The first thousand five hundred and forty-two chapters spiritual flaws(1/2)
"The Merge Technique takes a bit long, so if the cultivator is very short of time, it is better to choose to use the True Fire practice method. Although choosing the True Fire consumes more materials than the Water Refining method, this will not save time after all.
Therefore, in the world of cultivation, the true fire practice method is more pleasant to drink than the water practice method. In the world of cultivation, their time is very precious. Whether it is the cultivator in the Qi Refining Stage or the cultivator in the Void Practice, they have the same attitude towards time, and they will not waste any time easily.
Water refining is indeed a good method of refining weapons, but it takes too long, and cultivators really cannot afford to waste this time.
Cultivators can refine elixirs and magic weapons needed for cultivation, and the number of elixirs and magic weapons required by cultivators is not only one or two. Perhaps, the time for refining ten furnaces, twenty furnaces of elixirs, or four or five magic weapons can be wasted. However, once the elixirs that need to be refined are in hundreds, thousands, and the magic weapons that are refined are in dozens or dozens of elixirs, the time for cultivators cannot afford to be wasted.
Because at this time, the time spent on the water refining method is definitely in the number of decades, or even hundreds of years. Which cultivator dares to underestimate such a number? Not to mention the cultivator of Qi Refining Stage, even if he is a cultivator of the God Transformation Stage, he will have a few hundred years."
Speaking of this, Zhao Chaogang's face showed a look of loss. There was a faint trace of yin energy behind Zhao Chaogang. This trace was hiding very well. Even Zhao Chaogang did not notice it, let alone Li Liping and Liu Jingjing.
However, Li Liping and Liu Jingjing did not notice the abnormality behind Zhao Chaogang, but they clearly saw the loneliness on Zhao Chaogang's face. After watching Li Liping and Liu Jingjing on the other side, their hearts ached.
"Chao Gang. What's wrong with you? Is there anything unhappy? If something really happens, tell us, don't take it alone to heart, we are all a family." Li Liping and Liu Jingjing asked Zhao Gang in a whispering whispering to what happened to Zhao Chaogang.
"Haha, nothing is wrong." After seeing the anxious expressions on Pingping and Jingjing's faces, Zhao Chaogang knew that Pingping and Jingjing had misunderstood; "Pingping. Jingjing, I have such a lost expression on my face, not because of something unhappy, but because I am lamenting the thoughts that those who have used to continuously extend their lifespan for the sake of cultivators.
In the world of cultivation, many cultivators do everything they can to extend their lifespan! But, as a result, the cultivators of the nine levels and nine still became a bowl of yellow earth. Alas..., it is really difficult to cultivate. Cultivate the truth!”
"Chao Gang..." Li Liping and Liu Jingjing looked at Zhao Chaogang with some concern. For Li Liping and Liu Jingjing, Zhao Chaogang is everything to them.
"Chao Gang, no matter what, you have us by your side, you still have your daughter, your parents, Chao Gang..."
Li Liping and Liu Jingjing rushed into Zhao Chaogang's arms directly. They were using this method to tell Zhao Chaogang that they would always be with Zhao Chaogang.
"Yes. I still have Jingjing, Pingping, Nannan, and my parents around me, so what else can I not satisfy!" The look of loss on Zhao Chaogang's face disappeared. The concern of Li Liping and Liu Jingjing made Zhao Chaogang get out of the loss just now. He hugged Li Liping and Liu Jingjing tightly and said affectionately: "Pingping, Jingjing, thank you, thank you!"
Zhao Chaogang just explained to Li Liping and Liu Jingjing that nothing was wrong. In fact, his heart was still infected by the cruel and ruthless reality of the cultivator. That cruel and ruthless reality directly planted a hidden danger in Zhao Chaogang's heart. This hidden danger may not occur now, but this hidden danger will occur one day in the future.
If this hidden danger occurs, it is not an emergency, then it is fine, but if this hidden danger occurs at the most urgent time, just like Zhao Chaogang is fighting or at the last moment of passing the tribulation, it will be deadly. Even if Zhao Chaogang is not killed by this hidden danger, it will be greatly damaged.
More importantly, Zhao Chaogang was not aware of the emergence of this hidden danger because it was completely inadvertently attracted by Zhao Chaogang. Fortunately, Li Liping and Liu Jingjing's love for Zhao Chaogang directly allowed Zhao Chaogang to eliminate this hidden danger. Therefore, Zhao Chaogang now thanked Li Liping and Liu Jingjing so affectionately.
