Looking at Sun Wukong's departure, Chen Weiming always felt like a stone was blocked in his heart, and he felt very uncomfortable. He wanted to leave just now, but finally returned to Gao Laozhuang. He wanted to meet this Jin Chanzi again.

After saying a Buddhist scripture in Gao Laozhuang, Jin Chanzi and the absent-minded Gao Yuanwai and others, they saw that they were not thinking about it, gave up, apologized and went back to the room to rest.

After doing it for a while, I suddenly felt that there were more people in the room. I followed and naturally saw Chen Weiming.

After being stunned, he remembered something and stood up and bowed: "Amitabha, I have seen the donor. After parting in the Buddha Realm, I didn't expect to see the donor again today!"

Chen Weiming also returned a gift when he reached out and did not hit the smiley person: "I have met the master."

After his thoughts were smooth, he asked, "Does the master really force Sun Wukong so much?"

"Forcing" Jin Chanzi recited softly, without surprise or dissatisfaction, just calm down, then shook his head: "Who forced whom, who can be forced by whom? It's all undetermined. I have also heard some of the past events of Wukong. Can the donor know what the name of the place where his mentor teaches him?"

Chen Weiming said: "Lingtai square cun mountain, slanting moon three-star cave." He naturally heard Sun Wukong say something.

Jin Chanzi nodded slightly: "Lingtai Fangcun Mountain is the place, but this slanting moon three-star cave is a word of heart."

"I think even his teacher knows that Wukong's biggest problem in his life is his heart. The four monkeys in the world are not in the five elements, the law does not add to the body, the law does not choose the body, or the mind is lawless, or the mind is imprisoned and unable to extricate itself. Wukong belongs to the latter. He seems to be lawless, but he is locked in a cage of experience."

It seems that if you can make sense, Chen Weiming frowned slightly and shook his head and said, "Even if you say this, you can't deny the fact that Tathagata forced him. Judging from the master's righteousness, your master is a three-corpse evil body!"

"Amitabha!" Jin Chanzi recited again: "What is evil and what is good? I have heard of the saying of the evil body of my master, and I have heard my master talk about the bitter monk. Seeing the donor taking the account in this way, I am afraid that I know the life of the miserable monk. How dare I ask the donor, what is the character of the miserable monk?"

"Mysterious Monk" Chen Weiming frowned even deeper, and hesitated for a while before saying, "I just heard some of it, but as far as I know, it should be excellent."

Jin Chanzi shook his head slightly: "It can be said to be good, but it is hard to say to be excellent. Buddhism was created by him, but it was not promoted by him. In the past, the bitter monk said that his way was wrong, so he did not recognize his disciples. This seemed to have the meaning of the benevolent, but it was a matter of the righteous. The Taoist Master of Guizhi and the Taoist Master of Zhunti both obtained his robes and had entered the Buddhist path. His words of not accepting his disciples would cause them to be unkind and unrighteous."

"If you change the Buddha and practice Taoism, you will be suspicious of betraying your master. After all, the matter of teaching is a fact. But if you continue to practice Buddhism, it is like pulling the tiger's skin to make a big banner, because the suffering monk does not recognize it. Once anything wrong occurs, it seems to be implicating your own mentor. The suffering monk is doing things like this, just like in a word, cares about his or her child."

Chen Weiming was shocked. He didn't expect that Jin Chanzi could say this. He also secretly said that the Buddha Tathagata had indeed spent a lot of effort on him, and that this kind of secret could be told to him.

Jin Chanzi asked again: "The donor think, how about my teacher Tathagata?"

This time, Chen Weiming did not answer directly, but thought about it in his heart before saying, "Great evil."

It is not only a killing intention, but also a plunder of other people's beliefs and forcing others to punish their hearts. Such behavior is a great evil.

However, Jin Chanzi shook his head again: "Maybe it is said to be evil, but it is not a great evil. The three corpses of the suffering monk killed the way, and you and I know that the poor monk’s master Tathagata came from his body. The three corpses killed the way, and there are good and evil, and the deity. It is said that there is a primary and secondary, but it can also be said that the three are one."

"Even if the poor monk's master Tathagata did many things that seemed bad to the donor and the public in the world, it is undeniable that everything he did came from the thoughts of the suffering monk."

Chen Weiming shook his head quickly: "How is it possible? Tathagata forced others to act and punish the heart. He also used the art of evil intentions to make people believe in Buddhism and even more despised. The senior monks are compassionate people, who do not kill or slave, and sacrifice themselves without hesitation to save people."

Jin Chanzi shook his head slightly: "The bitter monk is not a saint, and there is no real saint in the world. Good and evil can be divided at the beginning of the war, but once it reaches the point of confrontation and attacking each other, it is difficult to distinguish good and evil, or it is all evil."

"The method of killing the three corpses is not the so-called good and evil, but one's own thoughts. The so-called good corpses are actually to see all thoughts, while the so-called evil corpses are the obsessed side in the heart. The entrepreneurs are capable of what others cannot do, which is why people often feel that the evil side is stronger."

"But no matter what, both are actually the center of the heart of the suffering monk. Good corpses are what he expects, while evil corpses are anxious about him. He also felt that it was inappropriate to not recognize his disciples in the past, but he could not think of a solution. He also wanted to maintain the Buddhist tradition, but he did not know what identity to use. So, the teacher of the monk, Tathagata, appeared."

It seemed like this, but Chen Weiming still couldn't agree with it in his heart and shook his head and said, "If he was really a miserable monk, he would never do anything."

"Amitabha!" Jin Chan said without comment, "People often think about doing something wrong because of anger, just like two mortals quarreling, and they also want to kill each other, but they won't really do it because they know that that's wrong."

"The same is true for the suffering monk. The teacher of the monk just implemented this thought in his heart to the extreme. What he did was wrong, but it was not completely wrong."

"He wanted to maintain the Buddha Realm and make the Buddha Realm flourish, so he did some extreme methods. The so-called Huo Xin technique is not a forceful technique. It would be fine if his mind is firm. Although he forced many people to save people, those people are indeed evil people. If the methods are inappropriate, they can limit these to the Buddha Realm and no longer harm the world. It is also true."

"To me, the evil of my teacher lies in the fact that he is not the saint whom others hope for, or rather, he is a hero rather than a Buddha."

When everyone thinks you should be a saint, but you become a hero, then you are evil.

Chen Weiming found that he could not argue with Jin Chanzi, so he did not give up and asked again: "What about Sun Wukong? This matter is irrefutable."

"Good and good fortune depend on each other!" Jin Chanzi sighed: "Maybe the means are not good, but this is also an opportunity for him, an opportunity to overcome his heart. If you are his friend, you should know what he is most looking forward to, not only the recognition of his teacher, but also his own recognition."

"He always feels useless and can't help his teacher with anything. He thinks his teacher has denied him, but he doesn't know that he is denying himself."

"It was said to be forced, but it was also voluntary. If the donor had seen Wukong, he should have discovered that in addition to his grief and anger, he had a hint of ease, a kind of ease that had achieved his goal."

"Because after so many years, he finally had the opportunity to do something for his mentor!"
Chapter completed!