Zhao Shu was still like before, without saying a word. He was quite like the legendary Yongzheng, taciturn and profound. Of course, it was definitely not. Putting aside the prejudices of the nation, Yongzheng was a rare hero in the Qing Dynasty. Without Yongzheng, there would be no prosperous Qianlong era. It cannot be said that Zhao Shu was a foolish monarch, but he was still far from Yongzheng.

But Han Qi and Ouyang Xiu were so angry that they were all blue and purple.

Too slap in the face.

Zhao Shu said: "Let's go."

If you don’t comment or not, no one has noticed it. This dispersion is just the right time. Otherwise, the censors will wake up together and the court will immediately make a fuss.

Everyone stared at Fan Zhen blankly, but they never expected that it was not until they left the hall that Jia An and others beat their chests and stamped their feet, knowing that they had lost the best opportunity.

This is not the case. Fan Zhen’s advice played a crucial role, which is to awaken the conscience of many people. Previously, in order to flatter Zhao Shu and Han Qi, there were still many ministers who agreed. However, since Fan Zhen’s advice, there were only five or six people who agreed, including Han Qi, Ouyang Xiu and Zhao Shu himself. If there were only five or six people in the Zhao Zhen Dynasty, the rest would either be silent or opposed. Not to mention Pu Yi, even the river work of the Yellow River would not be able to pass.

Zhao Shuchao could not pass, but he had a way...

At that time, Han Qi had no choice but to be furious, and called Fan Zhen to the Secretariat. He was furious and shouted: "Why don't you write a decree and submit it to the Secretariat for detailed inspection and report it directly?"

This time the slap was too fierce.

However, it does not work for Fan Zhen. He can grow old for something, either because of the extreme love, such as Zheng Lang, or the situation is critical, such as Wu Zixu and Li Zicheng, or they are persistent and worried about something, such as Fan Zhen, Fan Zhen did not grow old overnight. He also turned white for a very short time, and he was less than fifty years old at that time. From a scientific perspective, it is unlikely to be established, but there are very few.

All of them are special circumstances that can only happen to people with a ignorant person.

Fan Zhen is a person who is both persistent and stubborn and persevering. Han Qi asked, after the Eleventh Report, Fan Zhen didn't care at all. He raised his head, looked at Han Qi, and asked back: "Si Chen did not dare to keep it after receiving the edict. He quickly handled it to hear it. Is it his job? Did he do something wrong?"

You are Han Qi and the Prime Minister, and you have to be reasonable.

Han Qi wanted to get angry, but suddenly became smarter and could not tell. The more he distinguished, the more he became, the more he could not explain it.

After Fan Zhen's argumentation, some ministers did not dare to agree.

There is a difference between them. The integrity of ministers is the best, whether in the Northern Song Dynasty or the Southern Song Dynasty, the integrity of the ministers is the best. When the Song Dynasty perishes, some people surrender, but more people are tenacious and unyielding, and many national heroes emerge. This is certainly related to the cultivation of scholars in the Song Dynasty. On the contrary, the Ming Dynasty, when the Qing Dynasty entered the pass, all surrendered, one, two, and three, and even one emperor was inferior to that of an emperor. Moreover, when the Song Dynasty perishes, they were all absolutely tyrants, at least far from Chongzhen.

But this solar term now gives Han Qi and Ouyang Xiu a headache.

Then Sima Guang, Lu Hui, Jia An and other censors wrote letters.

There was only one person in the middle who could see it clearly. Fu Bi.

It's useless, I will write another letter. People will not listen, so they speed up their resignation and take advantage of the early withdrawal. Once the imperial examination is implemented, they will be infamous for thousands of years. It's actually accurate. For Han Qi, it's best to retire. Zheng Lang compiles books in Zhengzhou, and practice slowly. Is Confucianism easy to practice? Zeng Gongliang and the clan. Only Fu Bi is the boss. Once Fu Bi leaves, there is no leader. He can't make a fuss even if he wants to make a fuss. He can make a fuss or he can calmly deal with it. Fu Bi and Zhang Sheng leave, and the Privy Councilor cannot be vacant. Han Qi and Zeng Gongliang want to move Ouyang Xiu to Privy Councilor. Ouyang Xiu said: "Today, the son is in a yin, the mother is in the curtain, and the two and three ministers are in their own position. How can they show the world?"

The two of them obeyed and stopped this discussion.

It even confused Zeng Gongliang for several years, but in the end, Zheng Lang accidentally talked about this matter with Zeng Gongliang and revealed the secret. At that time, the Puyi dispute was full of discussions. There were people who agreed before, but in the end, fewer and fewer people agreed, only five or six people. There were tens of thousands of officials in the Song Dynasty, and only five or six people agreed with this matter. How could I make a fuss? At this time, Ouyang Xiu dared to serve as the Privy Councilor?