"Well, it seems that Haotian Xiaolingtian was destroyed by the five-colored stones, so in the small world opened by the five-colored stone, many of the resentment of cultivators in the world of Haotian Xiaolingtian were naturally hidden. These resentment had nothing to do with before, because the spiritual energy in the five-colored stone was equal to zero, so even if the world opened by the five-colored stone was full of resentment, it could no longer form a climate.
Without the help of spiritual energy, these resentment cannot produce any power. However, now the five-colored stones regard themselves as the main one, and the five-colored stones have also begun to constantly absorb spiritual energy from the void, which has led to the resentment in the small world gradually becoming powerful.
Once resentment begins to show its might, the first thing you look for is the culprit that causes their consequences, that is, the Five-Colored Stone. Now the Five-Colored Stone considers itself the main one, so naturally, these resentment comes directly to yourself.
Hahaha, it seems that I have something to do again, and I have to solve these resentments as soon as possible. Otherwise, it will be a big disaster for the development of the small world."
Zhao Chaogang thought secretly in his heart that Li Liping and Liu Jingjing had just warmed their arms and directly allowed Zhao Chaogang to resolve the hidden danger that had just arisen in his heart. At that time, Zhao Chaogang was relieved and began to check the source of the hidden danger.
After Zhao Chaogang's careful inspection, Zhao Chaogang finally figured out the specific source of this hidden danger. On the surface, the hidden danger in Zhao Chaogang's heart was because of Zhao Chaogang's feelings about the cruel reality of the cultivator in his heart, which caused a hidden danger. However, Zhao Chaogang carefully checked it and found that the unusualness was found here.
Yes, perhaps other cultivators will indeed feel the cruel and ruthless reality of those cultivators (999999999…% of cultivators will eventually turn into a bowl of yellow earth), but Zhao Chaogang is not an ordinary cultivator.
If these resentment came to the five-color stone before the five-color stone was opened up, it would be a way to die. As the acquired treasure, the mere resentment came to the door, but only seeking death. The five-element energy contained in the five-color stone would directly destroy these resentment without hesitation.
Unfortunately, the five-colored stones were opening up the world at this time, so when these resentment came to the door, the five-colored stones did not choose to eliminate these resentment, but chose to absorb them. This is because, in a real world, resentment is also an indispensable thing.
So why did the Five-Colored Stone suck the resentment into the small world that he had just opened up even though he knew that resentment was harmful to the creatures? Or did the Five-Colored Stone not know the harm of resentment to the creatures? Or did the Five-Colored Stone not produce any spiritual wisdom at that time?
In fact, none of these reasons are: the five-color stone will directly absorb resentment because of the Yin and Yang and Five Elements between heaven and earth.
Yin and Yang and Five Elements believe that nature consists of the cycle generation and transformation of five elements: gold, wood, water, fire and earth; it is often regarded as the simple materialistic philosophy of ancient times, and its essence is the five most fundamental physical situations of the cycle of material energy:
Wood: Electric energy (voltage) Jia Wood is Zhen: electric potential; Yi Wood belongs to Xun: electric field
Fire: Thermal energy (wavelength) Bing fire: current; Ding fire belongs to Li: light wave
Earth earth: matter (magnetic field) Wu earth is Gen: magnetic sphere; Ji earth belongs to Kun: standing wave
Metal: kinetic energy (cycle) Geng metal is Qian: rotation; Xin metal: Dui: motion
Water water: frequency (power) Ren water is Kan: radiation; Gui water comes from Dui: resonance
Yin and Yang theory actually belongs to natural philosophy: the mathematical expression of the relationship between Yin and Yang is the conservation of xy2; and the five elements are to give x\y2 a specific physical meaning - the name of "Fake the "Yi" handle lamp to realize the Tao, and update the cycle of reincarnation several times"; the way of "Tao: Yin and Yang and the Five Elements are in conflict with each other
For example, Geng Yi alloy: Geng is Qiantian-spin. Without change, Yi is the oscillation and change of Xun wind, which is the amplitude position vector; literal translation is wr2=n conservation (area law, w is the instantaneous angular velocity, r is the instantaneous position vector). Bing and Xin combine water: Bing is a compass. Xin belongs to Duize-revolution, and is circumferential and without danger. literal translation is rv2 conservation (the law of harmony, r is the orbital radius, v is the rotation rate; Gui refers to the sunflower towards the sun, which is resonance and attracting regression. Zi water is the centripetal acceleration, so Bing and Xin are combined with Gui water.)
