Chapter 192 Fairy

Zheng Lang only guessed part of it.

The words he said to Yanchen in front of the temple were well known in the capital. After hearing this, many bigwigs believed that he had a ministerial style. That is, Lu Yijian said calmly, loyally, long-term vision, and sense of responsibility and modesty.

It is invisible but real, and among these big guys, there are many people with good character. Zheng Lang will stop if he doesn't enter the official career. Once he enters the official career, these big guys will support him from many ways, and the little emperor's feelings for this son. Tsk tsk... What a big piece of Tang Monk's flesh.

In a sense, it is worthy of Lu Yijian's breaking relationship.

Lu Yijian had a feud with the gentleman, but wasn’t Zheng Lang a gentleman? If you don’t believe it, let Fan Feng give advice again. Let a few people agree with Fan Feng’s words, saying that Zheng Lang is a hypocrite, a traitor or a villain? Or use Zheng Lang to slightly improve his relationship with gentlemen.

It's very powerful, but it's not a good time to let gentlemen point at their backs and scold them all day long.

Zheng Lang is Tang Monk's meat, but it is not easy to eat. There is a little emperor behind him. Although he is gentle in character, he does not like dating and studying. How can he eat it? However, as soon as the monk left, Lu Yijian took action and wanted to eat it. First of all, do you have a genius child in your family? You don't have it, I have it!

Many considerations and reputation for studying, my son came here.

Another mistress!

Zheng Lang thought for a long time and his head hurts. He doesn’t have a headache. Will he consider a person like Lu Yijian?

If he agrees, the gentlemen will think that he is afraid of Lu Yijian. Seeing Lu Yijian being fierce, he will turn against him. If he disagrees, he is really afraid of this fierce man. Once Lu Yijian labels himself as an enemy, he is now...

After thinking for a long time, I thought of a solution and said, "Please come in and sit down."

"If you are worried, you will be worried." Lu Gongzhu looked apologized again. The two mistresses were confused and demented. Is this loyal boy the son of Lu Yijian?

After entering the house, Lu Gongzhu sat down consciously.

"Xinger, make tea for Lu Sanlang."

"Here," Jiang Xing'er looked at Lu Gongzhu curiously while cooking tea. The master and apprentice occasionally discussed some state affairs. Jiang Xing'er listened to each other every day, and it was not the same as Amon in the past. If it weren't for the details, or the ordinary county magistrate, she might not have her political vision.

During the conversation, the three of them talked about Lu Yijian's skills of power. Xing'er was also wondering why Lu Yijian had this loyal son?

After taking a sip of tea, Lu Gongzhu said again: "Thank you little lady Jiang."

"No need to thank you, Lv Xiaolangjun, you are too polite," Jiang Xing'er said happily because she saw many shadows of Zheng Lang from Lu Gongzhu.

Zheng Lang was even more happy about this.

Lu Gongzhu asked again: "In Confucianism, the king is the leader of the minister, the father is the leader of the son, and the husband is the leader of the wife. Are the king and the minister ranked first?"

"Yes, if there is no peaceful country, how can a peaceful small family come? If the Five Replacement Times, the people are displaced and sell their children, how can the father, son and wife come from? Therefore, the rule of the king and the minister are the leader."

"So what does it mean in the Great Learning: Only when things are in harmony can you know the truth, only when you know the truth can you be sincere, only when you have the heart is upright, only when your heart is upright can you cultivate yourself, only when your body is cultivated, only when your family is united, only when your country is governed, and only when your country is governed?"

This sentence means that cultivating virtue must first start with the small self, first cultivate the small self, then cultivate the big self, first cultivate the learning, then correct the mind and cultivate the self, and then manage the family, the country and the world.

"Lu Langjun, you cannot extract a piece of Confucian classics from it. The context should be read together. This sentence mentioned earlier is to clarify the way of university, to be close to the people, to stop at the highest good. Knowing the end, then you can be calm, to be calm, to be calm, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at peace, to be at

"yes."

"It is also said that in ancient times, those who want to make clear virtues of the world should first govern the country; those who want to make the country should first govern the family; those who want to make the family should first cultivate their body; those who want to make the body should first correct their hearts; those who want to make the hearts should first be sincere in their intentions; those who want to make the hearts should first obtain knowledge. Knowledge is to investigate things. Governing the country and ensuring peace is not a small matter. If you have no knowledge or morality, how can you govern the country and maintain peace? Regarding this point, I have also told Wang Sanlang and Sima Sanlang many times that we are young now, which is the learning stage, thinking stage, observation stage, and accumulation stage. Only when we are clear about the morality in our hearts, the drawbacks of the country and the governance of the policy can we truly enter politics. After the matter is structured, we are sincere and sincere in cultivating our own self-cultivating family and governing the country and pacifying the world. Therefore, all of this is for later service, including family so that the family will not become a burden to our own, and that the country will be safer. Therefore, here we speak lightly first, and then we will be more serious."

