A person cannot always live in hatred. Once this person really lives like this, the future of this person will be ruined, and his life will definitely be dark, and a person's life will be dark. Then what will the final outcome of this person be like? It is very obvious.

When the monkey and others were on the fishing boat, they did have a great hatred with Xuchang. The two brothers Xuchang and Xu Jie almost died at the hands of monkeys and others. Xuchang should indeed hate monkeys and others in his heart. Therefore, Xuchang wanted to kill monkeys and others.

However, Xuchang finally stopped because of his tolerance and because Xuchang is really a good person and a rational good person.

Monkeys and others did offend Xu Chang very much, but at that time, Monkeys and others were actually Leng Xin's lewd and powerful force, and when Leng Xin wanted to kill the brothers Xu Chang and Xu Jie, Monkeys actually dissuaded them, but because of Leng Xin's toughness, Monkey's persuasion did not play any role.

As for the monkey after that, he gave advice to Leng Xin to deal with the brothers Xu Chang and Xu Jie, it was actually because the monkey wanted to save himself.

At that time, Xu Chang and Xu Jie wanted to directly overturn the fishing boat that Monkey and the others were riding, and to deal with Monkeys and others in the sea. In order to protect themselves, Monkeys would of course do their best.

Going further, even if Monkey helped Leng Xin deal with the brothers Xu Chang and Xu Jie from the beginning, when Monkey really wanted to reform, we should still give them the opportunity to reform.

Didn’t the Buddha say this: Put down the butcher’s knife and become a Buddha on the spot!

So what is to put down the butcher's knife and become a Buddha on the spot?

What does it mean to put down the butcher's knife and become a Buddha? Buddhism believes that everyone has the nature of Buddha. Those who do evil can become Buddhas by abandoning evil and following good things. Therefore, putting down the butcher's knife and becoming a Buddha on the right track often becomes a classic sentence to persuade those who do evil to stop doing evil.

But in fact, putting down the butcher's knife and becoming a Buddha on the spot is not such a simple meaning. The Buddhist "put down the butcher's knife" does not refer to the butcher's knife that really kills people.

The "butcher's knife" here refers to malicious intentions, bad words, evil deeds, all delusions, delusions, confusion, discrimination, and attachment. There is also an Arhat, which contains the meaning of killing a thief. Killing a thief does not really kill the thief, but killing a thief means killing all the troubles.

The saying "put down the butcher's knife and become a Buddha on the spot" means: Let go of delusions, discrimination, and attachment, and it is Buddha! The essence of "butcher's knife" is the confusion of "people are confused about themselves"; people make themselves confused and confused. They are obsessed with themselves, so people are the last obstacle to becoming a Buddha. Only by transcending people and abandoning people, can they be Buddhas.

In fact, the source of the saying "put down the butcher's knife and become a Buddha" is a story in a Buddhist scripture.

The Buddhist scriptures record such a story. There is a black-toothed Brahma with great supernatural powers who can go to heaven and earth to predict the future. He calculated how many days he had to live. He was very distressed because supernatural powers could not help him solve the problem of life and death.

When he was in pain and hesitation, another celestial being asked him to ask for advice from the Buddha. The Wutong Immortal immediately went to see the Buddha with two flowers and asked for the major issues of life and death. The Buddha told him: "Let go!"

He put down the flower in his left hand. The Buddha said again: "Let go."

He put down the flower in his right hand, and the Buddha still asked him to put it down, and he said, "I have nothing to put it down."

Then the Buddha said to him: "What you really want to let go is not the flowers in your hands, but your attachment to life and death."

This is the prototype of the story of putting down the butcher's knife and becoming a Buddha on the ground. Later, it was often used to persuade the sin-evils to stop the sin-evil, and putting down the butcher's knife and becoming a Buddha on the ground.

So how can we put down our butcher's knife and become a Buddha on the spot?

In fact, the so-called butcher's knife is not the tangible knife in our hands, but our attachment to the troubles of life and death, the five desires and dust. Many times, all of this is not something we can let go just by saying let go.