Zhao Shu was not stupid, he was also afraid that Zheng Lang would return to the capital from Zhengzhou. At this time, Zheng Lang's fourth wife had passed away for more than a year. He did not hold an official position when he returned to Beijing, but just went to the ward for a walk. Who could stop him? Then anything could happen.

Therefore, Wen Yanbo was recalled from Yongxing Army to his post.

Everyone thinks that Zhao Shu is 25, but in fact he is not only not 25, but is very smart. Look at how many small black bags Han Qi carries for him?

He did not immediately give him the post, but talked first and said, "I am here, and I am the power of you."

Yet, he looked at Wen Yanbo's reaction.

Wen Yanbo said to him: "Your Majesty is the most important thing in the late emperor. The empress dowager praised the merits of the empress dowager. How dare I take it?"

Zhao Shu said: "I will start to discuss it. You have made contributions to me."

Wen Yanbo just shy away from him. Zhao Shu stared at his face, and could not see Wen Yanbo's inner activities. He hesitated and asked Wen Yanbo to go back. In fact, Wen Yanbo was very smart. The water in Puyi dispute was too muddy, and he had not been in it much. Wen Yanbo left, and Zhao Shu called Han Qi to ask. Han Qi thought it was good. At least in dealing with Zheng Lang, the two were standing on the same line. Zheng Lang's so sad period was gradually over, and he would be recalled to the court sooner or later. Have he been letting him stay in Zhengzhou and write books and said? Don't talk about himself, the emperor dared not. Or you expect Zheng Lang to die another empress, but what about the remaining empress? Wu Niang was a miserable family, and Liu Niang was a prostitute. Not to mention mourning for a year, Zheng Lang did a good job in a hundred days.

Han Qi immediately talked about the benefits of Wen Yanbo again and again, and Zhao Shu agreed.

Before Wen Yanbo had arrived in Shaanxi, the Central Envoy recovered him again and urged him to return to the capital quickly as the Privy Councilor. The original Prime Minister became the Prime Minister of the Western Prefecture, but it was better than staying in the local area. Wen Yanbo did not refuse and returned to the capital and replaced Fu Bi as the Privy Councilor.

Lu Gongbi was also used as the deputy envoy of the Privy Council and Han Jiang was the envoy of the Three Divisions.

Han Jiang went down and served in Yizhou. In order to help the poor, Zhang Yong gave the poor people a coupon, and ordered them to buy rice in spring and salt in autumn. This is good governance. But over time, good governance is no longer good governance. Song Xiaozong's charity warehouse was the most prominent and did not happen. Zhang Yong's legal governance is a living example.

Because it took a long time, this kind of bond was recognized by everyone. In some aspects, it was equivalent to bonds or currency, and they were all transferred to the hands of the rich. Han Jiang carried out reforms and cut off old names. He summoned the poor and gave them no coupons, which allowed them to be limited to three years. He was dismissed by the rich and poor. Although the powerful opposed it, he failed. Shu and the barbarians were bound to log in the territory. This was a helpless move. Even if they did not make ink, they had to make houses. The Central Plains region could still rely on the big red pine from Goryeo and Japan, but could it be transported to Sichuan? Therefore, there were many disputes. Han Jiang ordered the ban on logging, and used troops to guard the silkworm and ban the foreign tribes. He only traded in the two states of Weimao. It cannot be said that all of them were good, but there was a regression. However, the dispute gradually decreased.

It was also prohibited from sending Shu to trade for the restaurant officials, and the envoys were charged with the charges. After arriving at the Sanshi, he asked to use the four roads of Sichuan and Xia to settle the warehouses, and to pay the price directly to settle the price.

Zhao Shu sighed, "Everyone is tolerant, but I can't help you."

In fact, Zhao Shu knew very well that it was not that he didn't want to do it. The first thing in his mind was the status of his parents. Therefore, all parties were involved. Once the status of his parents was settled, he still wanted to do something practical. He also knew what happened in the local area. This was his idea, and he didn't know the real truth. Because of tolerating traitors, Hebei's two taxes could only be collected for 30% or 40%.

Han Qi's history of rule during this period has achieved great success in border defense, but in finance it is a history of refining a black hole, and it has been refined from multiple aspects.

Han Jiang didn't know. He came to Sansi for the first time. After looking at it, he vaguely felt something was wrong. He was confused and didn't know where to start. The fact that Cai Xiang did not do it well, and Lu Gongbi did not do it well. Han Jiang thought for a long time and thought of it. When the two Sansi envoys were in Sansi, they used all the money they used in the palace to get it with a document. Han Jiang wrote a letter to Du Zhi, and if this happened, please give him a case to the Ministry of Justice. But the heavens were falling, can a pebbles be blocked?

