After Cao Cao finished the last stroke, he threw away the pen and cinnabar, stretched out his hand, and patted Yuan Shao's tombstone, just like patting a person on the shoulder.

"Brother Benchu, I have wanted to ask you to bend down and let me pat you for a long time..."

Yuan Shao was originally taller than Cao Cao, so it was Yuan Shao who patted Cao Cao on the shoulder before.

Cao Cao closed his eyes and felt no warmth in his palms, only coldness and hardness.

"Alas..." Cao Cao withdrew his hand, took two steps back, went to the stone table, lit incense, bowed slightly, and inserted it into the incense burner in front of the tomb, then took two steps back and stood with his hands folded.

.

The wind howled all around and blew the treetops.

After a long time, Cao Cao slowly turned around and left. He never looked at Yuan Shao's tomb again, leaving only a few words that were mixed in the wind.

"Brother Benchu, see you later..."

……_(:з　∠)_……

The dead must let go no matter how hard they were alive, and the living must carry it on no matter how much they want to let go.

Cao Cao understands the purpose of the "examination system" proposed by Xun Yu and Chen Qun, and also knows the profound meaning contained in it. After all, Cao Cao has appointed a large number of people from poor families and common people in the past period of time. This is undoubtedly a good thing for aristocratic families.

It is a kind of damage to the general surname. At the same time, Cao Cao cannot go to the extreme like General Fei Qian of the Cavalry, and he does not have the foundation and conditions of the General of the Cavalry. After all, under Cao Cao, Jizhou and Yuzhou are prefectures and counties with dense gentry.

.

Therefore, the adoption of a more moderate "examination system" naturally became the product of Xun Yu and Chen Qun's efforts to reconcile the contradictions.

Historically, the nine-rank Zhongzheng system inherited the imperial examination system of the Han Dynasty and the imperial examination system of the Sui and Tang Dynasties. It was to reduce the shortcomings of the imperial examination system of the Han Dynasty and to respond to the new social situation by trying to return the power of recommendation to the imperial court. Talents were also divided into nine categories.

The clear assessment of quality is also a big improvement in the system. As for the clan, it has been growing since the Eastern Han Dynasty. It is not Chen Changdi's own effort, relying on a nine-grade Zhongzheng system to support and create it.

, if only one policy can truly establish and stabilize the status of a class, future generations will not be in the primary stage of so-and-so for a long time.

Although Cao Cao, Xun Yu, Chen Qun and others did not have Fei Qian's later generations' thinking, they were aware of the various contradictions and problems caused by the solidification of classes since the Eastern Han Dynasty. Cao Cao had previously opened the door to the poor and common people, except for

In order to maintain the stability of the power of the Cao family and the Xiahou family, it also made many noble families who could not get meat and soup very dissatisfied. The "examination system" proposed by Xun Yu and Chen Qun was to maximize the

In order to expand the basis of Cao Cao's rule, he wanted to take the middle.

In fact, overall, the quality of personnel from the common people is indeed not as good as that from the aristocratic families.

Just like in later generations, no matter how poor the area is, there are still those who get the top prize, but if we look at it as a whole, among all the people who get the exam, there are always a few who come from poor mountainous areas. Wealthy people can provide better educational resources, and some

Better conditions for success, so the chance of cultivating future generations to become talents is naturally much higher than that of poor families who have nothing. Especially if you look at the capitalist countries of later generations, which vigorously advocate the obligation to be happy, without any burden for nine years

After education, how many civilians can break away from their original shackles and advance to a higher level?

Of course, if a bully shows up, there's no need to talk about it. Everything the bully says is right.

Cao Cao came to Yecheng this time for many reasons. In addition to stabilizing Jizhou, there was also a very important reason, which was that the strategic depth of Xu County in Yuzhou was too poor.

It can be seen from General Hussar's previous jump at the city gate that Cao Cao could not effectively resist whether he was taking Wuguan Road or coming out of Heluo. Even the Hussar troops could directly cross the city and go straight to Yuzhou, so

There is Youzhou in the north, Hanoi in the south, and Jizhou in Zhongmu in the west. The strategic defense is much better than that of Yuzhou, which has a vast plain.

If you want to be stable in Jizhou, you can't say that you don't need people from Jizhou at all, but how to use it, naturally it is Cao Cao who has the final say, not the township assessment. The original rural assessment recommendation system cannot be used.

.

In the late Eastern Han Dynasty, a group of celebrities emerged from various places due to their struggles with relatives and eunuchs. They did not want to become officials. They seemed to be worldly masters, but in fact they did not dare to go there at all.

Being an official, because once you take office, it is equivalent to standing on the cusp of the storm...

Therefore, these guys pretend to be aloof on the surface, but directly influence the public opinion of scholars in the public. People who want to be officials often go to assassinate Qian Ye and ask for evaluation. If the evaluation is good, the states and counties will not dare not to submit it to them.

If you are recommended by the imperial court and the reviews are not good, you may never be able to serve as an official in your life.

This trend was even followed by Cao Cao back then, who had to go out of his way to seek comment from General Xu Shao and Xu Zi...

For Cao Cao, if he wants to stabilize Jizhou, he cannot let the so-called "hermit masters" in Jizhou talk nonsense and make arbitrary comments, thereby affecting the stability of the overall political situation. Therefore, the power of "examination and correction" must be held in

In your own hands.
Chapter completed!