For example, when we are worried, can we immediately let go of the things that make us distressed? When we miss our loved ones, can we immediately forget the person we miss day and night? If it weren’t for the well-trained and you wouldn’t be able to let go of it all at once. If it’s no longer a problem to let go, then achievement is not a problem.

Therefore, in Buddhism, putting down the butcher's knife and becoming a Buddha immediately does not specifically refer to sin and evil people. Anything that can cause troubles and karma in life is the butcher's knife. If you can put down the butcher's knife, you will naturally become a Buddha immediately.

The flowers in April could have bloomed brightly, but because of the chaos in the world, they withered silently from our side; it seemed that we could not save them from being indulgent and free.

As summer and autumn come, the remaining flowers and leaves fall in chaos in the so-called "prosperity" that has long been pursued by the world. They struggled in depressedly, hoping that someone would water the water so that they could live well in the world without trampling on those who have kindness to them. The grace of the water would definitely be repaid with a spring.

There is always too much prosperity in the world, and we are already uneven in our state of mind; thus tempting and guiding our life pace to change step by step. It would be great if life bids farewell to prosperity and lives peacefully in the world. When flowers fall, there will always be a time to bloom; when people are wrong, there will always be a time to wake up; when prodigal son turns back, gold will not be exchanged.

Perhaps a person’s mistake is a pursuit of liberation. If you miss it once, you may have really realized a lot in life. If you make mistakes, you should change it. If you make mistakes, you should change it again. Then you should do it again until you change it; the prodigal son will turn back and don’t change it.

Xuchang is a fisherman. Maybe he doesn't understand many major events, but he still understands these two sentences of "putting down the butcher's knife and becoming a Buddha immediately, and there are prodigal sons who turn back and don't change their gold. Therefore, after Xuchang saw that people like monkeys really wanted to turn back, Xuchang's hatred for monkeys and others gradually disappeared.

Some people may say that Xuchang gave up his hatred for people like Monkeys in this way. Isn’t his heart too soft? Such a person cannot do anything big. If you say this, it is because you have too high expectations for Xuchang.

Who is Xuchang? He has been an ordinary person since he was a child, born among ordinary people. He grew up among ordinary people, and even more among ordinary people. Therefore, he is not so tough in his heart. It is really a bit embarrassing to Xuchang if he wants him to kill monkeys and others in cold blood.

Besides, Xuchang’s parents told Xuchang this since childhood that people cannot always live in hatred. Xuchang always keeps this sentence in mind.

Therefore, after Xuchang and Xu Jie became quasi-warriors, what Xuchang and Xu Jie did to the person who drove the Xuchang family out of their hometown was just a lesson. They took back their homes and did not kill or mess with the fish bully. This was because they always remembered that people could not always live in hatred.

Xu Chang and Xu Jie's big belly behavior also made their family very good praise in their hometown, which made the people in their hometown give their brothers a thumbs up.

It can be seen that sometimes when you let go of hatred, you actually get more things than you do with your "blood debt and blood payment"! It is also heartwarming!

There are actually many such examples in real society. Of course, many such things have not been reported, and such examples actually appear on TV.

Just like the TV series "Honor--Honor", I see the heart full of "hatred". I believe everyone will subconsciously recall what the saying: A person cannot always live in hatred in his life.

Chen Mei in the TV series is the deputy general manager of Dayuan Company in the play. When she was 14 years old, she was raped by a first-class gangster. Her father was angry and killed this raped criminal, violated the law, and was sentenced to death by the public security bureau.

Chen Mei hated the police from the perspective of her father. She was a smart and capable woman, but she did not use her intelligence on the right path, but instead joined the boss of Dayuan Company and did everything he wanted, but the ending was decided long ago, that is, "If you do more unrighteous things, you will die."

Just imagine if Chen Mei did not live in hatred, her life would definitely be full of sunshine with her wisdom and ability.

