Pyramid schemes and Internet addiction are the most representative examples of the reality version of being obsessed with. Once a person falls into any of these two things, the person is definitely considered obsessed with being obsessed with.

For example, people who are MLMs will completely ignore family affection and friendship in order to earn the money in their minds and for the bright future they fantasy of, and will devote themselves to the bottomless pit of MLMs without hesitation.

Even if their parents, relatives, friends, and lovers come to persuade him, or even kneel down and beg him to go home, this person will not turn back and swear to death to the death to pyramid scheme. Some people even try their best to escape and continue to do their pyramid scheme after being forcibly taken home by their families.

This is the case with pyramid schemes, and so is the case with people who are addicted to the Internet. Many people who are addicted to the Internet are children who are not old. Therefore, their psychological qualities and psychological awareness are much worse than those of adults. They have no idea what can be done and what cannot be done. In addition to the temptation of the Internet world, these children will do some unexpected things.

For example, they imitate people on the Internet and go outside to do bad things, or go outside to do some criminal things because they need to raise the cost of online access.

Because children want to surf the Internet, they go to their homes to steal money or go to other places to steal things, which is very common in real society. Some people even commit even greater crimes, such as robbery or even murder.

It is also uncommon in real society to rob and kill people because they want to raise the cost of online access. For example, in 2008, there was such a case.

Wei Moumiao, a 25-year-old man from Xiangnan, became addicted to online access. In order to raise the cost of online access, he picked up a piece of marble and hid in the women's toilet of the Internet cafe, robbed and killed a 17-year-old girl, and then insulted the body. After the murder, Wei Moumiao took the stolen money and entered the Internet cafe again as if nothing had happened. He stayed for 5 days until he was arrested by the police.

On July 19, 2008, Wei Moumiao went to Xihu Shengda Internet Cafe in Shilong Town, Dongguan City to surf the Internet. At noon the next day, Wei Moumiao stayed in the Internet cafe for a day. She had spent all her money and picked up a piece of marble near the Internet cafe. She returned to Shengda Internet Cafe and waited for an opportunity to rob.

At around 13:30 on July 19, 2008, Wei Moumiao carried a plastic bag containing marble and took the opportunity to hide behind a toilet in the female bathroom in the Internet cafe. At around 15:40 that day, 17-year-old girl Xu Moujing walked into the toilet. Wei Moumiao immediately smashed Xu Moujing's head three or four times with marble. Xu Moujing fainted on the ground.

Wei Moumiao closed the toilet door and searched Xu Moujing for 80 yuan cash. Just as Wei Moumiao was searching, Xu Moujing woke up and wanted to call for help. Wei Moumiao pinched Xu Moujing's neck with his hands until he stopped moving.

Afterwards, Wei Moumiao took off Xu Moujing's lower body clothes and raped Xu Moujing - lustful.

After committing the crime, Wei Moumiao dipped his fingers into the blood of the victim Xu Moujing. He wrote the five words "first---kill-----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

Wei Moumiao returned to his seat online. He changed his shirt when he was committing the crime and fled to the Internet cafe. At around 19:00 on July 19, 2008, Xu Moujing's body was found.

After Wei Moumiao threw away the bloody clothes of the crime, he went to an Internet cafe in Nancheng District as if nothing had happened and continued to surf the Internet. He stayed in the Internet cafe for 5 days until he was arrested at 3 a.m. on July 24, 2008.

The police found a fruit knife and a knife, as well as two pieces of marble from Wei Moumiao. Wei Moumiao said that the marble was robbed and used again when he was out of money. He argued, "I didn't want to kill anyone, but because the victim called for help, he killed her."

Just for the sake of a little online expense, I robbed and even killed people in the end. In the end, I was given my own life, and the two families were also ruined. Such a thing happened, can't it be a sign of the seriousness of Internet addiction?

