However, in this way, Fang Xiaoyu did not walk past one percent of the Beijuluzhou.

On this day, Fang Xiaoyu had just pulled out the spiritual veins of the earth under a mountain and river, and suddenly his heart moved and he looked up at the east.

"It's been five hundred years!"

Fang Xiaoyu murmured, the earthly veins in his hand disappeared, and a look of expectation flashed in his eyes.

For a full five hundred years, Fang Xiaoyu was in Beijuluzhou, looking for the spiritual veins of the earth and drawing them, and not trying to use them.

Now my heart is thrilled because Journey to the West is about to begin, and Tang Sanzang is reincarnated again.

Now this is the tenth reincarnation of Jin Chanzi after Sun Wukong made a fuss in the Heavenly Palace. He is a good person of ten generations. This life is exactly the tenth life, and it is also the time when the heavenly journey to the West begins.

His body turned into a stream of light and disappeared without a trace. At the same time, Dongsheng Shenzhou, in the territory of the Tang Empire, on the edge of a river, a beautiful woman was covered in tears and held a baby in her arms, trying to throw the baby into the river several times.

Seeing the river surging, the woman couldn't bear it, but when she thought of the evil people in her family trying to hurt her child's life, she burst into tears.

Suddenly, a wooden board floated by in the river. The woman saw this and looked surprised in her eyes. She quickly placed the baby on the board, and then wrote a blood book to indicate the child's life experience. Then she reluctantly pushed the board into the river, watching the child drifting with the board without a trace.

If there are immortals and gods checking, they will find that at this moment, there are no less than ten Buddhist guardians, Jia Lan, who are hiding in all directions to protect the safety of the baby in the river.

Needless to say, this woman is the biological mother of Tang Xuanzang, Yin Wenjiao, and that baby is the tenth generation of Jin Chanzi's reincarnation, commonly known as Chen Yi.

No one noticed that the baby who was originally asleep trembled slightly with a stream of light scattering into the child's body in the river, and a terrible aura was about to burst out, but a phantom of an illusory pagoda suppressed it, sealing the terrifying power in the little baby's body.

In the lower reaches of the river, a temple stands tall, and the sound of evening drums and morning bells spread all over the world. What a majestic and solemn treasure temple, called Jinshan Temple.

The great monk Zen Master Faming in the temple was in meditation. Suddenly, Zen Master Faming opened his eyes, chanted the Buddha's name, suddenly stood up, strided out of the temple, and headed straight to the bottom of the mountain.

The river was rolling. Zen Master Faming, who had just come down the mountain, saw foreign objects floating on it from afar. Zen Master Faming was not only profound in Buddhism, but also a strong man of nearly the level of a golden arhat. His eyesight was amazing, and he could see the baby on the wooden board and in the cradle.

When Faming saw the baby for the first time, he felt that the baby seemed to have a connection with Buddhism and realized in his heart that it turned out that what he felt today was because of this child.

With a wave of his long sleeves, Zen Master Faming stepped on the waves, and a few ups and downs came to the wooden board. At this moment, the baby opened his eyes and looked at Zen Master Faming. His clear and flawless eyes seemed to be able to see the heart of Zen Master Faming.

"Hehe!"

The baby giggled at Zen Master Faming. The inexplicable Zen Master Faming's heart moved and reached out to pick up the baby, and flew across the water like a goshawk and appeared in front of the gate of Jinshan Temple.

Along the way, Zen Master Faming had roughly understood the life experience of the baby in his arms from the blood books left by Yin Wenjiao, and had decided to adopt the child in his heart.

In a quiet room full of Zen, lying on the bed, Fang Xiaoyu opened his eyes. It should be said that Tang Xuanzang, who was perfectly replaced by Fang Xiaoyu.

After so many lifetimes of reincarnation, Fang Xiaoyu can be said to have replaced Jin Chanzi flawlessly. Even if the Buddha came in person, he would probably not be able to see that Jin Chanzi had actually been replaced.

Not long ago, Fang Xiaoyu merged with this incarnation, and then sealed his cultivation with the help of a treasure to dominate this body.

After looking at this body, Fang Xiaoyu could clearly feel that this body is worthy of being a good person of ten generations. The merits accumulated in the body are enough for an ordinary person to be granted the title of a god of blessings and virtues by the Heavenly Court after his death.

If such a body is eaten by a demon, it will indeed be of great help to the demons, but it is really unrealistic to say that those demons will live forever.

On the way to Journey to the West, it was obvious that those demons and monsters could not really go to eat Tang Monk's flesh to seek immortality.

Fang Xiaoyu had thought before that the reason why those demons shouted to eat Tang Monk's meat was probably because of the merits of Journey to the West.

Just as Fang Xiaoyu was thinking, he squeaked and saw a monk walking into the meditation room. It was Zen Master Faming who had saved Fang Xiaoyu from the river.

Zen Master Faming naturally had to report to the abbot if he wanted to take in the baby in the temple. He just now went to explain everything to the abbot. After the abbot's permission, he came back to take care of Fang Xiaoyu.

