The Great Light Dharma King finally compromised with the Ming court and returned to Mobei with a cart of blank edicts, collected disciples and enthroned the Legislative King...

These four Dharma Kings can all trace their past lives for more than ten lives. Even if they are not disciples of Tsongkhapa, they are disciples of the previous life of the Dharma King of Great Light, and they have a great background. These practitioners with great backgrounds all happen to be from the Khan family of the Khalkha Mongol tribes.

There is a father who is the Khan King. I don’t know if it is a coincidence or the standard for the reincarnation of living Buddhas.

Although the Ming Dynasty established the Command Command Division, the provincial capital departments currently do not have military power. Especially the Si Mengdu Division, it only set up a castle near the temple where the Dharma King was stationed in tinsia. It would be good to spend his days in the fort. It would be good to have a Dharma King sitting on the bed ceremony during his term. Daily work is just to check the number of monks, register and issue tax-free and exempted documents. These documents are changed every three months, and finally the officials of the Dushi officials did something.

"Sometimes management does not necessarily require certain benefits, and exempting subordinates from their obligations is something that the management needs to spend time." Zhu Cilang Education, who gradually grew older, passed the first month of the fifth year of Longjing. Although he was not enough to formally get married and contact his own East Palace teachers, his teaching tasks have become heavier and he has fixed homework every day.

In this sensitive period when the world outlook and values ​​were formed, Zhu Cilang was even more afraid to relax his consciousness instilling into the crown prince. The key point was to let the crown prince know that the peaceful and prosperous times were not called out by some people, but determined by the lives of the Ming Dynasty and the vast majority of the people.

This is not for a vanity and good reputation, but for a real key to determining the honor, disgrace and rise and fall of the family. If most people can eat and wear warmly, and have something to do and have a good fortune, how could Li Zicheng and Zhang Xianzhong make a fuss?

Zhu Hegui seemed to be a little numb by his studies, and his eyes no longer had the agility of childhood. Zhu Cixuan ordered several times that the lecturer should not put too much pressure on the crown prince, but the lecturers were also innocent. Because this is the crown prince who is eager to study, he can't forbid the crown prince from studying.

Zhu Cilang could only take time to force his son to accompany him to ride a horse, take a walk, and enjoy flowers and plants. In fact, this was very painful, because Zhu Cilang himself was not happy with this, and the crown prince was purely perfunctory.

Many people can do it by insisting on doing your own hobbies, but insisting on doing things that are beneficial to you but are boring is a test of perseverance.

In April of the fifth year of Longjing, the Second Guard Army left merit-remembered stone tablets in Langjuxu Mountain, Beihai - Lake Baikal, Urge and other places, and donated temples to build temples. On the grassland, the stone tablets would turn into a vague pockmarked stone slab with the wind and sand, but the temples would be passed down from generation to generation, so there is no need to worry about collapse.

The footprints of the Second Guards Army will also be fixed on the prairie by these stone tablets and temples.

In May of the same year, the First Guard Army arrived at Jiayuguan and met with the Long Army led by Dang Shousu, with the troops heading directly to Hami.

...

"The Ming Dynasty was already prosperous and declined. It almost destroyed its country, but now it is using troops in large numbers. I wonder what the reason is?" Gushihan Tulubaihu, who had a beard, respectfully asked the old man in front of him.

"The phoenix will be reborn in the fire." The old man said in a deep voice: "The Ming Kingdom has had a rebirth, and that's all, it's not surprising."

"Master, your disciple Luosangdanbeijianzan has now accepted the title of Ming Dynasty and placed the Ming army into the grassland to face the four Oirat tribes. Isn't this enough to make people wary?" Tulubaihu was the leader of the Hoshuote tribe of the Desert West Mongolia, the leader of the Oirat tribe.

The Hoshuote tribe originally stationed in the northern foot of the Tianshan Mountains. Because the Junggar tribe suppressed and excluded, the Hoshuote tribe crossed the Tianshan Mountains and went to the southern foot of the village to stationed in the southern foot. In the 22nd year of Wanli in the Ming Dynasty, Tulubaihu was only thirteen years old, so he led his army to defeat the 40,000 troops of the Ogahot tribe and occupied the later Balikun and Urumqi areas.

In the 34th year of Wanli, Tulubaihu was highly praised for his contribution to quelling the war between the Oirats and the Khalkha Mongols. He was awarded the title of "Great National Master" by Dongkorhutuktu. The word Gushikhan's word Gushi is the transliteration of "National Master".

In the following years, Turubaihu and the father of Baturhuntaiji, Galdan, joined forces to invade Kazakhstan and won victory.

In the ninth year of Chongzhen, in order to find a new ranch, Tulubaihu accepted the invitation of the fourth Panchen Lasang Choiji Jianzan, and joined forces with Baturhun Taiji to march into Qinghai, defeated Choikhan and occupied Qinghai.

In the eleventh year of Chongzhen, Turubaihu went to Lhasa to meet with the fifth generation and the fourth generation of Panchen Lama, and was awarded the title of "Gu Shi? Danzeng Qujie" - the national teacher held the title of "Danjin Qujiaba", which means "Buddhist Dharma King". It is also called "Gu Shi? Nuomen Khan" in Mongolian, which means "National Master? Protective Khan".

