Chen Lianyouran said: "I have been practicing diligently recently, or I can try to trace the time."

Chao Xiaoyu looked happy. What she was happy about was not that she could see the mystery of Indra, but that she could touch the way of time. This meant that Shen Jing was becoming more and more difficult to predict, and she was getting closer to the last step.

In fact, Chen Lian himself was not sure, but he already had the possibility of trying.

Before that, he needs some preparation.

There is an ancient street in Maha City. It is very remote but also very famous because the shops opened on this street mainly deal with antique calligraphy and paintings.

Because the Zen practice concept is the most popular in Maha City, some calligraphy, paintings or objects that have the charm of previous sages will be of great benefit to practice.

However, the charm of those great sages and wise men is often inconspicuous, so they also need to be extremely intelligent and wise in order to detect them.

This is also an opportunity to test one's own wisdom and mind, so often some practitioners will come to this street to find treasures when they reach a certain level.

However, for this reason, some merchants also sell calligraphy, paintings or utensils at high prices with fake calligraphy, paintings or utensils.

If you have poor eyesight, you can only suffer a loss.

After all, this is because I don’t have enough wisdom and cannot blame others.

There are actually not many people coming and going on this street, because those calligraphy, paintings and utensils are often sold at very high prices. If you accidentally get the eye, you will suffer a huge loss.

And few people dare to take advantage of it, because the merchants who can operate on this street are actually skilled cultivators.

As time goes by, several old stores have the most famous and well-known. But for the merchants on this street, the most unpredictable thing is a store in the middle of this street.

This shop is called Zhizhizhai and has been open for a long time.

Zhizhizhai is said to exist when Maha City was established. The owner's surname is Wang, and he is called Wang Shidao.

Wang Shidao looked similar to a mortal in his early thirties, but his hair was quite gray on his temples, and he looked like he was almost fifty years old.

He is a scholar with a very bookish spirit. Atimo, the most famous scholar in Maha City, is a student of Wang Shidao. However, few people know their relationship.

Moreover, Wang Shidao did not like Attimo to reveal his relationship with Attimo to the outside world, and he did not even recognize this student.

But every year Attimo would choose a sunny day and come to Zhizhizhai with the best wine and food.

The weather today is very good. There is no cloud in the sky, the breeze is gentle, the willow branches on the street sway gently, and the posture is graceful, which is even more charming than the figures of those dancers who dance the demon dance.

Attimo was wrapped in a white towel on his head, his clothes were tight and not breathless, and his beard was full of beard, and he looked very serious. In fact, he was a very humorous person, and he could chat with him, no matter whether he was a rich man or a peddler or a peddler.

Moreover, he is a person who is particularly close to the lower class and has presided over justice for many ordinary people. In Maha City, he is a compassionate Bodhisattva who has come to reality.

Attimo knocked on Zhizhizhai's door, and it took a while before the door opened.
Chapter completed!