On this day, Fang Xiaoyu walked out of a mountain. It has to be said that the ancient land of this era is really full of treasures and treasures.

In this mountain, Fang Xiaoyu actually found a spiritual root, of course it was not the kind of innate spiritual root. After all, even if there are treasures of the level of innate spiritual roots, the world will be opened for countless years, and I am afraid that he will not be able to wait for him to collect them.

However, although it is not a congenital spiritual root, a spiritual root that can be called an acquired spiritual root is also a spiritual root.

Although there are already innate spiritual roots such as peach trees and ginseng fruit trees in Fang Xiaoyu's body, Fang Xiaoyu has never been too much for heaven and earth treasures. If an acquired spiritual root is placed in later generations, even the strong Daluo would be jealous of it.

I have to say that the prehistoric land before the several great catastrophes of heaven and earth was really scary. When the great catastrophe of heaven and earth broke out, even the world was destroyed, and the innate spiritual energy of the whole world degenerated into acquired spiritual energy, and even the rich resources disappeared. Otherwise, Fang Xiaoyu would not have gone like this and searched for resources.

You should know that Fang Xiaoyu can expand the internal world by placing these resources into the internal world.

The stronger the world inside the body, the stronger the world power that Fang Xiaoyu can mobilize, which is still very important to Fang Xiaoyu.

Especially now, Fang Xiaoyu has not touched the bottleneck of the saint at all. If he can feel the power of the world first, it will be of great benefit to Fang Xiaoyu's future breakthrough in cultivation.

The most critical point is that when Fang Xiaoyu entered this world, the thief system issued two tasks to him, one of which was to break through to the realm of the saint.

Although Fang Xiaoyu's cultivation level is now at the sub-saint realm, it seems that he is only one level away from the saint realm. As long as he can break through his cultivation level, he can become a saint and become a supreme being at the supreme level.

However, becoming a saint is not that simple. If a saint is so easy to achieve, then there will be no only a few saints in the prehistoric world.

Although there are only a few saints in the prehistoric world not only because of the difficulty of attaining enlightenment, it is not a simple matter to see if you look at the saints who become saints.

No matter how confident Fang Xiaoyu is, he actually has no confidence in whether he can become a saint successfully.

That is the supreme saint who is known as the immortality of all kinds. Of course, Fang Xiaoyu, who has seen with his own eyes, have been erased or even refined into the supreme origin, do not believe it.

However, in this world, the immortality of the saint is not a false statement. Unless it can destroy this world, otherwise, even if it has supreme power to kill the saint, the saint can still be resurrected with the power of the heavenly way.

In this world, there are fixed numbers of saints, and the quota is still in Hongjun's hands. It can even be said that Fang Xiaoyu has no chance to compete for that quota, because the voting for saints has long been settled by Hongjun.

Therefore, it is unrealistic for Fang Xiaoyu to use the Hongmeng purple aura to become the supreme saint. However, even if he can really grab the quota, Fang Xiaoyu will not steal the Hongmeng purple aura.

Others don’t know, but Fang Xiaoyu still doesn’t know that the so-called Hongmeng purple qi, the opportunity to become a saint is just transformed from the origin of the heavenly way. Once you use this wisp of the origin of the heavenly way to attain the Tao, you will completely put your own path above the heavenly way. If you don’t have the supreme opportunity, you will be unable to escape the mercy of the heavenly way. To put it bluntly, the saint is just a puppet of the heavenly way.

This can be seen from the Battle of the Gods in later generations, and Hongjun Daozu could easily grasp the saints of the Three Qing dynasties.

There is only one way left for Fang Xiaoyu, that is, it is to use external objects to forcibly break through its own bottleneck completely with its own strength and prove its own strength.

When the way of heaven blocks the path of sainthood, there is actually only one way for all practitioners in this world to become saints, which is to prove the way with strength.

However, it is the most difficult way to prove the truth with strength, especially when the way of heaven does not allow it. Even if you have the qualifications to defy the heavens, as long as the way of heaven does not allow it, you will not be able to reach the origin of the way of heaven. If the way of heaven is not fully cultivated, how can you achieve enlightenment?

If one's own understanding of the great way is not complete and one's foundation is lacking, there is no hope of realizing the Tao.

Are powerful people such as Zhen Yuanzi, Kunpeng Demon Master, Blood Sea and Styx really much worse than Gui Yin, Cunti, Sanqing, and others? Why can't they become saints after practicing for countless years? In the final analysis, it is nothing more than the suppression of the heavenly way, and they are not allowed.

In the World of the Gods, Fang Xiaoyu plotted against Zhen Yuanzi and others and brought them to the real world. However, there was no suppression of the way of heaven in the real world. Therefore, Zhen Yuanzi and others could rely on their own strength to practice and break through to the realm of saints in the real world. It was nothing more than spending some time.

By comparison, it can be seen that the realm of a saint who breaks through this world is actually far more difficult than experiencing the truth in the real world.

Of course, hardship has its advantages, that is, if you can still attain enlightenment and become a saint under the suppression of the laws of heaven, then your strength is definitely better than the supreme in the real world.

The Tongtian Sect Master and the Zhuxian Sword Formation can even fight against several supremes, which is a clear proof. Therefore, if Fang Xiaoyu can attain enlightenment in this world, then returning to the real world, he will definitely be much stronger than ordinary supremes.

"Um?"

As soon as the mountain came out, Fang Xiaoyu couldn't help but frowned. There was a murderous aura ahead. Even if it was thousands of miles apart, Fang Xiaoyu could clearly sense it.

"Demon God in the Demon Clan?"

A little curious arose in his heart. Fang Xiaoyu took a few steps forward. As soon as he approached, he saw the shouts of killing in front of him shockingly. Millions of people from both sides fought together, mountains turned into powder, rivers dried up or changed directions directly.

The world can be killed with the world turning upside down, and the world changes color. There are only two lichs between the world. After all, the world is almost occupied by the two tribes, and there is no room for other forces to intervene.

Fights between the two lichs are very common, but there are still quite few conflicts at the level of demon gods and witches like this.

This is the first time Fang Xiaoyu has encountered this along the way.

Without rushing to show up, Fang Xiaoyu just watched from a distance and saw a man a hundred feet tall with his chest naked, animal skin wrapped around his waist, and axe in his hand was swung, and the void was split open. No one dared to approach him within several miles of it.

The demon god with nine heads in the air was opening his mouth, poisonous fire, poisonous water, thunder, and all kinds of forces swept over, as if he was flooding the man.

"Nine Infants!"

Fang Xiaoyu is really familiar with this demon god, he is the Nine Infant among the top ten demon gods.

The witch clan man who steadily suppressed Jiuying was no one else, but the witch Xingtian.

Xing Tian shouted and shouted, and every time the axe in his hand was slashed, Jiuying was extremely afraid. You must know that the axe was an innate treasure.

Although Xing Tian has no soul and cannot sacrifice and refine innate treasures, this does not mean that the witch clan cannot use innate spiritual treasures.
Chapter completed!