The current law of our country is that one person breaks the law and one person takes charge of the law. Unlike feudal society, one person breaks the law and kills the whole family.

Although forced-rapist-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-blame-b

Therefore, once a person lives in hatred, he will lose his mind. In the play, Chen Mei and Yuan Chengwu, chairman of Dayuan Company, they are generous to the country, use gold, money, beauty, women to open the way, buy and connect government officials as support, win over banks and departments to violate the rules, collect and buy and buy police and act as internal traitors, use the death row prisoners in the prison to kill, rob banks, stir up the local social order into a pool of muddy water, and break the case obstacles...

Once a person lives in hatred, he will not distinguish between enemies and relatives, refuse to recognize each other, and have a broken relationship between father and son. What a terrible state.

Once a person lives in hatred, he will cheat, harm others, ignore morality, and laws...

Of course, the true national hatred and family hatred must be avenged, but it must be distinguished according to a certain historical period and nature. For example, Japan-British-Emperor-National-National-National-Invasion-Archive-China, burning, killing, plundering, and robbing, can this hatred be avenged? Didn’t we drive them out of China? Later they wanted to deny this fact, could we agree? Of course not! But in terms of trade and other aspects, we are partners of cooperation. There is no need to hate among the people. We should seek common ground while keeping small differences and turning war into jade.

Therefore, people cannot always live in hatred.

So since people cannot always live in hatred, how should they live? And how should they live to be happy?

How should people live? It is actually very simple, that is, they must follow the behavioral norms in various fields.

For example, if you want to become a great scientist, you should act selfless, simple, frank, despise fame and fortune, fraternity, and innocence. You should contribute your entire body and mind to the scientific cause. You must not be selfish, greedy for personal gain, be keen on fame, and be too dissolute in your private life.

If you want to become a great politician in today's world, you should be capable, intelligent, visionary, ideologically cultivated and enlightened. The degree of laissez-faire in private life should be tolerated by society. Personal worship should not cause you to get confused and lose your direction...

(1) In life, you need to deal with time and career.

In life, you must compress the time you spend in other aspects as much as possible. Put as much time as possible into your career. Career should be the emperor of your life, and everything in life should be career-centered.

Remember, you must always seize time, and save time consciously, systematically and skillfully. Saving time consciously means that your mind must firmly establish a point of view and never waste time. All time should be spent on things related to your career.

Social activities, personal trivia, chat, play, and laziness that are not related to career must be eliminated.

You can take the word of cherishing time as your motto, and you can always see this motto, constantly motivating and reminding yourself.

After you have wasted your time, the motto can sound the alarm in your mind, criticize your mistakes, and urge you to pay a hundred times more attention in the future.

To save time in a planned manner means to frequently make career plans and work and rest plans. The career plans stipulate the goals you want to achieve in the short term (1 to 5 years).

For example, I asked myself to write books on celebrities and fame at the age of 24, and to be a graduate student in the United States. At the age of 25, I would write a paper that criticizes major Western classics and establishes rigorous and novel arguments. I would also strive to help the first-class American universities and pave the way for myself to do something in the world's ideological circle in the future.

The goals should be specific, feasible and risky. The work and rest plan stipulates your work and activities content for seven days a week, daily rest, entertainment, exercise and working hours.

After you have made a plan, you should repeatedly check your own implementation. If it is not implemented well, you should severely question yourself and even punish yourself. For example, fast for one or two days to establish the concept of cherishing time.

To make clever use of time means to use time in time and to make full use of every period of time efficiently.

You should play less, sleep less, chat less, and do less things that have nothing to do with the goals set by the plan. Make full use of walking, eating, going to the bathroom, doing housework, doing chores, and thinking before going to bed; make full use of the free time during get off work and conduct career activities on holidays.

You also need to use your time efficiently. First of all, you should do the most important things when you are at your best. If you are most energetic in the morning, you can put the most important things into the morning. If you are not energetic in the afternoon, you can do everything that is brainless. You should also concentrate on doing important things without distractions, and complete them in one go.

