In the guest room not far away, Bai Pi also talked to the three of them about the "fight to start a family" and the "fight to destroy a family".

Just as he said that these academic disputes immediately became vulgar, so the disputes became disputes of interests, making them like standing on the top of the mountain. If you enclose land and set up camp for the king, you will always be found by the surrounding mountain kings.

To reduce the Hundred Schools of Contest to this extent, let alone Si Qinghuang and Ying Yue, even Tan Ying could not bear to listen.

"You are too much in Bai Xuebo..." He shook his head repeatedly, "There are always many people who only talk about learning but not profit, like Si Ye and Jijiu."

"Hehe, Si Ye, as you said, "Do you dare to say that you understand "Sacrifice"? I haven't even understood it after staying for so long."

Si Qinghuang argued: "Even if it is profitable, the theory of one family is to be able to stand firm. Just like our arguments today, as long as we can convince the public, we should stand firm, who dares to be so shameless in the martial arts theory?"

"Aren't you?" Bai Pi stared at her and said, "Aren't you just destroying other people's materialists?"

"I... I'm not destroyed when I reasoned, it's my personal grudge! It's not embarrassing to discuss private grudges."

"Ha." Bai Pi smiled and said, "The things in the world are first called fame, second is profit, and there are no more. How many saints are like Guangwu who care about sentient beings?"

Tan Ying rolled up her sleeves to argue.

Apart from fame and fortune, aren’t you allowed to learn just?

He retorted: "Bai Xuebo, let's not talk about things other than fame and fortune. Let me ask you, what are the benefits of hundreds of schools of thought that when will the hundreds of schools destroy me?"

"I will eat your way."

"Ha?" Tan Ying was stunned.

"Oh, what is the so-called devouring path..." Bai Pi said suddenly, "Forget it, my mouth is sore that I can't help but hear the priest tell you, I have to keep my tongue for more important things."

Tan Ying wanted to ask, but heard Zhou Jingzhi calling:

"Old Bai, please come!"

...

At noon, Tan Ying returned to the inquiry hall again, and Bai Pi also closed the door and left.

After attending, Fan Ya sent him the decision to go to the academy.

Whether to tell the world is determined by Tan Ying.

If Tan Ying was not clear, she would study in the academy as a bachelor's degree. After the astronomy theory was found, she would decide whether to be named a materialist.

With the Tanying Ruxuan, the Academy can provide a venue for a discussion and receive hundreds of famous scholars from the school who come to debate.

Apart from this, there will be no official support, and Fan Ji and Han Sun will be even more unlikely to help him, and some will even refute him as judge Mo Ke.

As for other MD bachelors, if they are willing to help and discuss in their personal name, the academy will not care.

Tan Ying nodded and thanked him repeatedly.

In the face of the severe struggle for the opening of the family, being able to do this is considered to be the end of kindness and righteousness.

What's more, there are more than a hundred sub-materials.

Fan Qi asked after talking about the subject: "Tan Ying, before you make a decision, can you explain the Tao first, what is 'materialism'?"

Tan Ying took a deep breath when she heard this.

This is indeed a problem.

From Zeng Zi's explanation of investigating things and learning knowledge, to Russell's "Philosophical Problems" and "Mathematical Principles".

From Mo Di alone carrying the scientific enlightenment of the entire East to Teacher Ma’s dialectical materialism and historical materialism.

Such a huge, broad and profound thought is naturally not something that Tan Ying can understand and summarize, and even saying it is a blasphemy.

But he finally chose the word.

Even if perhaps this world is not "materialistic", that's OK.

You only need to plant this seed and let these two words appear.

As long as there is a part of it right, it will naturally take root and sprout and grow in the right direction.

At this point, Tan Ying had returned to the original basis without realizing it, and the aura that shone out from her eyes was nothing more than.

So.

Let’s explore the way of heaven together with this era!

Tan Ying said at this point:

"Materialism only discusses guest things.

"Inheriting the way of Confucianism to study things, following the Mohist mathematics and physics.

"Do not interfere with other people's thoughts or guide others' lives.

"No matter whether the gods are close to the king's rule, do not gather students, and do not bind the rules.

"All schools of thought are my teachers, and everything is my learning.

"From astronomical constellations, to small ants.

“I only talk about things.

"This is materialism."

The sandalwood is speechless at this point, and the interpretation stops here.

Yangyang's materialistic learning is of course much more than what he said just now, so much that he could not even comprehend one of the tenths.

Why should he teach others what he doesn’t understand?

Because of this, the initial seed cannot be smaller than that—

Only discuss objective matter.

Even the propositions such as "the world is objective" and "matter precedes consciousness".

After all, whether the world is objective and whether matter precedes consciousness is the question that we will study and study in the future.

At present, this materialistic seed only seeks the lowest posture, starting from the smallest point, exploring from the beginning, taking root and sprouting little by little in this world full of spiritual energy.

As for whether to grow into a towering tree in the future or indulge in the long river of history, there will be the way of heaven and future generations to do it.

There is no doubt that this sown seed never belongs to Sandangying, nor to anyone.

From beginning to end, Tan Ying was just a student under the laws of heaven.

To be more lofty, he may write his own understanding into a book, learn what he wants to learn, read what he wants to read, and discuss what he wants to discuss.

As for things like gathering the public to open a museum, assisting the king in politics, and competing for the world, too many people are doing it. Tan Ying is not confident that he will do better than others, and he is not interested in doing it.

Family will collapse and imperial deeds will be corrupt.

But knowledge doesn't.

Knowledge will only be passed on.

Judging from the two thousand years of scale, this is the only thing Tan Ying has to do.

The only thing worth doing.

At this point, Tan Ying suddenly realized—

Guangwu.

Do you think so too?

On the other hand, Zhu Xuebo was not shocked when he heard Tan Ying's interpretation of this, but was only calm.

Although the Qi and shape are sculpted by heaven, even if the martial virtues are given by heaven.

But how to interpret one's own way is something that the founder can decide for himself.

This will also be the basis of a family, which determines too many things.

At present, Tan Ying's interpretation is only a small corner from the sea of ​​heaven.

It's really too simple and too pure.

The good thing is that such a materialist will no longer have a major conflict of interest with each family. If you show your own way so narrow and humble, the pressure of starting a family will be much less.

What's bad is that such a materialist who does not follow the government, does not gather learning, does not teach the people, does not make profits, can survive in this era of great Taoism?

If Emperor Guangwu was still alive, he would definitely like such a materialist, with the help of the emperor and the power of the Taifengtian Academy.

But now, are there a few such great men who are both pure and powerful and powerful?

"Ahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh
Chapter completed!