Dizang's expression gradually became solemn, and he finally said silently: "The mirror is always out of reach but it is visible, but what you said is invisible and unattainable. . The fastest update is"

Ye Liuyun smiled and said, "I also know that this is nonsense. If you really do it, you will be like a lunatic."

Dizang was finally curious and asked, "Why did Emperor Qing have such an idea?" He thought that in the past, the Qing Emperor had completely completed the six paths, which was already an amazing act of a great sage and wise man. Now the Qing Emperor had the idea of ​​an eternal kingdom again, which was no longer a act of a sage. He should indeed be said to be a madman.

After all, everyone is eternal, and that may not be happiness.

There is life and death, which is originally a part of the perfection of heaven and earth.

Ye Liuyun said: "If I want to trace back to the beginning, I should have been before all of you, you will know this point of Ksitigarbha."

Dizang nodded. The Qing Emperor came from the earliest and most ancient times. In the past, Taiyi, Taiyi, Qing Emperor, Donghua, and Shangqing were all mixed into one. It was the beginning, so they all had earth-shaking achievements. Even Shangqing and Taiyi transcend one after another, and did not exist in the past, future and present.

Ye Liuyun continued: "When I was born, there was no heaven yet, and I didn't know life or death. Although I was very lonely at that time, I didn't have much sorrow. Now I think that at that time, it's much better than now."

Di Ksitigarbha said: "We were born to be sentient beings, and we really couldn't understand the state of mind of Emperor Qing. It was just a transition from worldly affairs to time, one moment, another moment. Since you feel that you were good in the past, you must have a bad side in the past. Even if you are bad now, you must have a good side."

Ye Liuyun clapped his high-high and said, "Your point of view really coincides with Zhuangzi. The Supreme One cannot see it, Zhuangzi can see it. I have transformed into one of the hundreds of schools of thought to him and talked about the aisle, and was deeply impressed by his talent."

The theories of the hundreds of schools of thought are spread throughout the heavens and all worlds because they all explain one or more eternal and unchanging great ways in the universe. The way cannot be abolished and the principles cannot be abolished. Therefore, the light of their thoughts is even more eternal than the stars.

Speaking of which, this is also a manifestation of eternal will. However, the will of all philosophers is selfless and almost like the way of heaven, so they cannot do the theory of cultivation realm.

Dizang had heard of Zhuangzi, but never seen it. He just said this truth, not because he had heard of Zhuangzi's words, but because the principles in the world have reached the extreme, and are generally not far apart.

He said: "The Qing Emperor is one of the hundreds of schools of thought. No wonder the sacred world is the sacred people who have incarnated and have a wide range of experiences. No one can stand shoulder to shoulder with you. This is indeed obvious from this matter."

Ye Liuyun said leisurely: "At that time, I turned into Huizi and walked on the bridge with Zhuangzi. Zhuangzi looked at the minnows in the water and said, "The minnows are leisurely and contented, this is the joy of the fish." I said, "You are not a fish, how do you know the happiness of the fish?" Zhuangzi said, "You are not me, how do you know the happiness of the fish?" I said, "I am not you, I didn't know you; you are not a fish, and you don't know the happiness of the fish, which is completely conclusive." Zhuangzi said, "Please go back to the topic we started. You said, "How do you know the happiness of the fish, etc., that's because I already know the happiness of the fish leaping out of the water and asked me, I knew it on the bridge." What he said was that he was standing higher than the fish."

After listening to it, Dizang smiled and said, "Zhuangzi is really a wonderful person. If sentient beings are fish, they are leisurely and contented, it is indeed a rare happiness. Taoism says that immortality and freedom, and Buddhism says that joy and freedom are all the same."

Ye Liuyun said: "Dixian understands the first meaning of Zhuangzi, and he also has the second meaning, that is, since he looks at something from one angle, there must be another side that cannot be seen."

He said it all over and explained why he had the idea of ​​establishing an eternal kingdom. That is, Ksitigarbha is not him, so naturally he could not understand what he really thought in Ye Liuyun's heart.

Dizang said: "I really can't understand the grand and profound ambitions of Emperor Qing, but I am not here today for this matter. I want to ask for something from Emperor Qing."

Ye Liuyun said: "What?"

"Sword of Impermanence." Dizang's deep divine eyes stared at Ye Liuyun. At this moment, the bamboo forest stopped rustling and the underworld stopped flowing. Ye Liuyun knew the best at this moment how high is Dizang's practice. Because at this time, Dizang used his spirit to directly suppress all things in the world, including him.

Being calm and unmoving is as deep as the earth, and meditation is as deep as a secret treasure. Ksitigarbha can not only cover the nine netherworlds, but also suppress the nine heavens and ten earths.

Ye Liuyun said lightly: "The Sword of Impermanence is not here with me."

Di Ksitigarbha: "The Buddha and the Taoist Master Taiyi fought several times in the long river of time and fate. The Wuchang Sword and the Zhuxian Formation Map are the artifacts used by the Buddha and the Taoist Master Taiyi. In terms of magic, it may not be as good as the Tai Chi diagram, Pangu Banner, and the gate of the heaven, but it finally carries the Taoist Master's Tao and has other powers.

I collapsed Lingshan and could not conquer the Buddha's roots left by the Buddha. Therefore, only by asking for the sword of impermanence can we completely exterminate and leave no trace of the Buddha's roots.

If Emperor Qing helped me, I promised not to interfere with Shen Tianjun going to the Western Paradise to find the Bodhi tree." He spoke out his inner thoughts very calmly, and he was more sure to get the Sword of Impermanence from Ye Liuyun.

Ye Liuyun said: "Is Dizang's words a little funny? What does Shen Lian have to do with me?"

Dizang said leisurely: "If I still don't understand the truth that Emperor Qing and Shen Lian are either the same, will they dare to seek to transcend the world?"

Ye Liuyun's eyebrows moved, and finally he had to admire the monk's keen insight.

What exactly does Shen Lian and Ye Liuyun have to do? It is true that right and wrong are the same. It is precisely because of Emperor Qing that Shen Lian has the fortune, and it is precisely because of Emperor Shen that Emperor Qing broke free from the opportunity set by Taiyi and Shangqing.

It’s not that Shen Lian took away the opportunity of Emperor Qing, that must be a bad thing.

In fact, even if the Qing Emperor had the opportunity to Shangqing and Taiyi, he might not be able to reach the height of Shen Lian ten thousand years ago, because he had already made plans for Qing Emperor, Tai Shang and other Taoist lords. If the Qing Emperor had directly inherited the soul mark of the Three Pure Ones, he would definitely become part of the Three Pure Ones. Even if he became the Taoist lord, he would only be the Three Pure Ones, not the Green Emperor.

Ye Liuyun has only thought about this truth recently, so he has almost no grudge against Shen Lian.

Under the Taoist Lord, even if he is the protagonist of the heavenly destiny, he is just the chess piece of the Taoist Lord. Only by breaking away from the established fate can there be another possibility of transcendence.

In the past, Taiyi did it, but it was because of Taiyi that Qing Emperor could not do it.

Because the Taoist Lord will not fall twice in the same thing.
Chapter completed!