This time, Fang Ming took advantage of the unification of the world and summoned the kings of various countries and martial arts masters. In addition to promoting the prestige of the Song Dynasty, he also made plans to allow the enemy to unite and catch up with them.

Therefore, although Cihang Jingzhai seemed to have any abnormal movements in the report of Xuxing, he also followed her.

At this time, he was summoning a guest in the imperial palace in Luoyang.

To be precise, he is a monk! The mad monk Fu Nandao in India!

Fu Nandao is thin, tall, withered and black, with a high nose and deep eyes. He is wearing a wide orange and apricot robe. His behavior is extremely intimidating. His hair is heavily bandaged with white gauze, making his nose bridge look taller and straighter, and his eyes are deeper and hard to see. It is difficult to determine whether he is handsome or ugly or how old he is, but he has a charm that makes people admire him and feels that he is an extraordinary person.

Not only did this Indian monk's martial arts master have reached the master's level, but he is also a belief near Longquan. He silently promoted the establishment of the country by Zhuziting behind the scenes. He was obviously also an ambitious figure.

However, in front of Fang Ming, who is the best master in the world and the most powerful man in the world, Fu Nandao had no choice but to kneel down.

"The little monk has seen Your Majesty!"

After he bowed, Fang Ming said, "Funanda, why are you far away from India?"

Funanda's eyes were as deep as the bottomless abyss, and he said leisurely: "What I learned in my life, can be summarized in the four words "The Way of Life and Death". The most ideal place to talk about the way of life and death is the battlefield. Only there, everyone faces life and death unavoidably. Death can happen at any moment, and the feeling of survival is particularly strong! Therefore, I left my hometown to find the feeling of life and death in the grassland!"

"The way of life and death, Shi Zhixuan's immortal seal method has already explored the mystery, but I want to hear your "Sanskrit and I am the same as one"!"

Fang Mingsi is quite interested and authentic.

This "Brahma" is the same as "I" or "One" and "Brahma" in the Indian Buddhism. It is both a vast, universe, the supreme ultimate reality, which cannot be surpassed or regulated. The only one is the power to create the gods and the three realms of heaven, earth and earth. It is a power that is transcendent to matter but can control matter, and it is a power that creates, protects and destroys. In analogy, it is the "Heaven" of the concept of Central Plains!

If you are the same as me, it is the sympathy between heaven and man!

And the highest unity of Brahma and Self is the ultimate realm of unity between man and nature!

One is ‘as one’, the other is ‘unified’, the difference between one word is a world of difference.

Unfortunately, in Fang Ming's opinion, Fu Nandao didn't even look at Fan Yi, otherwise he would not have been killed by Kou Zhong. He could only hide his ambiguous Fan Yi.

However, having said that, this monk's martial arts are a real master's level and he is doing well in theory.

If you hadn't made mistakes, you wouldn't have died so frustrated.

Now Fang Ming wants to advance to heaven and man, that is, he can achieve the state of "Brahma and I unity"! He has a Buddhist foundation, so he wants to see if Fu Nanda can inspire him.

"Since the king has his life, the little monk is naturally honored!"

Fu Nanda said excitedly.

As the saying goes, if you do not rely on the king of the country, you cannot accomplish a ritual. Now there is a rare lord of the Central Plains who is willing to listen to him. Even if you try your best, you will bloom with lotus flowers on your tongue:

"If you want to talk about Brahma and I, you must first explain the concept of "I". This "I" refers to the essence of human beings, which can be called "true nature" or "spiritual god". Although the spiritual god is invisible and invisible, it is difficult to measure in form, but it is not impossible to feel it. In fact, we can sense the existence of the spiritual god every night. When we dream, our body is still in bed, but the "I" goes to other places and performs some strange activities, so that we know that there is a difference between the "I" and the body. At night, we forget the "I" when we are awake, but during the day we forget the "I" in our sleep. From this we infer that the true "I" is transcendent to the flesh, and this is the "I" of the spirit."

Fang Ming stroked his hands and said, "In the past, Zhuang Zhou dreamed of being a butterfly, and he was a lifelike butterfly. He was a self-confidence and ambition. He didn't know Zhou. He suddenly realized that he was a Zhou. He didn't know that Zhou dreamed of being a butterfly, and the dream of butterfly was Zhou and a butterfly, there must be a distinction... What the master said is quite similar to Zhuangzi!"

Funanda's face was smug: "The little monk's Brahma is the same as the Brahma, which is the outer and ultimate universe, and is the same as the inner, human nature or spiritual god. Therefore, only by controlling matter, mind, senses, and wisdom can we have the opportunity to point directly to the true nature and combine spiritual gods with Brahma. The method of practicing the four levels of consciousness of the spiritual gods is Yujia's practice, and there is no other way to give up this."

Fang Ming seemed moved and said, "I'll ask the master to perform the Dharma!"

Fu Nanda clasped his hands together: "The Dharma responds to all things, but the Dharma cannot be used, so how can the theory of Dharma be interpreted?"

But Fang Ming's spiritual platform is vast and clear, and nothing in the world can avoid his senses. But he found that the aura on Fu Nandao's body began to appear and appear, and seemed to be connected to a vast and unpredictable world, which made people unconsciously intoxicated.