"I'm still confused about the teachings."

"Excuse me."

"There are many young officials who wrote letters to the abolition of the queen this time, such as Fu Bi..."

"They are not the great way. The great way can only be governed by the country and stability after the mind is correct, but the small way is not lost. Buddhist Zen Buddhism says that gradual enlightenment and sudden enlightenment are too difficult, and they often pursue it deliberately, obsessed with the loss, and mistakenly fall into the demon. Therefore, most people understand that they are enlightened, but they are actually gradual enlightenment. This is exactly what Fu Bi and others do, they are planning for the lord and improving themselves. At least in moral terms, they have not lost it."

Even if they do something wrong and do extreme things, they are better than your father in this matter.

"For example, the Master's "Doctrine of the Mean" says that the destiny of heaven is called nature, and the destiny of nature is called Tao, and the practice of Tao is called teaching. Human nature is the destiny of heaven, and there is no good or evil. Therefore, self-improvement without indulging in nature, improving oneself is called teaching. But when it comes to Mencius, it says human nature is called good, and when it comes to Xunzi, it says human nature is evil. Who dares to deny the actions of Mencius and Xunzi in Confucianism?"

"yes."

"We don't have to worship the teachings of our predecessors. Everything is considered good. They also have their one-sided views and cannot just defeat them. They also have their strengths. They are used in administration, just like the actions of Fan Zhongyan, Kong Daofu and Fu Bi." This is for the other two mistresses to listen to.

"Then why does the Book of Songs say that it is to be wise and wise to protect oneself? What is this called "and? The Master also said that if you do not enter a dangerous country, you will not live in a chaotic country. If you have the way in the world, you will see it; if you do not have the way, you will hide it."

"Where does this sentence from Master come from? It is the "Taibo Chapter". What does this article talk about? It is the Master's evaluation of ancient wise kings such as Yao and Shun. How many years have passed since Yao and Shun to Master, and the period when Master was in was a critical period from the Spring and Autumn Period to the Warring States Period. Morality has been lost, and the times have been destroyed. Therefore, Master does not like students to make unnecessary sacrifices. Not only did he say this sentence, Zeng Zi was sick and summoned his disciples to say, "I'll open my feet and open my hands. The poem says, "I'll be trembling, as if I'm on the abyss, as if I'm walking on thin ice. Now, I know that I'll be a husband, boy."

It was still from the "Taibo Chapter". Zengzi was sick and summoned his students to the side and said, "Look at my feet and my hands." The Book of Songs says, be careful, it is like standing next to the abyss, like standing on thin ice. From now on, I know that my body can no longer be damaged, disciples.

"The Book of Filial Piety also says that the body and hair are not afraid to be hurt by their parents. It is the beginning of filial piety. It is not only to love yourself, but also to not worry parents. If you are injured, you only think it is painful, but what do your parents think? I am worried about it, are you very filial? Including when I was imprisoned twice, even if I talk to my ministers, you will also see glory. I don't think so, and it is always wrong to make my family worried. This is the true intention of the Master to say this, not to make unnecessary sacrifices. But what if you do for the great way? A scholar must not be broad-minded and resolute, and have a heavy responsibility and a long way of the way. Isn't it too heavy to be kind as one's own responsibility? Isn't it too heavy to die? Isn't it too far away? What does it mean to die before oneself? So the Master also said in the "Duke Ling of Wei" that Shi Yu, a nation has a way like a arrow, and a nation has no way like a arrow. A gentleman is a man, a country has a way, and a country has no way, can be curled and cared for."

Shi Yu is really a loyal and upright minister. No matter whether the country is clear or dark, it will rush forward like an arrow. Lu Boyu is really a gentleman. He comes out to be an official when the country is clear and retreats decisively in the dark to protect himself.

Confucius praised these two completely different attitudes to becoming an official.

"The Master also said that a benevolent man will not seek survival to harm benevolence, but will kill him to achieve benevolence."

A benevolent and ambitious person will not harm his kindness because of his greed for life and fear of death, but will be brave enough to sacrifice oneself to achieve benevolence. This is the origin of the destruction of one's own deeds.

"Different situations and different treatments. Therefore, people nowadays praise Xu Yuanzhang, but are ashamed of Feng Dao. If you don't have this spirit, then the Manfan invasion will invade. Who will resist? If you have no integrity, how can you talk about morality?"

All three people were controversial. Xu Yuan and Zhang Xun fought against Juyang and held Juyang tightly, so that the Anshi Rebellion did not decay into the Jianghuai River. It was very serious. Originally, Hedong and Hebei were the most concentrated place in the Tang Dynasty. However, after the Anshi Rebellion, Henan and the north and south were in a depressed state. It was not until the Song Dynasty established its country for a long time before its vitality was gradually restored.

At that time, Juyang City was in a long time and had no food to eat, so I had to eat bark, grass, trees, clothes, and finally eat... people.

It is exactly this that controversial.

