Cheng Tianle discovered something that he could not finish writing today, but he had to use his skills here to maintain the complete Xuanpin Jue text on the stone wall that was not touching water, which was more laborious than writing it down. Of course, there are also tricks, such as casting a spell to condense all the water into ice, and then fixing it on the stone wall, and using his skills to maintain it as long as he wants to maintain it, but doing so is obviously not the original intention of the stone wall.

Besides, he was not concentrating on his mind and entering into meditation, and he had to speak to Master He Guang, and he would concentrate on accepting guidance and not lose his etiquette. Then Master He Guang's spiritual thoughts were imprinted into the soul. Cheng Tianle could have cut off the fate and refused to listen, but such words were not only rude, but also lost this precious opportunity to accept guidance.

Cheng Tianle is equivalent to condensing and exercising a flowing and immovable Xuanpin in his own soul world, allowing it to be presented in full and continuous. This is impossible without the realm of true emptiness and wonderful existence. At the same time, he is listening to explaining its wonderful meaning with the true person of Guang. The spells cast and the state of concentration cannot be distracted at all.

When He Guang chanted the first cross, Cheng Tianle's forehead was already sweating; when He Guang chanted the twenty-fifth word, Cheng Tianle felt that the joints of his body were slightly clattering, and the mountains and rivers contained in the stone wall in front of him seemed to be pressing over. This was not only a test of his skill and realm, but also a test of how powerful his soul was, in the end, it was also a test of how strong his muscles and bones were.

This is the magical magic that Cheng Tianle himself cast. He can withdraw at any time, just like a person lifting a thousand-pound object that he can put down at any time. But he is still insisting on listening to the explanation of He Guang Zhenren and feeling the wisdom of the Śrāvaka. When He Guang finished reciting, Cheng Tianle was not only sweating, but a layer of steamy white smoke was floating on his forehead. Fortunately, this senior finally finished reciting!

He Guang turned around and looked at Cheng Tianle with a slight surprise. He couldn't help but praise: "Cheng Cheng has good skills, good concentration, good means!" He said three times in a row, then stretched out a hand and signaled Cheng Tianle to return the bamboo pole.

Cheng Tianle felt relieved and quickly returned the bamboo pole with both hands. The handwriting on the stone wall also turned into white mist and drifted away in this instant, just like the jade dragon smoke around the Lianyun Secret Realm.

When he said goodbye, He Guang looked at Cheng Tianle and said, "I am a man in the mountains, but Cheng is not. You are a man in the world. The higher the cultivation level of the monks in this world, the greater the achievement, but those who want to achieve great success are also the foundation."

This sentence is very mysterious, but Cheng Tianle understood it. He is indeed not a mountaineering person. Wanbian Sect is in the alley of Gusu. To go further, He Guang has been practicing in the Cave Heaven and Blessing Land for many years and rarely enters the world. However, Cheng Tianle established Wanbian Sect to guide demon cultivators in the world. He himself could not struggle in the world. If Wanbian Sect can really become a model of the demon cultivator in the world, this is a merit and achievement, and cannot be measured by his cultivation level.

In front of the wall of the heart, Lu Shi led them back to the mountain road when they arrived. Continue to climb up the Dharma pillar peak. Cheng Tianle regulates his breathing and cultivates his spirit while walking. The stone wall instructing was nothing, but the questioning and discussions with Senior He Guang later consumed a lot.

When the mountain road reached the 29th turn, Cheng Tianle had recovered and couldn't help but praise: "The spiritual breath of heaven and earth here is so wonderful!"

Shi Tianyi said: "Of course. This is the first immortal family in Kunlun cultivation world, the first immortal family in Cave Heaven and One Sanshan!"

Some people like to talk about the spiritual energy of heaven and earth. This statement sounds mysterious. But even ordinary people can clearly distinguish the quality of the environment. Some places make people feel more comfortable, not only good for the body and mind, but also recover faster in fatigue.

This not only means that the air is better or the water is cleaner. The so-called spiritual energy of heaven and earth does not mean that there is a kind of spiritual energy that allows practitioners to absorb and increase their magic power. When they reach the state of Cheng Tianle, they feel the invisible spiritual breath of heaven and earth, as if they can echo and resonate with the movement of body and mind, and practice the cultivation of the merits in this Zhengyi and Sanshan Mountains, and even the spiritual energy and magic power are recovered faster than usual.

Continue to go up to the heights of misty clouds and mist. From time to time, white clouds float by. From a distance, it looks like clouds. When you walk in, you can feel a little wet and coolness. After passing through a few clouds, Cheng Tianle asked again: "Is this mountain road leading to the thirty-six places of thirty-six places of cultivation. Are there people living there?"

Lu Shi replied: "This is just the west of the Dharma Pillar Peak. The so-called "Thirty-Six Caves Heavenly House" is not all houses and pavilions. If a disciple of a sect has completed his golden elixir, he can choose a temple to spread the Dharma here. For example, the wall of the title you went to just now is one of them, there is only a mountain spring, a bay of water pools, and a stone wall.