Water and fire come out at the same time and have different names, corresponding to the hot and cold ends of the photon respectively - frequency and wavelength. "Ren Ding Wood" is literally translated as - νλ2≡h/m. Substituting the photon mass m=hν/c2 into νλ2=h/m will give νλ≡c
Obviously, the conservation of xy2 is the unified mathematical expression of the principle of Yi: "One yin and one yang are called Tao". The primary quadratic quadratic quadratic quadratic yin. Yang is the momentum energy, and Yin is the expansion energy. The five elements are actually unified physics.
The theory of Yin and Yang and Five Elements is the crystallization of ancient Chinese Han philosophical thought. Not only did it not fade out of people's sight with the passage of time and the rapid progress of science, but it was on the contrary that her profound philosophy that was never fully understood by people has become more and more prominent in front of us as the sublimation of knowledge, making us realize that she is not only not an epistemology that some people do not understand. But the great achievement of modern thinking philosophy, which has allowed us to develop the true birthplace of the three laws of dialectics, which is precisely our China, and is due to our great ancestors of the Chinese nation.
The theory of Yin and Yang and Five Elements is mainly composed of two relatively different logical categories of Yin and Yang and Five Elements and Five Elements and Six Qi. Its relationship with modern philosophy is simply the relationship between systematic theoretical logic and logical cognition methods.
In other words, the basic views and principles of modern philosophy are actually proving or expounding the scientific nature of the theory of Yin and Yang and Five Elements. If there is no systematic logic of the theory of Yin and Yang and Five Elements, then the basic views and principles of modern philosophy are a mess.
For example, modern philosophy actually uses contradictions as the basis for the argument. The law of unity of opposition, the law of mutual change of quality, and the law of negation of negation lays the specific foundation for it, which is also the law generally followed by the objective world.
Youdao is. Any theory is abstract. If it is not adopted to adopt a specific art of thinking or combined with specific things, it will not only not have specific meanings, but also cannot form a complete and rigorous thinking system.
Therefore, although modern philosophy is very in-depth and comprehensive in all individual cognitive levels, it has not adopted the thinking art like the theory of Yin and Yang and Five Elements. Therefore, its different cognitive levels cannot be organically connected, forming a thinking system that reflects the dynamic changes of things that can be inherited in time and space in a certain form of existence. All of this is exactly what people expect, and it has reached the level of irrelevant approaching the absolute truth.
Yin and Yang, we must understand the basic methods of cognition when explaining the concept of yin and yang clearly. If we confuse the concepts of different logical categories together, such as the top is Yang and the bottom is Yin.
The outside is yang, the inside is yin, and the hot is yang, the cold is yin, the qi is yang, and the blood is yin. It seems to be right on the surface, but in fact it is still a vague concept in one's own consciousness. This is also the fundamental reason why the traditional theory of Yin and Yang and Five Elements is led to the simple epistemological misunderstanding.
Therefore, here we must first clarify that the concept of Yin and Yang in the theory of Yin and Yang and the Five Elements belongs to the concept of rational cognition and is the basis for the theory of Yin and Yang and the Five Elements.
In this definite cognitive level, yin and yang are a qualitative contradictory classification method. For example, the sky is yang, the earth is yin, the man is yang, the woman is yin, the qi is yang, the blood is yin, etc., it belongs to the specific qualitative expression of yin and yang (that is, which is the specific expression of which is yang and which is yin in the specific application, and the attributes of both parties cannot be arbitrarily reversed or confused. Otherwise, it will lead to cognitive errors).
Therefore, the concept of yin and yang in the category of rational cognition is the same as the concept of contradiction. It has no specific meaning. Only when it is used to analyze and recognize specific things can its meaning be revealed as our understanding of things in practice-----This process is the process of theory returning to practice.
Yin and Yang are widely used in traditional Chinese medicine and are suitable for differentiation and treatment.
The body of the human body is divided into yin and yang according to yin and yang, the body of yin and yang is divided into yin and yang deficiency, which can be seen from the theory of yin and yang response image of the "Huangdi Neijing".
This sentence in "The Great Treatise on Yin and Yang's Response to the Elephant" - "Yin and Yang are the way of heaven and earth. The principles and regulations of all things, the parents of change, the beginning of life and death, and the home of gods."
"The Great Treatise on Yin and Yang Response to the Elephant" says that "clear yang is the sky, turbid yin is the earth. The earth's qi is clouds. The weather is rain; rain comes from earth's qi, and clouds come from heaven and earth's qi" means taking the generation process of heaven and earth as an example to discuss the law of the rise and fall of heaven and earth's yin and yang, and thus the intersecting response. It is precisely because of the yin and yang interaction that the yin and yang energy of heaven and earth can be exchanged and combined, and the transformation of all things in the world can be produced.