Tragedies like Wei Moumiao are not just individual cases in real society. There are many tragedy examples like Wei Moumiao in real society. Therefore, we really need to pay attention to the issue of Internet addiction. Otherwise, maybe one day, the same tragedy will happen around you or you!

The fact that you are obsessed with is not just something in martial arts novels, it really exists in this world, and it really exists around you and me.

Things like being possessed by the devil do seem a bit magical, but you cannot deny its existence. Maybe you will become possessed by the devil in the next moment, or you will directly meet someone who becomes possessed by the devil. Therefore, don’t regard the word “devil” as a special word in martial arts novels.

The knowledge of acupuncture points and meridians is very complicated and it is very difficult to learn. However, such difficulties are much better than when you are practicing martial arts because you only have only a few understandings about the knowledge of acupuncture points and meridians in your body, so when you practice martial arts, you will be obsessed with it.

A single understanding of knowledge is not comprehensive, and a thorough understanding is not thorough. The classic is based on the Song Yanyu's "Canglang Poetry Talk? Poetry Distinguishing": "There is a shallow and deep understanding, a distinctive understanding, a thorough understanding, and a single understanding of knowledge is not a thorough understanding."

Chen Shidao, a poet of the Song Dynasty, believed that Su Dongpo's poetry style was first learned from Liu Yuxi and later from Li Bai. However, "Shi Chun" in the Qing Dynasty had a different view: "It is indeed a poem that lasts from all ages, not a poem of one generation and one person: but Chen Shidao said that he had just learned from Liu Yuxi and Li Taibai late, so he would not have had a single understanding of it."

Qing Ping Buqing's "Xiawai Sharks? The test questions should be reported to others": "Your words can really be based on the customs and people's hearts, and you will not use only one understanding of the knowledge."

Mao zx also has a sentence in "On Practice": "The most ridiculous thing in the world is those 'knowledge's hands'. With a slight understanding of what is heard, he will be called the 'the best in the world', which is enough to show that he is not self-esteem."

When it comes to doing things and being a human being, it is most taboo to have only a little understanding. Once you are doing things or being a human being, the consequences will sometimes be very serious.

There is nothing to understand in some small things, but in some big things, it is a big deal, and there will be serious consequences such as death.

For example, in medical skills, you will have no idea of ​​it. Treating people with a solid medical foundation requires a solid medical foundation. If you only have a little understanding of medical knowledge, the consequences will be too serious. I believe everyone is very clear about the consequences of this.

Therefore, when it comes to doing things or being a human being, don’t be a person with only a slight understanding.

As the master of the small world, Zhao Chaogang knew very well how difficult it was to learn acupuncture and meridian knowledge. Otherwise, there would be no argument that traditional Chinese medicine would be difficult to learn in modern medicine.

Why is traditional Chinese medicine under the pressure of Western medicine in modern society? One of the reasons is that the knowledge of traditional Chinese medicine is really difficult for ordinary people to learn. A lot of the knowledge of traditional Chinese medicine is as difficult as a book of heaven for many people today!

Traditional Chinese medicine generally refers to medicine mainly based on traditional medicine created by the working people of the Chinese Han people. Therefore, it is also called Han medicine. It is a discipline that studies human physiology, pathology, and diagnosis and prevention of diseases.

It carries the experience and theoretical knowledge of the ancient Chinese people's struggle against diseases. It is a medical theoretical system gradually formed and developed through long-term medical practice under the guidance of ancient simple materialism and spontaneous dialectical ideas.

In terms of research methods, the overall view of similarity is the main idea, the physiology and pathology of the internal organs and meridians are based on, and the diagnosis and treatment is based on differentiation and treatment. It has simple systematic theory, cybernetic theory, fractal theory and information theory content.

Other traditional Chinese medicines, such as Tibetan medicine, Mongolian medicine, etc., are also called ethnic medicine.