Huang Chao cannibalized people in cities one by one, and Fang La locked hundreds of thousands of women in the cave to enjoy lust. He defeated the emperor, so it was reasonable to call rebellion. Zhang Xun and Xu Yuan worked hard for the Tang Dynasty, so there was a controversy.

But if you don’t eat people, you can only rush out of Juyang City to die. No one dares to say that they are greedy for life and fear death. But in this rush, more people in Jianghuai may be millions or more than ten millions of people. What will happen to them? They all suffer.

No matter what, thinking about it is a bit cruel.

Then let’s talk about Feng Dao, the first legendary figure of the Five Dynasties. He worked in the five dynasties of Tang, Jin, Han, Zhou and Khitan, Ten Emperors, Emperor Zhuangzong, Mingzong, Min, Last Emperor, Emperor Gaozu of Jin, Emperor Gaozu of Han, Emperor Yin, Emperor Taizu of Zhou, Emperor Shizong, and Emperor Taizong of Liao Yelu Deguang. Moreover, these four dynasties were not orthodox replacements, even if it was like the Northern Zhou Dynasty in the Song Dynasty, it would be better to have a royal robe as a fig leaf. No, it was all about conspiracy and force-snatching power.

Therefore, later generations said that he was shameless and shameless.

Especially the Khitans, they are authentic aliens.

It was this time that the Khitans brought some highlights in his life. Shi Jingtang called him son to Yelu Deguang, but when Shi Jingtang's son Shi Chonggui became emperor, he was not happy. Not only did he not call him son, he arrested all the merchants of the Khitans in the Later Jin Dynasty and beheaded them. He also said that those who captured Deguang alive were promoted to the governor. It can only be said that this kid was too stupid. Li Yuan and Li Shimin and his son obediently became ministers of the Turks for a long time, and finally he took revenge. You do this now... and then it's gone.

Yelu Deguang entered Kaifeng City, and the Khitans were only half-living and taming grass valleys. At this time, Feng Dao stood up. The old man didn't know how to fool him. Yelu Deguang also believed in the old man very much and continued to let him serve as an important minister. After hearing the old man's words, Yelu Deguang not only did not attack many cattle against the Central Plains, but also did not move the prosperous Kaifeng City. This advice not only saved the lives of countless Han people in the Central Plains, but also Zhao Kuangyin's family in Kaifeng City.

To some extent, he can also be said to be kind. What should he do if he doesn’t do this in troubled times?

However, Zheng Lang did not attack him and served the ten emperors of the Five Dynasties. This was the kind of integrity that attacked him. No matter how chaotic we are, it was still the chaos between us Han people or the Chinese Shatuo people, which was different from the authentic Khitan people. All like the old man learned, for the so-called Xiaoren, we surrendered as soon as the invasion of the monk. What would be the consequences?

But this is a superficial discussion.

In fact, it was talking about Lu Yijian. Lu Gongzhu was a little puzzled. If his father did not kill Guo, his father would never want to be safe in his career. Moreover, the outside world was too harsh in his evaluation of his father. He knew that his father was also worried about the country every day. It was not Ding Wei, even if he did something wrong, it was just a self-protection strategy.

Therefore, I talked to Zheng Lang about the importance of individuals and the country, and about the self-protection of a gentleman.

Zheng Lang didn't like Lu Yijian, but he didn't beat him to death. But he used the wrong method to abolish the affairs of the emperor. I am a later generation, and I know that in this era, the king and the queen must be abolished according to certain procedures. Discuss it with the ministers first, and they will definitely disagree. The matter will be suspended and see what the Guo family will react. Just change it, and discuss it again or oppose it. But after opposing, Guo family saw that the ministers supported it, and it would definitely not change it. If it was forcibly abolished, it would be in accordance with the procedures and there was less controversy.

After all, this is the construction era. At some point, we must maintain the dignity of the country and the royal family and achieve the goal of maintaining national stability. You, Lu Yijian, started this and said that you would depose the queen and do your best. That's you. If you were replaced by Ding Wei, what would happen next?

So Zheng Lang talks about integrity and morality.

I don’t comment on your father’s character, it’s a mistake.

What Zheng Lang said in the palace that day was about his heart. He did this, and in order to protect himself, he tricked Zhao Yuanyan, but it was indeed Zhao Yuanyan who was not meant to be so mean that Zheng Lang stretched out his stick.

The two have the same intentions, but their nature is very different.

Mr. Lu was speechless, took a sip of tea, with a bitter expression on his face, and sighed three times: "Oh, ah, ah."

What to do? He is a son in the end, so it’s hard to say.

"Don't think so much, it's okay to get over the matter. Do your work well and serve the king." It was not what you said to Lu Gongzhu, but it was brought to Lu Yijian through Lu Gongzhu's mouth.

After sitting for a while, Lu Gongzhao asked again: "Zheng Jieyuan, have you really dreamed of the fairy in Miaogushe Mountain?"

*
Chapter completed!