People live in nature. The most important influence on people is the change of climate in all seasons and the changes in day and night a day. The ancients also believed that this was a reflection of the movement of yin and yang. As stated in the "Su Wen Zhi Zhen Yao Da Lun" "The movement of yang begins with warmth and flourishes in summer; the movement of yin begins with clearness and flourishes in coldness. Spring, summer, autumn and winter are different.
Yin and Yang are easy to distinguish. It is easy to distinguish Yin and Yang, and the division is very clear. Therefore, the purpose of the Yin and Yang Yi Distinguishing School is to distinguish Yin and Yang, and according to physical constitution, to distinguish Yin and Yang, and solve various diseases caused by incoordination of Yin and Yang. The Yin and Yang Yi Distinguishing School conducts in-depth research on the Yin and Yang theoretical knowledge in the "Huangdi Neijing" and "Su Wen Yin and Yang Response Great Treatise", and integrates the theoretical knowledge of traditional Chinese medicine. The combination of Yin and Yang easy to distinguish with the physical constitution of traditional Chinese medicine plays an important role in traditional Chinese medicine theory. The Yin and Yang Yi Distinguishing School also seems to be inseparable from traditional Chinese medicine, and is a key part of traditional Chinese medicine research and deserves in-depth research.
Anything can be divided into two, this is yin and yang. Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things.
Yin and Yang can transform each other, and at the same time, the two are interdependent. That is to say, each side of Yin and Yang takes the other side as the premise for its existence. Without Yin, Yang cannot exist; without Yang, Yin cannot exist. Just as without Qian, there is no Kun, without Heaven, there is no earth. Yin and Yang depend on each other and use each other.
The mutual generation and restraint relationship expressed by the five elements, wood, fire, earth, metal and water, is simply called the Five Elements.
The basic meaning of the Five Elements refers to the basic model of contradictory interests, whether it is inside or between different things, which can be summarized into a basic model of contradictions and interests that is "harmful to me, good to me, good to me, good to me, good to me, and I'm bad to me."
If I draw out the I in this model and express it with the objects of earth, then the objects that are harmful to earth are wood, the objects that are beneficial to earth are fire, the objects that are beneficial to earth are gold, and the objects that are harmful to earth are water.
It is not difficult to know that favorable or harmful is actually synonyms of mutual generation and restraint.
In reality, interests that are not related to this contradictory and stakeholder model do not exist, so the generation and restraint model expressed by the five elements belongs to the basic model of contradictions and stakeholders within everything and between different things.
Based on this, it is not difficult to understand why the so-called five elements are traditionally classified, or the five elements refer to the movement of five substances, wood, fire, earth, metal and water, is a simple method of understanding.
Yin and Yang belong to the basis of the theory of Yin and Yang and the Five Elements. Yin and Yang belong to the relationship between form and content, which refers to the basic relationship between birth, disaster, harm, and five objects, which are expressed by wood, fire, earth, metal, and water, regardless of the interior of Yin or the interior of Yang, including between Yin and Yang.
In other words, the content of yin and yang is reflected through the images of wood, fire, earth, metal, water and objects, and the five elements belong to the form of existence of yin and yang content.
For example, although the universe is boundless, the two opposite aspects from the perspective of the earth are heaven and earth, and the space of heaven and earth is displayed through the southeast, middle and northwest.
Traditional Chinese medicine believes that qi and blood are the basic physiological substances that make up the human body. So, in what way are qi and blood reflected in physiological activities? As long as we have such theoretical thinking, these questions that have not been clearly raised in traditional Chinese medicine in the past can be found in the existing traditional Chinese medicine theories.
The saying that theory is the guide of practice is absolutely truth. The logical materialized thinking art adopted by our ancestors of the Chinese nation in the theory of Yin and Yang and Five Elements is not only unprecedented in the history of human cognition, but also has an irrelevant level of approaching absolute truth. The materialization they borrow is also quite appropriate, and can almost be distorted from falsehoods.
In short, "Yin and Yang" have become people's basic views on understanding everything in the universe. The "Five Elements" of gold, wood, water, fire and earth are the five basic substances that make up all things in the world. They fill the world and are everywhere.
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It can be seen from the above theory of Yin and Yang and Five Elements. The basic elements of a world are the elements of Yin and Yang and the five elements, and the five-color stone is composed of the five-element elements. Therefore, in the world opened by the five-color stone, there is no shortage of five-element elements.
