After entering the Feng family, Mrs. Feng also walked out happily, looked at Zheng Lang, and asked, "Are you the Zheng family's little Lang?"

"I've met Aunt Feng."

"No, it's good, I've grown up," Mrs. Feng said kindly at the small velvet beard on his mouth. The rumors in Beijing that this child could not grow up because of the full nutrition of his body. Zheng Lang developed a little late, which really made many people believe it. [..com]

Later, Zheng Lang gradually developed, and some people said that the body grows late because it absorbs less nutrients, so it is because it grows so late.

Zheng Lang had no choice but to do anything about this.

"Sit down, no need to be restrained." Mrs. Feng said.

Feng Yuan thought to himself that anyone would be restrained, so this boy would not be restrained. Zheng Lang sat down, Jiang Xing'er and Si'er were still standing, Feng Yuan was the teacher of the little emperor, and he was still a little afraid. Feng Yuan said, "You guys sit down too."

They all sat in the palace, and you two little girls in my house can sit.

"Thank you Feng to the minister." The two girls bowed and gave a blessing. Mrs. Feng looked at the cuteness and said, "Officials, although these two little girls are lucky, they are well-behaved."

Yuan did not argue or not, then looked at Zheng Lang and asked, "Zheng Xiaolang, I wish you the senior high school education first."

"I've been lucky, thank you for your help."

"I don't know what I want to ask? Don't let someone stump it." Feng Yuan didn't realize the seriousness of the matter and said with a smile. After all, he saw Zheng Lang with his own eyes, so small and illusion of appearance, which made him mihuhu. He enthusiastically ordered his maid to serve tea. The three little maids in the mansion rushed out and glanced at the same time. While serving tea, he blushed.

Zheng Lang thought to himself, fortunately he is not very handsome, otherwise there would be more trouble. After making the tea, Feng Yuan said in a gentle manner: "Ask."

"Forgive the guilt, I will be fine," Zheng Lang felt even more embarrassed when he saw that the old couple were so enthusiastic, and they were all respectable elders. Without asking, he gave another big gift.

Old Feng was a little a little awakened. Isn’t this kid really unable to get out of the market today?

Zheng Lang first concocted the first question and said: "If the son is a relative, the righteousness cannot be justified. If the king punishes the unrighteousness, the benevolence cannot be loved. Even if it violates the benevolence and harms the righteousness, the law is in it. The Book of Songs says. It is also a ferocious and violent. Ask Feng, what is the law?"

This sentence comes from "Han Shi Wai Zhuan" written by Han Ying, a great scholar in the Western Han Dynasty. A seemingly ordinary sentence, if it is translated into it, it will be a major event in the literary world.

First of all, we must start with the benevolence and righteousness mentioned by Zheng Lang. Confucius did not say much righteousness, even if there is one, it was very obscure. However, Mencius and Xun carried forward the righteousness, otherwise it would be difficult to explain some of Confucius' remarks. But it was also very fragmentary. In addition, later generations repeatedly praised them on the altar, so the descendants of later generations became more and more mihuo, which is probably not the original meaning of Mencius and Xun.

In Mencius and Xun's interpretation of Confucius' benevolence, righteousness and etiquette, it is believed that benevolence and righteousness are opposite, and there must be a third party in the relationship between the two. Just like this spring, Lu Yijian was like the old lady. Li Chenfei died and Lu Yijian gambled. When discussing the matter, Lu Yijian suddenly asked: "I heard that there were concubines in the palace who died?" The old lady was nervous and said: "Do you want to even care about the affairs in the palace?" But Lu Yijian sat down and did not move. The old lady asked the little emperor and the ministers to scatter the court, leaving Lu Yijian alone, saying: "Why are you apart from me, mother and son!"

The gamble began. There was no way to look back. Lu Yijian only answered: "Will the Empress Dowager be able to share the Liu family in the future?"

The old lady didn't say anything. The next day, Concubine Li Chen held a funeral according to an ordinary concubine. Lu Yijian was so angry that she asked to see the queen mother that she was not allowed to do so. She must be buried according to the national mourning. The little emperor was very confused. In the Song Dynasty, how many affairs were waiting for your prime minister to deal with each day? Isn't it just that a concubine died? So the little emperor was very sad and didn't even know the inside story of his biological mother's death. This was also the reason why Lu Yijian was extremely favored later.

Fan Zhongyan’s hundreds of official pictures and thousands of official pictures are useless.

If the development continues normally, either the old lady cannot get out of the stage. Or the old lady will attack Lu Yijian and forcibly block his mouth. However, Lu Yijian is optimistic. The old lady is not as polite as before, and her heart is a little soft-hearted and far from keeping up with Wu Zetian. So soft people are always easy to bully, so she advances step by step.