My wife is the only one!

Obviously, Fu Nandao said he didn't want it, but his body honestly demonstrated Buddhism, wanting to impress the Heavenly Knife, or even worship him as a national teacher.

Funanda spoke slowly, his voice was like a big bell, which was thought-provoking: "The 'self' takes vitality as its quality, life as its body, light as its body, emptiness as its nature, and Brahma as its origin, spreading everything, and connecting everything. Its small parts are like rice and millet, the big parts are larger than the sky, the heart is empty, and the heart is bigger. But in terms of nature, there is nothing different. It returns to Brahma to oneness and reveals the true self, because Brahma is not two! The king still realizes it!!!"

He finally shouted in a deep voice, as if the whole hall was roaring, and it seemed that there was a Buddhist sound and Zen singing, and the treasure was solemn.

This crazy monk from India had actually sent out all the Buddha's power he had practiced hard, which was to impress Fang Ming!

Although this is not a competition of martial arts, it is even more terrifying than martial arts!

The loser will become the spiritual slave of the winner!

Fu Nanda looked at Fang Ming, whose eyes seemed to be misty, but the corners of his mouth were slightly raised.

He naturally knew that Tiandao's martial arts was earth-shaking, and he was definitely not an opponent, but the spiritual competition was another matter.

Just now, he had already used the method of "Brahma and I are the only one" to induce the power of Brahma. Even if Song Que is the best in the world, how could he fight with the sky?

But in the next moment, Fu Nanda's face changed wildly.

Because he could no longer feel Fang Ming's mental state.

Fang Ming's eyes were clear and he spoke lightly: "Thank you, Master, for your performance, so that Song can see the true meaning of 'Brahma'! It's a pity... Although the power of Brahma is vast, what can you do compared to the real heaven?"

Fu Nanda instantly felt a more vast, terrifying, and even infinitely inclusive force, as if it were the real "Heaven", emerging from the other party and harshly impacted his inner world.

This power is so magnificent, even like the ultimate ultimate way of heaven and earth. His lifelong pursuit made Funanda's Buddha's heart, which had been practicing for decades, instantly lost its mind and was invaded by the "will of heaven". In an instant, he sweated coldly and burst into tears. He suddenly stood up slowly and bowed to Fang Ming with his five bodies, as if he had seen the real Buddha.

"Funanta, although your Brahma and I are wonderful, you have not yet reached the state of unity of Brahma and I. You must know that my will is the will of heaven, and my heart is the heart of heaven! Since everyone is Brahma, what should you do? "

In fact, as early as the moment Funanda performed the Dharma, Fang Ming knew that the other party was definitely not his opponent.

Although Brahma is vast and vast, how can it compare to the real "Heaven"?

What's more, even if the power level is the same, one is the master level Fan and I, and the other is the great master's sympathy of heaven and man, and the power of the "Heaven" that can be borrowed is far from heaven.

All of this was destined to be defeated but not defeated. Not only did Fang Ming see the principles of Brahma, but Fu Nanda's Indian magic skills were no secret in his eyes.

Even Fu Nandao's spirit was impressed and he would never dare to go against Fang Ming.

"But... the Master's Dharma is indeed very exciting..."

Fang Ming looked at Fu Nanda, who was surrendering to his heart, and a smile appeared on his lips: "I intend to live in the grassland and support the Lama Sect! Today I will grant you the title of Living Buddha!"

Support the Lama religion and destroy the immortal world! This is Fang Ming’s second purpose of summoning Funanda!

The power of Buddhism in the Central Plains is too strong, so it is naturally necessary to suppress it, but it can be promoted on the grassland. However, Fang Ming naturally did not want to take advantage of Jingming Zen Temple, and immediately thought of Fu Nandao.

It is really beneficial or harmless to promote Lamaism on the grassland.

After all, Buddhism teaches believers to endure suffering and wait for blessings in the next life, which is a religion that is very conducive to rule.

The people of the grassland are wolfish. When encountering natural disasters and man-made disasters, they think of looting wars. This is really the most dangerous source of insecurity.

If he could use Lamaism to change his mind and castrate this wolf nature, then Fang Ming would wake up in a dream.

Moreover, if you become a lama, you cannot get married and have children.

With too many lamas, the labor force will be reduced. There may even be strange things in which the whole family of sons becomes lamas and no one can inherit the family business.

If we wait until the grassland is completely controlled, Fang Ming even wants to issue an order that only one son of the grassland residents can inherit the family business, and all the others must become monks and become lamas!

This is an implicit policy of reducing taxes and vocations!

In ancient empires, population was everything. A nation with negative population growth still wanted to become king? It was a dream!

Therefore, immortality will be abandoned, and Lamaism will prosper!

As for the candidates, it is all about Fu Nandao!

First of all, this man has a very good martial arts skills, he is a master, who can suppress the scene and will not be killed as soon as someone takes action.

Again, after Fang Ming's field investigation, this monk was also very eloquent, almost blooming with lotus flowers. The key is that he was from Buddhism. If he modified it a little, he could improve the teachings of the Lamaism.

Finally, Funanda himself is the national master of Longquan. He is accustomed to life on the grassland and knows what believers think and think, and has a foundation in the beginning. He will not start from scratch and work hard.
Chapter completed!