Japanese Chinese medicine, Korean medicine in the Bangzi Kingdom, Korean medicine in the Koryo country, and Eastern medicine in the Dwarf country were all developed based on traditional Chinese medicine.

Traditional Chinese medicine uses yin and yang as the theoretical basis, and regards the human body as the unity of qi, form, and spirit. Through the method of looking, listening, asking, cutting, and combining the four diagnosis and ginseng, we explore the cause, disease nature, disease location, analyze the pathogenesis and the changes in the five internal organs, meridians, joints, qi, blood and body fluids in the human body, judge the growth and decline of evil and good, and then obtain the name of the disease, summarize the symptoms, and use the principles of differentiation and treatment, and formulate treatment methods such as "sweating, vomiting, downward, harmony, warming, clearing, nourishing, and eliminating". Using Chinese medicine, acupuncture, massage, cupping, qigong, diet therapy and other treatment methods, the human body can achieve harmony of yin and yang and recover.

The positive aspect of traditional Chinese medicine treatment is that it hopes to help restore the yin and yang balance of the human body, while the negative aspect is that it hopes that when drugs must be used to slow the aggravation of the disease, it can also take into account the qualities of life and life.

Traditional Chinese medicine, that is, compared with Western medicine, before Western medicine entered China, traditional Chinese medicine was basically not called the name Traditional Chinese medicine, but had a unique and rich connotation.

Traditional Chinese medicine originated in primitive society. Traditional Chinese medicine theory has basically been formed in the Spring and Autumn Period and the Warring States Period. Anatomy and medical divisions have appeared. The "four diagnosis" has been adopted. The treatment methods include Bianshi, acupuncture, decoction, moxibustion, guidance, qi distribution, Zhuyou, etc.

During the Western Han Dynasty, Yin and Yang and Five Elements began to be used to explain human physiology, and "medical workers", gold needles, copper keys, etc. appeared.

The famous medical scientist Zhang Zhongjing appeared in the Eastern Han Dynasty. He had already understood the "Eight Principles" (yin and yang, exterior and interior, deficiency and excess, cold and heat) and summarized the "Eight Methods".

Hua Tuo was famous all over the world for his proficiency in surgery and anesthesia, and also founded the "Five Animal Show" of Fitness and Physical Exercise.

Sun Simiao of the Tang Dynasty summarized the theories of his predecessors and summarized his experiences, collected more than 5,000 prescriptions, and used dialectical treatment. Because of his highest medical ethics, he was respected as the "King of Medicine".

After the Tang Dynasty, Chinese medical theories and works were widely spread to Goryeo, Japan, Central Asia, West Asia and other places.

During the Song Dynasty, the Song government established the Hanlin Medical College, and the medical division was almost complete, and unified the acupuncture disorder caused by copying in China, and published the "Tujing".

Since the Jin and Yuan dynasties, traditional Chinese medicine began to decline. After the Ming and Qing Dynasties, the warm disease school appeared, and the prescription school gradually replaced the classical prescription school.

Li Shizhen's "Compendium of Materia Medica" written in the late Ming Dynasty marked the decline of traditional Chinese medicine pharmacology. During the same period, Mongolian and Tibetan medicine were influenced by traditional Chinese medicine. Eastern medicine also developed greatly in Goryeo, such as Xu Jun wrote "Eastern Medicine Treasure Mirror".

Since the end of the Qing Dynasty, China was invaded by Western powers and its national fortunes were weak. At the same time, modern medicine (Western medicine) influx in large quantities, seriously impacting the development of traditional Chinese medicine. Many people in China advocated the modernization of medicine, and traditional Chinese medicine was under great challenges.

People began to examine the thinking model of the Western medical system, and traditional Chinese medicine fell into a debate on existence and abortion.

Japanese Chinese medicine, which also belongs to the Chinese medical system, is also the same in Goryeo. Since the "Fai--Dian" in 2003, traditional Chinese medicine has begun to show signs of recovery in classical prescriptions.