What should I do? The old lady sent Luo Chongxun to mediate and talked on behalf of others, but I don’t think that you will be like this! If others don’t say it, you can transfer it from the Ai family with one hand, and why do you treat the Ai family like this? Seeing that the old lady was still stalking, Lu Yijian said directly: "The concubine Chen gave birth to the sage, but she was not a ritual. There will be someone who will suffer the crime in the future. Don’t say that Yijian will not speak today."

Old lady, I'm for your own good!

Luo Chongxun was frightened by the last future when someone was guilty. If others didn't say it, he could be the first confidant of the old lady, so he ran into the palace to persuade him. In the end, Lu Yijian succeeded.

But if Luo Chongxun didn't play a lubrication role in the middle, the result would be very embarrassing.

Therefore, when benevolence and righteousness are opposed, a strong mediator is needed to focus on the center. What is this mediator?

It's a gift!

This was slowly thought out by Zheng Lang through the works of some Confucian scholars in later generations. Mencius and Xunxun also said it, and it was very vague and not very systematic, so later generations misunderstood more and more.

With Han Ying, it became Dharma.

Not only did ritual become law, but the meaning of righteousness is also changing. It is not opposite to benevolence, but is associated with each other, so it cannot be said that righteousness cannot be correct. It is a very perfect compliment, very close to the later "righteousness" of "righteousness" with weak righteousness, great righteousness and righteousness.

But there are also some positions of opposition between benevolence and righteousness, so it is said that children hide their worries for their relatives, and righteousness cannot be obtained, and the king will punish unrighteous people and lose their love and kindness. However, although benevolence and righteousness are harmed, the law is in it.

Where could Feng Yuan think of the various things in the middle? It could have been a very simple explanation, but the words came out of the Zheng family's mouth. He knew that it was not the case. He hesitated for a moment and replied: "Legalism!"

"How come Confucianism bows to the point where it needs to borrow the Legalists to neutralize benevolence and righteousness?" Zheng Lang asked again.

Here comes again, Feng Yuan smiled bitterly and said, "Zheng family Xiaolang, can you not talk about that kindness or righteousness?"

This matter is really hard to explain. For all dynasties, Confucianism was regarded as the representative and Legalism as the source, and it has been recognized by everyone. As a result, he was shocked by the study of the world when he was in the Taixue period. Not only was he talking about it, but no examiner had a question about benevolence and righteousness in the Interpretation Test.

"Feng Jiashi, I originally wanted to say nothing, but I don't understand two sentences. The truth of benevolence is to serve my parents. The truth of righteousness is to follow my brother, the truth of wisdom is to know that this is not to go, the truth of etiquette is to be honest, and the truth of ritual is to be wise and the two are to be wise and virgins."

In fact, whether Mencius or Xunzi had made many interpretations of Confucius' remarks and thoughts, they all scattered these remarks into articles and stories without giving special explanations. This is what Zheng Lang felt sorry for.

Once the Sinology, which was formed from the second Confucian peak since the Western Han Dynasty, was completely overturned, it may bring positive and enterprising and masculinity to the entire nation.

The project is too big, he is a little brave, a small person, and is afraid of not having enough knowledge, and lacking qualifications and reputation, so he does not have the courage at the moment. However, this talk is very necessary today. This is the most useful weapon in a few months.

What I learned is Confucianism. In ancient times, once the sages were of such an impression, don’t say that you are the Eight Sage Kings, the Emperor, or the old lady himself. If you do something wrong, even if I am a disciple, I will still impeach you in order to abide by the sage’s righteousness!

However, if you communicate with Feng Yuan, you can also listen to the different voices of this great scholar of the dynasty, which will inspire you.

But I was still a little apologized, and raised my head and looked at Feng Yuan. Feng Yuan was a little distressed, and he was still circling with benevolence and righteousness, which made Feng Yuan dizzy. But benevolence and righteousness are the core of Confucianism. If you don’t talk about benevolence and righteousness, how can you talk about Confucianism? This passage says that benevolence is to obey parents, righteousness means obeying elder brothers, wisdom means understanding the truth of the two without contradictory. Etiquette means being unreliable in these two aspects and being respectful in attitude.

Mencius believed that people were good in nature, so some words were the same as Confucius. They thought they were bad and implicitly hidden them. Therefore, this passage was very implicit and gentle. However, some problems were still unavoidable. After reading the entire "Mencius" paragraphs, you will know that some words were too intense.