Zheng Lang secretly took action.

He was a little indifferent to the Puyi dispute. Zhao Yunrang, who was dead in the end, had Zhao Yunrang asked him to be the emperor. Zheng Lang probably had rushed from Zhengzhou to participate in the battle. But in other words, it was really bad that Zhao Shu could not be the emperor. He was determined to be the emperor in his career. Zheng Lang also pulled him down a few years ago.

What he cares most about was the tragic consequences of all Zhao Zhen's daughters and concubines being driven out of the palace one by one.

With the workshop, Zheng Lang's interest finally faded.

It can be said that Zheng Lang is the only one who can understand Zhao Shu's mood best.

But things are happening step by step, and with his feelings for Zhao Zhen, he still has a lot of anger in his heart.

He didn't take action directly, but he was even more powerful than taking action directly. That was to write a book.

In later generations, some people thought that practicing Confucianism was not important, but it was wrong. The Ming Dynasty used Neo-Confucianism to govern the country. The reason why Neo-Confucianism was very tragic. Zhu Yuanzhang was a talented and strategy, and was definitely not so proficient in Confucianism. Then he caught up with relatives and regarded Zhu Xi's Neo-Confucianism as a national study. How much influence was there? Later, he criticized Confucianism and Confucius, but he actually didn't understand it. What they criticized was the real Confucianism?

There are two prerequisites for the popularization of Confucianism. First, it must be popularized when you are alive. Second, the reform is successful and there are not many people who hate it. Then the water rises and the new Confucianism will be recognized by everyone. The most important thing behind it is, if it is not successful, it will be like Wang Anshi's new school, and it will be ranked third from the bottom in the Song and Yuan dynasties. The two-faced Su Dongpo is even more miserable, and the second from the bottom. The last one is Li Chunfu. No matter what his fame is, you will know just by telling his country, the Jin people!

In the Ming Dynasty, this is what I saw. King Su and King were only slightly taller than Li Chunfu of the Jin Kingdom, and none of the others were as good as those of them.

Many people above can rarely find it in history books, let alone the sacred girl. But they must be popularized first, and then consolidated with political achievements. Popularization is the prerequisite.

Therefore, you can study the book with peace of mind.

Mencius and Xunxun said that if you learn benevolence, righteousness and propriety well, you will be well versed in Confucianism. It is a bit exaggerated.

In addition to benevolence, righteousness and propriety, Confucianism also involves other things. For example, the Book of Rites places the doctrine of the mean in the Book of Rites. If it is explained according to Zheng Lang's doctrine of the mean, it will be a bit rough. The middle does not mean the doctrine of the mean, but is closer to the combination of the three-part and the doctrine of the mean that Zheng Lang mentioned.

But benevolence, righteousness and propriety are definitely the core of Confucianism.

There is a metaphor: benevolence and righteousness are Qiankun. There will be no absolute Gan or Kun in the world, and there are yin and yang, and they exist with each other. Therefore, the other sixty-two hexagrams are produced. How to make these sixty hexagrams and more than three hundred lines become beneficial to oneself, the family, and the country? This is etiquette, middle. Benevolence and righteousness are the fundamental, and etiquette and the doctrine of the mean, the three parts are the real existence.

Also, saint wisdom, loyalty, filial piety, etc. As for kindness, power, etc., we can put it in loyalty and forgiveness. Zheng Lang directly sets rituals as a system, and not only the system of the country, but also the system of all things in the universe, from individuals to families to the country, to the world. Therefore, saint wisdom, filial piety, must be put into rituals.

The articles written first are the outline of etiquette.

Next, we will write about saint wisdom, hymn hymn ci, etc. According to the original idea, we will prepare to explain saint wisdom first. It is definitely not the kind of saintness and wisdom, loyalty and forgiveness that people think. This is to explain from a high place. However, Zheng Lang changed it and talked about filial piety first.

Fake concealment, the Master said that self-cultivation and family management are governing the country and pacify the world. Start with the individual, but if the individual cannot do it well, why talk about managing the family, governing the country and pacifying the world? Then when you go to the family, you are almost hungry, and do you still have a mind to help the country? The ego is internal, the big self is external favor. Selfishness is internal, and altruism is external. Only when the internal cause grows can you talk about external causes. However, the internal cause grows too strong will hurt external causes. Zheng Lang talks about the degree of law and rule, and the Master said three points again and again, which refers to this degree. Therefore, it is good to manage the family, but you must use legitimate means to manage the family and not harm others and the country. This is the way the Master hopes to manage the family.