During the period of culture, great revolution, traditional Chinese medicine was developed as a medical example of "using the past for the present" and was supported by China's Communist Party, Party and political policies. Modern Chinese medicine is still one of the common methods of treating diseases in China.

Internationally, acupuncture has aroused great interest in the medical community. The World Health Organization believes that acupuncture has been proven to be effective in reducing postoperative pain, nausea during pregnancy, nausea and vomiting caused by chemotherapy, and tooth pain, and its side effects are very low. However, for chronic pain, back pain and headache, the data show ambiguity or controversy.

Who believes that the effectiveness of many acupuncture and some herbs has been strongly supported by scientific double-blind research. However, further research is needed for other traditional therapies, and the safety and dangers of unstudied traditional therapies cannot be ignored.

Who published the "Global Strategies for Traditional Medicine Research from 2002 to 2005" on May 26, 2002, inviting more than 180 countries around the world to include alternative medicine into the country's medical policies.

The original innovation and revolution of the basic theory of modern traditional Chinese medicine initiated in the 1990s. The new philosophy of traditional Chinese medicine, three philosophical views of traditional Chinese medicine: holistic view, dialectical view, and the newly discovered third philosophical view of traditional Chinese medicine: similar view-fractal theory.

In 1996, the academic community had a new creative understanding and explanation of the essence of qi, meridian essence, yin and yang, five elements, Zangxiang and Chinese medicine philosophy.

For example, Deng Yu and others discovered: Qi is the unity of ‘information-energy-matter’; the anatomical structure of meridians in fractal dimensions; mathematical yin and yang;

Traditional Chinese medicine fractal collection: fractal fractal dimensions of fractal Yin and Yang collection - the fractal dimensions of the five elements fractal collection;

Fractal cryptography five systems - heart system, liver system, spleen system, lung system, renal system;

Three philosophical views of traditional Chinese medicine - the newly proposed third philosophical view: similarity view - fractal theory, etc.

It also includes the history of the development of acupuncture meridians in modern times, a brief history of the progress of modern Chinese medicine qi, a history of integration of Chinese and Western medicine, and a history of traditional Chinese medicine and Chinese medicine.

Compared with Western medicine, traditional Chinese medicine has extremely rich historical allusions and long history.

From the 26th to the 22nd century BC, Huangdi was the common leader of all ethnic groups in the Central Plains. His surname was Ji and his name was Xuanyuan. Qibo was a legendary doctor and a subject of Huangdi.

The earliest Chinese traditional Chinese medicine theory monograph is the "Inner Canon of Medicine", which is composed by Huangdi and Qibo discussing medicine and in the form of questions and answers. It is also known as the "Huangdi Neijing". Later generations called the "Qihuang" and the "Qihuang art" of traditional Chinese medicine originated from this.

The saint of the doctor, "Biography of Confucius", records: "Everything is understood in everything. It is called a saint", which means everything is understood. The hand refers to a person who specializes in or is dedicated to his work. The saint of the doctor is a high praise for the doctor's superb medical skills.

Bian Que Lu's "Records of the Grand Historian's Biography of Bian Que Lun Gong" records: Bian Que was from Zheng, Bohai County, with a surname of Qin and a name of Yue. He treated Zhao Jianzi and the prince's disease. Lie Zi Liming Chapter records: The doctor Lu was called a "miracle doctor". Bian Que Lu was also a "orthodox miracle doctor".

According to the "Book of the Later Han Dynasty? Biography of Fei Changfang", an old man in the market sold medicine and hung a pot on the market. His medicine was used to cure diseases. Every time the medicine was cured, it was very effective and attracted people's attention. As a result, this magical old man jumped into the gourd every time he closed the market.

In ancient times, medicine did not separate, so "hanghu" was used as a synonym for practicing medicine. Some doctors also used gourds as signs, indicating that they should be treated for opening a business. Later generations called the doctor's achievements "hanghu to save the world".