Of course, it was nothing to say, so Zheng Lang said the following sentence: "A gentleman is benevolent and righteous, and then he will become benevolent, and then he will practice righteousness and rituals. Then he will be righteous. The rituals are made against the original and the end, and then rituals. All three are in line with each other, and then the Tao is the way."

Only when a gentleman uses righteous means to deal with benevolence is truly benevolence. Using etiquette to practice righteousness is the true righteousness. When formulating etiquette, it becomes the end, and etiquette will be available. All three are understood, so that it can be said. However, there are also controversies. Some people think that etiquette is more heavier than benevolence and righteousness. For example, in the first paragraph used by Zheng Lang, Han Ying subconsciously regarded this method, which is actually ritual, and is superior to benevolence and righteousness. However, there is still a distinction that depends on what the situation is. For example, when Mencius was answering with Chunyu Kun, Chunyu Kun said that men and women were not close to each other, and etiquette was not close to each other. Mencius said yes. Chunyu asked again, then can his sister-in-law fall into the water, can she pull her? Mencius replied that if there is no support at this time, it is a jackal, and men and women were not close to each other, etiquette, and sister-in-law drowns, and those who give her hands are power.

Zheng Lang agrees with this view very much. The times are different, the severity is different. Benevolence, righteousness and etiquette are different. Benevolence and etiquette are different. When helping his wife, benevolence is righteousness. Because power, severity is more severity, and ritual is less, we can reach out to rescue him. Poor Hai Rui, "Mencius" became a sub-saint in the Ming Dynasty, and even forced his daughter to death. Haven't you seen this passage?

Chunyu asked again, "Why is the Master's helper today? Mencius replied, "If the world drowns, help him with the way. If my sister-in-law drowns, help him with his hands, do you help him with your hands? On the surface, it means that the world falls into the water, why don't you go to save me?" Mencius replied, "If the world falls into the water, you can only use the way. My sister-in-law falls into the water, just stretch out her hand. Do you want to stretch out your hand to save the world?"

In fact, the so-called Tao contains all the true meanings of Confucianism, such as benevolence, righteousness, propriety, wisdom and trustworthiness, so benevolence, righteousness and propriety must serve it. However, you must think together, otherwise it may make people have a strange meaning.

These three passages were nothing, and no one seemed to pay attention to them. Even if they were connected, no one would pay attention to them. But when Zheng Lang talked about benevolence and righteousness before, Feng Yuan's face was a little ugly.

He felt a thorn on his butt and couldn't sit still. He stood up and walked for a few steps.

It was something that ordinary people really couldn't imagine, but Feng Yuan had a deep understanding of Confucianism. Then he looked at Zheng Lang with some fear, boy, you have ruined benevolence and righteousness like this. Will you ruin etiquette again?

Zheng Lang didn't let him go, so he apologized.

Such a loyal elder will be in a difficult situation today.

He said: "Feng Jiashi, Wansheng had a bad idea, thinking that this etiquette was the bond of benevolence and righteousness. But Xun and Meng did not make it clear. If we interpret it according to the Master's practice of the "Yi", Yang Yin was in the process of change. Therefore, the times are different, and the severity of benevolence, righteousness and etiquette are also different. Even Wansheng briefly explained, is this etiquette a system? Or is the law Han Ying said, which is etiquette?"

"I can't say this, Xiaolang," Feng Yuan was worried.

Since ancient times, Confucianism has made a lot of rituals. Let’s take a look. For this ritual, Confucians including Confucius and others compiled three books, "The Book of Rites", "The Book of Rites" and "The Book of Rites" and "The Book of Rites" to discuss and package them one by one. Not to mention that later Confucian scholars compiled countless annotations of the meaning of the scriptures.

But it has only become a political and economic system. What is that? It turns out that such noble "ritual" is just the trick of the ruler and used to rule the people. So can Confucian peace still exist? In addition to the previous benevolence and righteousness, Confucianism, which gradually developed from the Han Dynasty, may all fall to the ground. Including Feng Yuan himself learned the current classics, they must be overturned again, and then they will ponder them one by one, and even arrange thousands of books of classics and tens of thousands of books in a horizontal manner.

Who has this ability?

Unless the brain is integrated into Tianhe No. 1 calculator.

This is true. Zheng Lang has a hard drive in his mind, and it is very difficult to think about it. He still doesn’t have much clue. So he also wants to ask and see Feng Yuan’s thoughts and attitudes. However, Old Feng was frightened, really scared.

Whether you are trying to make a lot of words or drawings, it doesn't matter. It doesn't matter. It's even a matter of creating a few new songs to deceive the monk in order to learn the piano. Don't mess with Confucianism? How can we be ashamed?
Chapter completed!