It is precisely because the five-color stone does not lack the five elements. Therefore, the five-color stone can open up the world. After opening up the world, it doesn’t matter even if there is no heaven and earth wood that supports the world. The five-color stone energy in the five-color stone is enough to support the formation of the world. However, the world in the five-color stone is opened up and there is no risk of collapse.
However, if the world in the Five-Colored Stone develops, it is impossible to achieve only the five elements. The world in the Five-Colored Stone also needs two elements: Yin and Yang.
With the two elements of Yin and Yang, the world will have the existence of life. Only with the existence of life, the world opened up by the five-color stone is the real world. Otherwise, the world opened up by the five-color stone is at best just a concept of a cave. The existence of the five-color stone as an acquired treasure. How can it satisfy the world opened up by itself be just a cave?
Therefore, even though it knows that resentment is harmful to life, when the Five Color Stone sees resentment, it still sucks resentment into the world it has just opened without hesitation.
Because resentment is actually the energy of the yin attribute between heaven and earth. If the five elements and yin elements are all possessed in the five-color stone, it will naturally generate yang elements, thus making the world opened up by the five-color stone a real world.
The results show that the result of absorbing resentment by the Five-Colored Stone is very effective. Less than a thousand years after the Five-Colored Stone absorbs resentment, the first yang energy was produced in the world opened by the Five-Colored Stone. With the generation of this yang energy, the world opened by the Five-Colored Stone fully contains the five elements and yin and yang elements. At this time, the Five-Colored Stone truly successfully opened up a new world.
Of course, after absorbing resentment, the Five-Colored Stone has no consequences. It can even be said that the Five-Colored Stone has extremely serious consequences, that is, the resentment has been greatly damaged in the world opened by the Five-Colored Stone.
If the Five-Colored Stone had not entered the void at that time, the Five-Colored Stone's own big Five Elements Spirit Gathering Array was not activated due to lack of human operation, so that the Five-Colored Stone could not absorb spiritual energy from the void at all. The resentment in the Five-Colored Stone slowly dissipated automatically with the passage of time.
If the big five elements spirit gathering array on the five-color stone was still running, then the result would have developed into another situation, and it would have been an extremely serious situation. At that time, the earth was bound to be a sea of blood.
With sufficient spiritual energy supplements for the five-colored stone, the resentment in the five-colored stone will slowly turn into resentful spirits, and resentful spirits can be cultivated. Therefore, at that time, the world in the five-colored stones will become a pure world of resentful spirits.
The five-colored stone is still in the void, so it has no effect. Anyway, the resentful spirits at that time cannot come out at all, and the five-colored stones will not recognize these resentful spirits as the main ones. However, once the five-colored stones come out of the void and the five-colored stones are picked up by others, the world will be in chaos.
Those resentful spirits have been practicing in the Five-Colored Stone for thousands of years, or even tens of thousands of years. In these thousands of years and tens of thousands of years, the cultivation of resentful spirits has not lacked spiritual energy at all. Therefore, even if these resentful spirits have poor cultivation qualifications, at this time, the strength of these resentful spirits is extremely terrifying.
Not to mention the God Transformation Stage or the Void Practice Stage, it is not surprising that even if there are evil spirits of immortal strength appear.
The five-colored stone was finally discovered by Zhao Chaogang and finally recognized Zhao Chaogang. At that time, it was conceivable what the result of Zhao Chaogang opening the five-colored stone would be.
Of course, the resentful spirit will definitely not kill Zhao Chaogang. Because he is the master of the five-color stone. If he kills Zhao Chaogang, these resentful spirits will be sealed in the five-color stone again (the five-color stone is an acquired treasure, so the only resentful spirit is not big enough to break the five-color stone seal.) In order to no longer be in danger of being sealed by the five-color stone, the resentful spirit will definitely not kill Zhao Chaogang.
Don’t look at Zhao Chaogang not being killed, it’s just that he’s lucky. In fact, I believe that if Zhao Chaogang knew what would happen next, he would rather be killed because after the resentful spirit escaped from the Five Colored Stone, he would start killing on the earth.
What causes the resentment spirit? It is produced by resentment absorbing spiritual energy. Therefore, resentment spirits are murderous intent to the entire world from the inside out. Once these resentment spirits are released, they will destroy the entire earth's creatures as soon as possible. At that time, Zhao Chaogang, who is the mastermind who releases these resentment spirits, will feel very happy.
To be continued...