Looking at the baby who was lying on the bed and looking very cute, Zen Master Faming showed a loving smile on his face and said, "Your child has a miserable life. You are a teacher and save you from the rivers. Why don't you give you a nickname and call it Jiang Liuer."

Fang Xiaoyu only knows the general life experience of Tang Monk. As for what happened before he became a famous monk in the Tang Dynasty, to be honest, Fang Xiaoyu really doesn't understand it.

However, now that he transformed into Tang Xuanzang, he naturally had to go through all this and let it go. Fang Xiaoyu would never cause any problems. The most important thing now is to wait until Journey to the West starts to obtain the scriptures.

Time flies, and the baby of the past has grown up now. He is so handsome. If you have hair, you will keep it as a handsome young man praised by everyone.

Not to mention that Fang Xiaoyu has a profound attainment in Buddhism, he is in such an environment that he has been in a temple with a strong atmosphere of Buddhism for more than ten years. In addition, he has been taught by Buddhist masters like Zen Master Faming since childhood, so he is naturally proficient in Buddhism and has fully demonstrated his compassion.

Zen Master Faming was very satisfied with Jiang Liuer. When he was eighteen years old, he asked Jiang Liuer for his meaning. Zen Master Faming officially ordained him and gave him the name Xuanzang.

Not to mention Fang Xiaoyu's reputation gradually became famous and became a well-known master and monk.

But today, Emperor Li Shimin of Tang launched the Xuanwu Gate Incident, usurped the throne, and became the wise ruler of a generation.

The Li family respected the Taoist ancestor Li Er as the ancestor, Taoism as the national religion, and the Imperial Heavenly Prison was led by the representative of the Taoist sect, Yuan Tiangang and Li Chunfeng. It can be said that the Taoist sect's momentum was invincible under the support of the royal family.

When Li Shimin killed his brother, his father, ascended the throne, he had already forgotten it after so many years. However, he didn't know that Buddhism had already set his sights on him.

If Buddhism wants to spread Buddhism smoothly to the east, then they must pass the level of Li Shimin, the emperor of heaven and humanity.

After all, the Li family advocated Taoism, so naturally other sects did not have any good life in the Tang Dynasty. The Tang Dynasty was the center of the entire world. Only when Buddhism spreads in the Tang Dynasty could the prosperity of Buddhism be truly achieved. Therefore, Li Shimin's attitude became extremely important.

However, although Li Shimin was not the founding lord, he was a little more prosperous than many founding lords. He was definitely not the kind of emperor who could be at the mercy of others.

Even though the human emperor today is no longer the same as the human emperor's words in the past, the three realms are shocked, but the human emperor also represents the human will. Confronting the human will will, it will cost a heavy price to pay.

Think about how the Qin Dynasty launched the Battle of the Sky. It can be said that many powerful people in the Three Realms were stunned at that time.

If the Li Tang Dynasty had absolutely no power to attack the sky, the Tang Dynasty was definitely not short of those kind of good ministers and generals. If it consumed the fate of the Li Tang Dynasty, it would be no problem to build some powerful people.

It is precisely because of the lessons of the Great Qin that Buddhism did not dare to force itself, so it could only find another way to let Li Shimin cooperate with them to spread Buddhism to the east.

As one of the great Buddhist powers, Ksitigarbha Bodhisattva left Yinshan Temple on this day. In the middle of the night, he stood on the long street and looked at the palace shrouded in endless human fortune at the end of the long street.

Under such a strong humanitarian aura, it can be said that today is definitely a hundred evil spirits, demons and monsters cannot even enter the palace. Even if the gods and immortals do not want to suffer the backlash from humanity, they will not dare to harm the Lord of Humanity.

"Amitabha, if I don't go to hell, who will go to hell!"

As Ksitigarbha Bodhisattva called the Buddha's name, a huge merit aperture appeared around Ksitigarbha Bodhisattva. There were countless merits above his head, and Ksitigarbha Bodhisattva walked towards the palace.

Humanity has a great repulsive and suppressing effect on immortals, gods, Buddhas, holy, demons, ghosts and monsters. Unless the imperial palace is summoned by the emperor, people who practice will not trespass. Not to mention that once they trespass the palace and are suppressed by humanity, a good practitioner may be killed by the guards guarding the palace.

Now that Ksitigarbha Bodhisattva uses infinite merits to fight against the human qi fortune, it can be seen that Ksitigarbha’s merits are dissipating little by little under the elimination of human qi fortune. Of course, this dissipated merit is nothing to Ksitigarbha Bodhisattva.

In this way, Ksitigarbha Bodhisattva walked into the palace step by step, without even alerting the guards. Only in the capital, some masters of practice looked at the direction of the palace.

Li Shimin rested in the palace. Suddenly, Li Shimin only felt someone calling his name. In a daze, Li Shimin's soul left his body. Looking at the sound, he immediately saw two gloomy and terrifying figures standing in front of his bed. After a closer look, wasn't it the eldest brother who was killed by him in the past and the third brother?

"Li Shimin, you give me back my country and my life!"

"Li Shimin, what virtue do you have to be the lord of this country who kills your brothers?"
Chapter completed!