Master Heguang was a master of delusion and great success in writing the mind wall, and later he also passed on the mind wall to teach the Dharma and recruited disciples. He has been practicing there over the years. However, Zhengyi Sanshan is vast, and many disciples who do not often leave the mountain do not live on this side. Most of them live on the other side of the mountain where the sects gather. The person who will see Cheng Zong is my uncle and Xi Zhenren, who is also on the other side of the mountain."

Cheng Tianle: "I just mentioned Master Ling's practice with Senior Guang. As far as I know, you were in the Zhengyi School when you were five years old. Master Ling had not yet achieved great success. How could you worship Zeming Zhenren?"

Lu Shi explained: "To cultivate the Golden Elixir Avenue, you need to mature the furnace and cauldron before you can get started. It is not possible to be too young. I learned something else in Zhengyi Sanshan since I was a child, but I just recorded my name. When I was sixteen years old, my master was able to break the delusion, so I worshipped him as a formal disciple of Zhengyi under his name."

Cheng Tianle: "So that's the case. How many disciples are there in Zhengyi now?"

Lu Shi: "There are three generations of people living in the world, with a total of more than 180 people... There may be disciples registered within ten years, but unless the opportunity is special, they will not formally accept disciples for the time being."

What's going on? Among the disciples of the Lu generation, who are like Lu Qian, have a superb cultivation level, but most of them have not yet achieved great success and many of them are still young. Training this generation of disciples into talents is enough for the elders of the Ze generation to worry about. There is indeed no need to recruit too many disciples. The teaching of Dharma is not missionary.

There are only more than 180 people in Zhengyi Sect, including the three Supreme Elders. It doesn’t sound like many, but it is already the largest sect in Kunlun’s cultivation world. Cheng Tianle couldn’t help but ask again: “Friends of Lushi, how many great masters are there in Zhengyi Sect now?”

Lu Shi replied: "I don't know much, either." He actually avoided this question.

Shi Tianyi interrupted: "As far as I know, there are more than 30 people in Zhengyi Sect who have achieved great success or above. There may be some omissions, but it is almost the same."

This surprised Cheng Tianle slightly. More than 30 great masters, including the superb sword immortals like Hefeng, Heguang, and Hexi. There should be many strong people among the Ze generation disciples. For example, since Zeren can directly inherit the position of the leader, his cultivation will definitely not be weak. Among the disciples of the Lu generation, there are also experts like Lu Qian.

He was only surprised. If another monk had heard this for the first time, he would have been so surprised that his chin would fall. What kind of sect could have such strength! Cheng Tianle's Wanbian Sect currently has only eighteen formal sects, but there are seven of the Dacheng monks and himself, and there will be more in the future. Judging from this ratio, he didn't think anything was there.

If the elders of various sects of cultivation knew that Cheng Tianle thought so, they would probably have broken glasses. Because the situation of Wanbian Sect is so special, most of these demon cultivators who have not taught themselves from the beginning of Cheng Tianle, they all transcend the clan and become monsters because of great blessings. When they encounter Cheng, they always have another turning point. For example, Ren Daozhi had already achieved great success before entering Wanbian Sect, but when Dui Zhenhua met Cheng Tianle, he was stuck at the barrier that could break the false realm.

A thousand-meter peak is not difficult for Cheng Tianle and others. He climbed to the top of the mountain in the mist of clouds and mist. The clouds were only in the mountains, and the peak was a clear sky. Jiang Zhang and Cheng Tianle couldn't help but exclaim, so that they could see the overall picture of this immortal cave.

When you pass through an open valley, opposite is Chengshu Peak, which is about ten miles away from the Fazhu Peak here. This is only the distance between the tops of the two mountain peaks, and the entire Sanshan Cave Heaven is even wider. To the north of the valley, there is another huge mountain that towers into the clouds, which is a hundred feet higher than Chengshu and Fazhu Peak, which is Fangzheng Peak.

Looking from the top of Chengshu Peak, the line of vision coincides with a huge platform in Fangzheng Peak. It is the location of the Ancestor Hall of Zhengyimen. You can see the reflection of the golden glazed tiles on the hall from afar. There is a large square in front of the Ancestor Hall, and there are corridors on both sides of the hall, which is the place where the sect ceremony and the gathering of various sects of practice gather together.

Cheng Tianle has seen the Thousand Pillar Temple, which was built in a valley surrounded by the mountains of Qingcheng. What is wider than the Thousand Pillar Temple is the small Sumeru carved by Padmasambhava in the depths of the Himalayas. The remains are the valley of thunderfall. The range of the Three Cave Heaven is not smaller than that of the Thunderfall Valley, and it is not just a valley.

Looking down the mountain, the center of the green valley was divided into two by a bright jade belt. It was a stream. With Cheng Tianle's eyes, he could see a bluestone arch bridge mounted on the stream. He stood on the top of the Dharma Pillar Peak and exclaimed: "I have also seen many small Kunlun Cave Heaven, including one of the three major cave heavens in the Kunlun Cultivation Realm. I have also seen the legendary little Sumeru ruins carved by Guru Padmasambhava. I can imagine the greatness of the cave heaven, but I can't imagine the highness of the cave heaven. These three mountains are actually in the barrier of the cave heaven!"

Lu Shi explained: "This place can allow immortals to fight."
Chapter completed!