It is already winter. Cheng Tianle and Xiao Shao walk all the way to the southwest, crossing the depths of the Rocky Mountains, accompanied by boundless fallen leaves... This area is vast and sparsely populated, and there are even rare people in the mountains. Only when you occasionally walk out of the deep mountains can you see the winding roads, and you can find a modern town with crowds along the road. The two of you will also take a look through there.

They sleep in the mountains and fields every day, and this thousand-mile hike is also a great opportunity. Just like when they were on the shore of Jinji Lake in Suzhou, they worked hard to cultivate the quietness of movement and sensed the pure agility between heaven and earth. However, with his current cultivation, he could walk up to the cliff when encountering cliffs, or even walk in the air, and his soul stretched out could resonate with the spiritual breath of heaven and earth.

Xiao Shao was originally a spiritual charm of the Gusu world in the painting. She also realized the way of cultivation that she had embarked on. She had no teacher in the world. But the wonder is that the world of painting itself is versed in the way of cultivation, embracing the evolution of these layers of realms. She moved from chaos to purity, just like the wisp of agility in the world.

Now Xiao Shao and Cheng Tianle are also experiencing the beginning of their practice and understanding the various realms they have been practicing unintentionally in the past. Although Cheng Tianle has lost the Suzhou world in the picture, with Xiao Shao around him, the world and mountains and rivers he has walked through are always accompanied by the poetic and picturesque charm.

In addition to confirming the best path of the past, the main thing on this road was to study the essence of the Fengzhijing dance. The Fengzhijing dance was already a refined space artifact, and the process of using it was actually familiar with and mastering the space magic. Repeatedly took out the essence energy and put it in. In the end, Xiao Shao and Cheng Tianle no longer needed to use the space magic method, and they naturally used the space magic power they had learned to transfer.

Such a simple and repetitive process is also a way to the power of the spiritual consciousness. Because the essence energy is invisible and material, and there is no concept of volume, you have to expand the world of the soul to tolerate it so that it can spread in the mountains and fields. The more powerful the soul is, the more extensive this wisp of essence energy can spread. If it is not controlled well, the wisp of essence energy collected will be dispersed again between heaven and earth, because it is part of the spiritual breath of heaven and earth.

Qiao Caifeng only said that this thing can assist in practice, but did not say how to use it. They were also repeatedly experiencing and studying the essence of the essence. The more they studied it, the more mysterious it became. The vitality of all things is too strong. Within the scope it covers, even dead trees will sprout. The essence of the essence is not just a elixir, and the use of it is not usually the use of external objects. Its wonderful uses include the origin of the nature of the world, and now it is most suitable to use it to refine the shape.

After entering the path of practice after the "** kalpa", the next test that will be faced is "inherited by the body", which is also called "the purity of bloodline" in the mouths of those monks of the Holy See who are of the original power. ** can make people feel keen and energetic, but as their cultivation continues to improve, their skills gradually deepen, and they will suddenly become very weak and have inexplicable injuries and illnesses. This stage is also called "retreatment" or "small form practice".

This changes in the body and mind have led to hidden diseases, old injuries and hidden dangers of various innate surnames are exposed. The human body cannot be as flawless as ideals, and various injuries will leave traces. If you want to embark on the path of practice and possess magical powers, the shape of the furnace and cauldron will be thoroughly purified, awakened and have healthy, perfect and vigorous vitality. This state is also called the "Five Qi Chaoyuan" in the alchemy. Under normal circumstances, people will not get sick again.

Cheng Tianle has already transformed his cultivation. Of course, he will not have any hidden dangers when he has experienced the disaster. It was originally just a confirmation of this period of practice, and it was difficult to make any breakthrough in his cultivation foundation. However, the emergence of the essence of energy made this impossible possible.

When you are happy all day long and calm and sit in the sky, bathed in the permeable essence, the scope of the essence is exactly the world that the soul can unfold. It resonates with the vitality of heaven and earth. When you experience the disaster again, it is not only purer and perfect, but also has a more vigorous and natural vitality.

This is already a very ideal harvest, but Cheng Tianle is still able to understand more mystery. He found that this wisp of essence energy is invisible and material, and in this state it can echo the form and spirit, so he tried to enter the world of the picture and indeed brought the essence energy in.

The Gusu world in the scroll has disappeared, leaving only the chaos with nothing left. Of course, there is no concept of space in the chaotic world. It is boundless that ordinary people find it difficult to understand. Cheng Tianle did not open the real portal of the cave at the beginning. Now only Xiao Shao and him can enter and exit here, but they can't bring anything in. Unexpectedly, the essence of energy can be brought into the scroll in this way.

The essence of energy is filled with it, as if it has dissipated in chaos. The world in the painting is still in chaos, but it can sense an inexplicable vitality and trance. When the two continue to quit, they enter the world of the painting to practice the method of dual cultivation, and their spirits and spirits are sympathetic and experienced disasters.

In Vancouver, I met demon cultivators such as thin noses and pointed ears. After hearing their experiences in the world, Cheng Tianle re-experienced the catastrophe and went back to the beginning of his practice. After a while and a repeated catastrophe, the appearance of the essence of energy seemed to be prepared for this moment. However, the most surprising thing is that it can actually transform into the chaotic world in the picture and become the vitality contained in the chaos.

Xiao Shao said to Cheng Tianle: "No one except you and me, knows this scroll better than Brother Qiao. After he got the immortal spirit guide in the phoenix hair, his knowledge was beyond your imagination. The three things he said may not only help you consolidate your foundation when you practice again, but also, according to my guess, they should all be able to transform into the chaotic world in the scroll."

The Tao is a thing, only vague. There are images in it, and there are objects in it. - These are the words and sentences in Chapter 21 of "Laozi", and they are also the so-called "visual secrets" in the alchemy. And the world of paintings today gives Cheng Tianle the feeling.

He nodded and said, "The sacrifice and refining of the artifact scroll has always been my practice. Now, re-explaining the practice process is not only to leave clear guidance for the demon cultivators in the world, but also related to the world of this painting. According to my guess, the heart marrow flame may be useful when we pass the alchemy fire disaster, but we originally went to find the heart marrow flame, but we first got the essence energy, but we happened to have experienced the catastrophe."

After crossing the border between Canada and the United States, Cheng Tianle experienced the disaster again, and Xiao Shao, who practiced both in the world of painting, also experienced this period of practice verification. Walking between heaven and earth, the two felt different from the past, but they could not describe the kind of change. The vitality of all things seemed to be able to move invisibly with their pace.

Cheng Tianle is good at observing the vitality rhythm characteristics of various creatures, and now his breath and Xiao Shao are the vitality rhythm of the world and mountains. Perhaps it is because the foundation of cultivation is more pure, or perhaps it is because the essence of the form of the essence.
Chapter completed!