Finally, you should distinguish the importance of the matter. You should spend a lot of effort on the main issues and strive to be quick and decisive on the secondary issues.

(2) In life, you also need to pay attention to your physical health.

Diligence is the most important point in a person's life, but it is harmful to only work hard and not know how to rest. Being diligent, without proper rest, entertainment and relaxation, and not paying attention to personal hygiene and physical health will lead to physical weakness, illness, decreased energy, and even early death.

The correct way to live should be: 1: Keep an hour of relaxation every day or every two days. During this time, you can exercise physically, take a walk, listen to music, read novels, play cards, watch literary and artistic programs, make friends, chat, or sit in meditation, practice Qigong and Yujiagong, etc.

, do not get dizzy, have soft and sufficient light, do not smoke, do not drink, do not gamble, do not eat or eat.

, you should not be worried about small things or misfortunes every day, be good at enlightening yourself, think more, and get in touch with beautiful things... For example, you love traveling, you love breathing air and exercising in the morning, you love to listen to humorous stories and sketches, and be "quenched" to bathe (wash it with warm water first when taking a bath, and then with cold boiled water, which is very beneficial to blood circulation and strengthen your body).

, should not participate in non-research social activities frequently and should not undertake heavy administrative affairs.

Pay attention to your health. Although you waste some time, you have won energy and a longer life span. Your strength to contribute and become more powerful.

(3) In life, you also need to treat money correctly. This is particularly important.

Many celebrities have three options for treating money:

1) Be indifferent and clear-minded, live a simple life, and despise money.

Most great scientists pursue this "economic" idea, and they only need to get a small income when they support their living expenses.

Einstein once refused an invitation to give a televised speech of over a thousand meters of gold per minute. But in order to fund the anti-Fascesian career, he meticulously copied the papers of the relativity. Then he auctioned the original papers at a high price of six million meters of gold, donating the income to the anti-Fascesian career of the Second War.

He also used a check worth 1,000 meters of gold as a bookmark, but later the "bookmark" was lost! When he first came to teach at the prestigious American university, Pulinston University, he took the initiative to ask for a low reward.

Later, in order to maintain salary ratings and systems, the university had to refuse his request.

It took Ma Li Ju Li (Madam Ju Li) and her husband a full 45 months to extract 1/10 grams of radium from a large pile of asphalt slag.

Later, when American technicians wanted to ask them for technical information, the Juli couple, who worked day and night for economic income, resolutely gave up the millions of wealth they were about to obtain and dedicated the technical patents for extracting radium to the world for free.

The noble qualities of Ainstein and Julie, who were not moved by the wealthy and selfless dedication to mankind, greatly improved their image and fame.

The same thing with this is that those who have made great contributions to mankind but have been poor all their lives are often deeply sympathized and admired by people. Some celebrities use this "principle" intentionally or unintentionally to increase their reputation.

Betty was very famous when he was alive. He was highly respected by the world and his works could be sold at a good price. But Betty often complained that his income was too low and that society paid too low for musicians. He also tried to pretend that he was poor in his clothes.

His clothes were torn to pieces. Even the police thought he was a beggar, but he refused to change his clothes. In the end, his friends appeared and secretly took away old clothes from his room. He put them on. After his death, people found a considerable amount of money from the secret drawer of his desk.

However, many people do not understand the truth when writing his stories. One-sided exaggerating his poverty and despair makes the audience, readers and audiences mistakenly think that Betto Fen struggles with poverty while writing peerless and excellent works, thus worshipping Betto Fen.

2) Strive to make a considerable income and live a prosperous and comfortable life, but not a scheming way to make a fortune. This approach is not conducive to establishing a simple, light and selfless image from the public, but it allows you to enjoy the joy of success and ensures that you have a good and comfortable working environment.

3) If you have the ability to manage finances and do business, you might as well accumulate wealth in your career, and then spend most of your income on charity, running schools, building foundations and research institutes, or setting up bonuses with international influence, in this way to increase your reputation.
To be continued...