During the Three Kingdoms of Xinglin, Dong Feng was skilled in medical skills and noble in medical ethics. He treated people with illnesses, did not receive any thanks or received courtesy, and only asked those who were cured to plant apricot trees in front of his house as a commemoration. Those who were severely cured were planted 5 plants, and those who were mildly cured were planted. A few years later, it became a forest and was full of red apricots.

He built a "grass warehouse" and told people that those who want apricot fruits do not have to pay, but just use a pot of millet to exchange for another pot of apricot fruits.

In this way, the millets exchanged for apricot fruits were piled up in the warehouse, and he used these millets to help the poor.

People were very grateful to him and gave him the plaque "Apricot Forest", "Medical Forest", "Apricot Forest" and "Spring Warm" on it. These praises have become the elegant name for noble medical ethics and excellent medical skills.

Legend of the tiger guarding the apricot forest: One day on the way home, Dong Feng encountered a tiger lying in the thatch. He looked closely and saw that there was no evil sign of eating people. He did not move at all, raised his head and opened his mouth, gasped loudly, and cried, with a very painful expression. He asked Dong Feng to treat his illness.

Dong looked at the tiger carefully and said, "You will come here to wait tomorrow and I will treat you."

The tiger nodded and left. The next day, Dong Feng put two iron rings on his arm and asked the tiger to open his mouth. The iron rings were used to prevent the tiger from biting.

He took out the bones in the tiger's throat with his hand and cured the tiger's disease. Later, in order to repay his kindness, the tiger guarded the apricot forest for Dong Chui. Nowadays, people use "tiger guards the apricot forest" to praise his superb medical skills like Dong Feng.

Allusion to Hua Tuo when rebirth: Hua Tuo once saw someone having a funeral on the way. He saw the blood flowing out of the crack of the coffin, which was like the blood of a living person. So he stepped forward to treat him and finally saved the mother who was pretending to die in the coffin. He was praised as a "miracle doctor".

He is proficient in various subjects of internal, external, women, children, and acupuncture. The Romance of the Three Kingdoms said that he could cure the disease of Cao Cao's head and starts with the skull. Later generations used the "rebirth of Hua Tuo" to praise the doctor's skill in medical skills.

Qingnang refers to the sac that ancient doctors used medical books, and later refers to medical skills.

"Book of the Later Han Dynasty? Biography of Hua Tuo" Zhang Ji's "Reply Notes": "Wu prisoners always offer wine and food to worship him. Tuo thanked him for his kindness and said, "I am not dead, and there is a Qingnang that has not been passed on. The two sons cannot continue their careers. If you write a book to you, you can go and take it. Wu went to Jincheng and took it and hid it.

Tuo knew it was inevitable, and he drank a lot like drunkenness. Wu Qijun went home and asked his wife for a letter. His wife said, "Even if she learned magical skills, she would eventually die in prison, so I burned it with a bag'."

Because Hua Tuo was good at medical skills and was well-known in various places during his lifetime, "Qingnang" became a synonym for medical skills.

Allusions of great doctors in the common people: Sun Simiao, the king of medicine in the Tang Dynasty, has noble medical ethics and can be regarded as a model in the medical community. In "Qianjin Yao Prescriptions", he wrote: "If there is a disease (disaster) coming to seek help, he should not ask about his wealth, wealth, enemies, relatives, good friends, Chinese, barbarians, wisdom and fools, and the same, all of them are like the thoughts of relatives. He should not look at the front and back, consider good or bad, and protect his life. He is deeply sad, so he should not avoid day and night, cold and heat, hunger, thirst, fatigue, and be determined to save him, without the intention of doing anything to do anything, so he can become a great doctor in the common people."

Later generations respectfully call doctors with noble medical ethics "Great Doctors of the People". (To be continued, please search Piaotianwen, novels are better and faster!

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