The Buddha said that every flower, leaf and world can be seen with Bodhi, so the Pure Land should be no different from other worlds. In fact, there is a distinction.

The Pure Land appeared before Lingshan, and it can also be said to coexist with Lingshan.

Because since the Buddha transcends, who he and Amitabha transcends first, fundamentally speaking, does not mean anything. This sounds difficult to understand. In fact, it is related to the method of the Taoist Master Buddha first and then cause. Of course, although this method can be used at the beginning, the Taoist Master and the Buddha are the two who really use this method in reality.

As for how many things happened to Master Taiyi and Buddha, even Master Qingshui cannot know them all, and the future Buddha Maitreya Buddha prophesied by the Buddha himself did not know them.

Maitreya Buddha frowned under the Longhua Treasure Tree. He was surrounded by the Pure Land without birth, and the Pure Land is in the Pure Land. The special thing about the Pure Land is that it itself is a perfect world that can tolerate everything.

If it is a world opened up by other Taiyi Zhenxian or Daluo Immortals, there will be no such tolerance. Therefore, even if other immortals are hiding in this kind of cave heaven, it is because they are like-minded with the master of the cave heaven, or follow the master of the cave heaven, otherwise it will be difficult to last long.

The Pure Land of Maitreya Buddha is equivalent to the cave heaven in the Pure Land. Other Buddhas will not come to him, although there are not a few Buddhas left in the Pure Land.

Outside the Pure Land, a Bodhisattva rode a green jade lion and slowly came over. His thumb and index finger were slightly bent, reminding people of a word that was holding a wise bead.

In fact, there are no beads on his hands, but they unconsciously remind people of the beads of wisdom.

When you see him, wisdom will arise in your heart.

Maitreya suddenly sensed that the Pure Land disappeared, leaving only the Dragon Flower Treasure Tree with swaying shadows, wide leaves, branches as tough as swords and spears, and majestic trunks, all of which showed the majesty of Maitreya Buddha.

But Maitreya Buddha smiled and took the initiative to break the solemnity of this treasure.

He stepped forward cordially and grabbed the Bodhisattva's hand.

The Bodhisattva followed the situation and bowed to Maitreya Buddha.

Maitreya said: "You are here just right when Manjushri Bodhisattva, and I am asking you something for help."

The Bodhisattva who came with a green jade lion was Manjushri, the most wise man in Buddhism.

When Manjushri was in Kunlun Mountain, Maitreya was just a novice monk. Now in Buddhism, Maitreya's status is above him. If it were someone else, it would feel uncomfortable, but Manjushri's wisdom abandoned these undeserved emotions.

He smiled and said, "Master Maitreya, please give me instructions if you have any questions, don't be polite."

Maitreya put away his smile and said, "Moonlight Bodhisattva has entered the extinction."

Manjushri frowned, then realized it and said, "Sure enough, he died under the sword of the Netherworld Sect Master."

Maitreya said: "As soon as the Abi Killing Sword came out, Moonlight Bodhisattva did not have any reason to be spared. It was just that the person who used the sword had to take action? This is something I can't understand."

Manjushri smiled faintly and said, "I'm afraid the master Maitreya is not necessarily here."

Maitreya Buddha smiled and said, "Manjushri Bodhisattva, you are indeed wise and can't hide it from you."

"Since that the fairy of Chaozhou has cultivated Taiqing Yuanshen, she shouldn't have taken the Avi Killing Sword. Taiqing Yuanshen is so quiet and empty, but it has been stained with the murderous intent of the Avi Killing Sword. Now that the murderous intent is in mind, the killing disaster of the fairy of Chaozhou naturally arises. Moonlight Bodhisattva is also lacking in nature and happens to be the first person to respond to the disaster." Manjushri was quite calm. It was not the first time he had seen such a thing.

Maitreya Buddha's Way: "The Lord of Chen should know this."

Manjushri frowned and said, "In my opinion, Chen Tianjun may not have known about this before, but once Moonlight Bodhisattva dies, he will definitely know that even if he practices as wise as us, even if he commits a murderous disaster, it will be difficult to detect it at the beginning. When we were appointed as the gods, we were able to know it, so it was only by our teacher Yuanshi's care."

He paused and continued, "Heaven King Chen was afraid that after knowing this, he would be ready to go with the flow and take the fairy as the person who caused the catastrophe. Alas, a thought arises in people's mind, and the world knows it. Just now, a word of unintentional words to the fairy will become your great catastrophe for Master Maitreya."

Maitreya said: "Everything has a cause and condition, but I am not afraid of it. But the Lord Chen took the opportunity to let Chao Xiaoyu be the person who had a disaster. If she was so great that she could bear the cause and effect, wouldn't she think about how terrifying the consequences would be? Could it be that Lord Chen finally achieved the ruthless ultimate truth?"

"This matter is really unpredictable, and it is worrying now that the inheritance of Venerable Kashyapa has fallen into their hands. If that fairy opened up the wisdom of Prajna, it would not be good news for the master Maitreya." Manjushri said with some worries.

Maitreya smiled indifferently and said, "She has learned the Sutra of No Birth in the Future. If she has opened up the wisdom of Prajna, it will be a good thing for the Buddha."

Manjushri couldn't help but nodded, Maitreya's words also had their own reasons.

Maitreya said again: "Ksitigarbha will return, Manjushri Bodhisattva, are you standing on the side of this Buddha or on the other end of Ksitigarbha?"

Manjushri said: "The Buddha has already appointed Master Maitreya as the future Buddha, so we naturally have no other choice."

Maitreya said: "Okay, from now on, Ksitigarbha will be a heretic."

As soon as he said this, the statues of the gods in Ksitigarbha temples in Lingzhou were destroyed for no reason, and countless Buddhist scriptures about Ksitigarbha disappeared.

All Buddhas and Bodhisattvas perceived all this and knew that Maitreya Buddha had practiced the wonderful method of cause and effect left by Amitabha, thus cutting off the cause and effect between Buddhism and Ksitigarbha.

In the clear water sky, a trace of coldness flashed across Qingshui Daojun's face.

Another cave in the cave, located in the land of nothingness, Emperor Donghua's beautiful eyebrows couldn't help but frown. Maitreya Buddha practiced the magical method of cause and effect. He was a natural nemesis like him, who had transformed into countless Taoist lords. From then on, he should try not to conflict with Maitreya.

The Demon Lord, who had just arrived at the land of nothingness, was even more trembling, and couldn't help but stare deeply into the Pure Land, his eyes flashing, showing thousands of profound conspiracies.

In the Yuxu Palace of Kunlun Mountain, Taoist Yuding also opened his eyes from meditation.

Under the Qilin Cliff, a woman with disheveled head raised her head and smiled faintly. Not far away next to her was a boy locked, and she smiled: "This world is getting more and more interesting. Empress, it seems that we can start preparing to go out."

The woman smiled but said nothing.

In Taiqing Tian, ​​Xuan Du was serious and said, "Golden horns and silver horns, take out the old cow, I want to go to Kunlun Mountain."

And in Kashyapa Temple, Chen Lian and Chao Xiaoyu felt something at the same time.

Chen Lianyouran said, "It's really interesting. Before we go to the Pure Land, Maitreya and Dizang got into trouble first."

He said to Xiaoyu: "You expected it before."
Chapter completed!