In the fifteenth year of Chongzhen, Tulubaihu led his troops to attack Lhasa, sewing the Kagyu sect's Zangpa Khan into a cowhide bag and throwing it into the river.

Because Zangpakhan once abolished the title of ** and was an enemy of the Yellow Sect.

From then on, Tulubaihu began to rule the Khanate in Tibet and Qinghai, and vigorously supported the Huang Cult. He worshipped the fourth Panchen Lama as his master and presented the title of "Panchen Lama Bokedo". Among this title, "Ban" means wisdom in Sanskrit, "Zen" means grand in Tibetan, and "Bokedo" is the honorific title of heroic figures by the Mongolians. Only from this title can we see the cultural integration of Qinghai and Tibet.

Now the fourth Panchen Lama Luosang Queji Jianzan is 85 years old, and he belongs to the old man both in Tibet and Han. He has experienced many things, his heart is tenacious, and under the gentle and kind old monk's face, the perseverance of the plateau people.

"If you have the desire to confront everything, you will fall into a inferior position." Panchen Lama said: "The re-rise of the Ming Dynasty may be a chance to obtain peace and peace. Danbei Jianzan has sent me a letter, and he firmly believes that the Emperor of the Ming Dynasty is an emperor who is determined to protect the Dharma and spread the teachings." Panchen Lama paused and said: "You should believe his judgment."

Tulubaihu asked in his heart: Although the Emperor of Ming Dynasty can believe in Buddhism, what should we, the Khan of tribes, do? Wouldn't the Ming Dynasty rob our land and pastures?

The Panchen Lama's wise eyes shone through Tulubaihu's heart and said, "Don't worry about the gains and losses of time and place. Being with the huge Ming Kingdom may be able to exchange for unexpected gains for your tribe."

"Please tell me clearly, Master." Tulubaihu bowed and asked for advice. He was a leader of the Khanate, not a simple believer. If he had enough prices, he might not be able to sell the Yellow Sect, and he could even work for the Kagyu Sect. What's more, the Ming Kingdom is now standing with the Glu Sect and belonging to "his own people".

"How vast was Genghis Khan's territory back then? Are the Khan kings in these territories still from the Golden Family?" Panchen Lama asked suddenly.

Genghis Khan is a hero of all Mongolians. No matter how many aliens he killed, he brought to other civilizations, he finally paid tribute to his own tribe for generations.

Every Mongolian has a heroic dream. As a member of the Golden Family, Tulubaihu naturally hopes that he can achieve great achievements.

"It's not so, Master." Tulubaihu replied.

As a desert-sea Mongolia bordering Central Asia, she still has some understanding of relatives who remain in Central Asia.

Starting from the Kazakh Khanate, including the Mughal Khanate, which is now established in India, it is no longer the Mongol Khanate of the Genghis Khan era.

These distant Mongolian relatives intermarried with the local Turkic people and became Turkic Mongolians. The words written in their writing and spoken in their mouths were all the languages ​​and words of the Turkic people, and even their faces became more like Turkic people.

"There is no distinction between people, and distinction is in the heart." Panchen Lama followed his heart: "Not only did they give up the glory of their ancestors, they even believed in heretics. Are these things Genghis Khan happy to see?"

Genghis Khan himself believed in Taoism. After Kublai Khan, the royal family worshipped Buddhism, while the Turkic Mongols in Central Asia believed in Islam.

"Master means..." Tulubaihu seemed to have some clarity. With the Panchen Lama's few words, it seemed like he saw a wider world.

He went to the Kazakh Khanate and knew that the water and grass were lush there. What if the four Oirat tribes could unite and expedite the west again and hand over the bitter, cold and arid Qinghai-Tibet land to the Ming Dynasty? The most important thing is to get benefits by yourself.

What's more, the Ming Dynasty would not really take away these lands. Can the Han people make a living here? It's just that they accept the enthronement of the Ming court, and it's not that they have accepted it.

"Why don't you go to Beijing to worship?" Panchen Lama smiled: "Even the old monk, I want to see the scenery of Han territory."

Tulubaihu nodded: "Thank you for your teachings, so I discussed with Sengge and headed north together."

The Oirat was dominated by four major tribes, including Junggar, Hoshuot, Durbert and Turgut, and also led small tribes such as Huit. Among the four major tribes, the Junggar tribe is now the leader, so the Junggar leader is also the leader of the entire four tribes of Oirat.

In the third year of Longjing, in the 1653rd year of Yeli, Baturhuntaiji, the leader who led the Junggar to a prosperous state, passed away, and his fifth son Sengge ascended the throne.

Tulubaihu did not respect Sengge, but was only willing to listen to the opinions of the Junggar tribe for the sake of harmony among tribes.

"Their civil strife has just begun, and I'm afraid there is no intention of going east." Panchen Lama said: "You can go to Beijing by yourself. However, if you are concerned about the Junggar tribe, you can bring someone with you."

"Who is it?" Tulubaihu asked curiously.

"Batur's son, Sengge's younger brother, Galdan." The Panchen Lama replied.

Speaking of Galdan, Turubaihu remembered the dead Baturhuntaiji. It was not that the father and son looked very similar, but that the habit of oppressing others was exactly the same.
Chapter completed!