Once you turn, you will go home.

The composition of the family is filial piety, kindness, friendship and kindness.

Speaking of saints, wisdom, benevolence and righteousness, etc. Perhaps the common people know one thing. Just one thing, and most of them are wrong. But filial piety has always been well implemented in China. It is closer to the true filial piety and filial piety mentioned by the Master.

But Zheng Lang made further explanations.

There is no need to explain the relationship between filial piety and ci, and everyone is very clear about it. But there is no absolute yang and yin in the world, nor is there absolute filial piety. There is also a certain element of filial piety and ci.

For example, kindness cannot be too spoiled or too rude and arbitrary. A stick may not necessarily make a true filial son. It often makes hatred and cannot be said to not be beaten. It is just a deterrent method used for education. Just like the criminal law, it is best not to use it.

Then there is filial piety, the same is true. Filial piety does not represent foolish filial piety. To be filial to parents, tolerate their opinions, and respect their opinions is filial piety, but it is not blind obedience. For example, what should a father do not reason? If a father is slightly unreasonable, obey them. After all, they are parents, they are children, and they will not be born and raised without parents. But what should he do if his parents do evil? He has to persuade him. This is not controversial, but what should he do if his parents do evil?

Let’s persuade them first. If you really can’t do it, hold them, or take some clever measures to stop them in time. For example, if your father wants to kill someone, he will definitely not let them kill someone, or go to jump off the building. Do you obey them and let them jump off the building? Not only will he hug them, but he really can’t do it. Call some elders and relatives to come over to stop them. Or use other methods to stop their parents.

There is a prerequisite: before the ten evil times are unforgivable, you must not keep your parents in a small dark room. This is the filial piety.

It is the relationship between parents and children, and the same is true between brothers and sisters-in-law. The same is true for the king and minister. The king is the father, the minister is the son, and the king must be kind to his ministers. They cannot be treated as servants, so that the ministers can be loyal to the emperor. But what should the emperor do when he makes a mistake? He cannot overthrow the king disobediently. No matter what the reason is, even if it is forced to Huo Guang, it will be a bit too much.

Zheng Lang said something a little against his will. Huo Guang did not do well in the later stage, but what did he do wrong in the early stage?

What should I do? If you want most people to recognize, you must follow the ideas of most people.

At this time, those who are ministers should persuade them.

If you don’t listen to the advice, you must find a way to further persuade you with clever methods. You cannot watch the emperor ruin the country and make the people live in poverty.

This is the way of the ruler and the subject.

In fact, when Confucianism has reached this point, Zheng Lang has come close to what Fan Zhongyan expected to simplify the complex. Confucianism is very large. Zheng Lang planned to use a few hundred thousand words to cultivate etiquette, but it can make it simpler and easier to understand.

The entire Confucianism transformed him into nine characters, benevolence is the basis, righteousness is the basis, and the middle tune is the center.

Even if one more detailed explanation is made, Zheng Lang also made it very simple and easy to understand, so that it can be truly popular. At least to reach this point, Zheng Lang has reached the point where he has never been before and has never been a future. Not only is it simple and easy to understand, but it has also been organized. At this time, someone had already taken action on Confucianism on a large scale, not only to find the fifth teacher of the Academy, but to the third Mr. Chusan of Song Chu, Hu Yuan, Sun Fu and Shi Jie. However, although these three people practice Confucianism, they did not make it organized rules. People who learn to learn often cannot see the overall context of Confucianism, and they are still learning by blind people touching elephants. Shao Yong and other five masters gradually organized it, but they are still unclear, and even the more they explain it, the more confused it becomes. For example, Shao Yong's Confucianism Tai Chi also talks about yin and yang and harmony, but it is even more mysterious than the Diamond Sutra. How can people who later learn it?

Moreover, Zheng Lang's practice of Confucianism this time did not change much about the Confucianism of Master, because he once again realized that he attached importance to the importance of morality in governing the country and being a human being. He talked about benevolence as the basis and virtue transformation, not only was it not as extreme and strange as before, but it was very close to the true core idea of ​​Confucianism of Master. What was changed was only aggravated the annotation of the center and the quarrel.

This change made Confucianism more comprehensive and progressive.

But people can also receive it more easily.

Therefore, every article published by Zheng Lang made the newspaper sensational distribution, and it sold more than 100,000 copies. The people who read it were not more than 100,000, and more.

He was still practicing Confucianism and did not care about the Puyi dispute in the court.

But when Xiaoci came out, Zhao Shu's approach was undoubtedly a serious mistake. Could it be that the son watched his parents jump off the building or commit suicide?

Dear ministers, aren’t you still clear about what you do?

Not only that!
Chapter completed!