Zhao Chaogang sets the restrictions on cultivation by warriors at the seventh level or above. Generally, warriors who reach this level do not put the seventh level of their minds into practice, then this warrior should not want to break through the current realm. If this warrior puts the seventh level of his mind in practice, then he will not be very threatening to ordinary people.￥f A warrior who practices quietly has no nature to cause trouble for ordinary people.

As for those warriors whose cultivation is below the seventh level of acquired, these warriors are not as strong as those of acquired heat weapons as those of acquired heat. Since the warriors whose cultivation is below the seventh level of acquired spirit has not undergone spiritual transformation, their sensitivity to external dangers is not strong. At most, the danger is approaching, so these warriors will have a sense of sensitivity.

When the danger is approaching, it is too late for these warriors to sense it. The killing radius of modern weapons is very large. Even if the warrior takes measures to avoid it, he still cannot escape the killing radius of modern weapons.

Not to mention other modern weapons, just grenades have a killing radius of about five meters. Grenades are the lowest-powered ones in modern weapons, and there are more powerful weapons than grenades.

Of course, some people may say here that after the martial artist's cultivation reaches the two levels of acquired level, there is no protective energy. Even if a grenade explodes around them, it will not hurt these warriors. What's more, the light skills of warriors are not a decoration. When warriors are in danger, they can easily escape by using light skills!

Haha. If you think so, you will underestimate the strength of the army too much. Yes. Once the strength of a warrior reaches the two levels of acquired level, the warrior can have the protective qi to protect his body. However, the protective qi is not omnipotent. It is also weak and strong, and will be defeated.

The body-protecting qi is not omnipotent. The power of the body-protecting qi is closely related to the martial artist's cultivation level. The stronger the martial artist's cultivation level, the stronger the power of his body-protecting qi. Moreover, if the martial artist's cultivation level is below the fourth level of the acquired level, the power of the body-protecting qi is extremely low.

The true qi in the body of a warrior below the fourth level of acquired level is very thin. If the number of true qi of a warrior at the fourth level of acquired level is ten, then the number of true qi of a warrior below the fourth level of acquired level is one or two. If the comparison between the two sides is too big, the difference is too large.

Therefore, for the two or three levels of warriors in the acquired and third levels, although the protective qi can protect them, the time is extremely limited. If the two or three levels of warriors in the acquired and third levels of warriors have been using the protective qi to protect their bodies, it will take less than half an hour, and the true qi in the bodies of these warriors will be consumed.

The warrior's true energy is consumed. Then the threat of this warrior has dropped by several levels. Perhaps this warrior can kill several, or even dozens of people based on his powerful moves. However, in the end, this warrior will still be captured alive or directly killed. The warrior without the protective qi and true energy is in his body. His strength is much different, too much compared to his heyday!

Even for warriors from the fourth to sixth levels of acquired nature, the maintenance of body protection qi is not long. The protection qi of warriors from the fourth level of acquired nature can last for about two hours. The protection qi of warriors from the fifth level of acquired nature can last for four or five hours. There are more warriors from the sixth level, and the protection qi can last for about twenty hours.

These times seem to be very long, but in the real life and death war, how can the body-protecting qi last for so long? You should know that in the real life and death war, the true qi in the warrior's body still needs to maintain the warrior's moves, the warrior's light skills, and the body-protecting qi have not resisted an attack, so it will consume more true qi. In this way, the maintenance time of the body-protecting qi will be greatly shortened.

Just like a warrior at the sixth level of the acquired world, when fighting with all his strength, it is best to maintain his body protection qi for an hour. The consumption of true qi of martial arts moves is much greater than that of the body protection qi.

Especially for those ultimate skills, the amount of true qi consumed by each ultimate skill is not average. Even if it is the lowest-power ultimate skill, the amount of true qi consumed is definitely more than half of the total true qi of this warrior.

Only by consuming so much true energy can this warrior's ultimate skill be so powerful and can it be called a ultimate skill.

In the final battle of life and death, even the warriors at the sixth level of acquired level can only maintain the body protection qi for one hour. The warriors with lower strength than the sixth level of acquired level of acquired level can maintain less time. Therefore, the body protection qi is not omnipotent. You can use the body protection qi to protect yourself, but you cannot hand over your life and death to the hands of the body protection qi.

Let’s talk about the sense of danger. In fact, once an ordinary person becomes a warrior, he will naturally sense some dangerous things. In fact, some ordinary people also have such senses. When some people encounter danger, they will naturally have some senses in their minds. Then, they are very lucky to avoid the danger that is about to occur.

This kind of induction has a noun in science, that is, the sixth sense, and I believe everyone is familiar with the term sixth sense.

Some people sometimes have this feeling, for example, if you have dreams, the dreams really happened; once you have been to a new place and found that the scenery there is familiar, but you have never been involved in this place before; before others are about to speak, you often know what they are going to say; often have a very correct premonition; sometimes your body will have strange feelings, such as tingling of the skin or organs in your body or the feeling of ants crawling; before the phone rings, you can predict it will ring; once you think of a person you haven't seen for a long time, and you will meet him within two days; once you think of some physiological reactions, such as suffocation, fatigue all over your body, and soon a disaster occurs; once you have had some colorful dreams; once you hear some unexplained sounds; you can feel that others are looking at me from behind, and when you are alone, there are always people behind you. Note: You can't see this person; you can feel that there will be money on the ground not far away............

Such magical things are unparalleled. Some people are afraid of such things because of this. The unknown always makes people afraid. In fact, everyone does not need to be afraid of such things, because such things are not dangerous. It only happens because of your sixth sense.

Yes, the occurrence of these things is actually your sixth sense!

The sixth sense is commonly known as the standard name "super sensory perception" (English abbreviation). Also known as "mind consciousness", this ability can receive messages through channels outside the normal senses and predict what will happen, which has nothing to do with the inferences accumulated from the parties' previous experience.

The senses of ordinary people (five senses) include eyes (vision), ears (audit), nose (odor), tongue (taste), skin (touch) or other senses that are familiar to the science today.

Because the definition of senses is very vague, the definition of "super senses" is also very vague. It is usually believed that "super senses" refer to messages that are not yet familiar to science today. These abilities correspond to the supernatural powers of modern research.

The real sixth sense is actually the natural function of ordinary people’s senses. Everyone is born with the sixth sense. The only difference is that some people are strong and some are weak!

For the sixth sense, modern psychology focuses on the research depth of consciousness, and thus analyzes the activities of consciousness as consciousness and subconsciousness. In psychology, the subconsciousness and consciousness are different from the definition methods, and consciousness has clear connotations, while the subconsciousness is a collective general definition, and consciousness that cannot be conscious is all called subconsciousness.

From this we can see that the sixth sense belongs to the subconscious.

What is the sixth sense?

It is generally believed that the word "sixth sense" is roughly consistent with "intuition". Describing intuition is not just the word "thesixth sense", but others include: hunch, inspiration, insight, inner voice or foreboding.

It is generally believed that the use of "intuition" and "sixth sense" can better represent the explanation of this problem in modern psychology. Intuition refers to the feeling that does not use the reflex of the five senses, and the words "sixth sense" and "subconscious" are the same in terms of definition methods, and they are the definition of the exclusion method of a collection.

Western psychologists believe that consciousness receives external stimuli through five senses: hearing, vision, taste, smell and touch, and then organizes and analyzes it. Finally, it does understand. The subconscious mind will receive more things missing from the level of consciousness, which are not obtained through language or logical reasoning. These messages are stored in the mind for years and years. They are something we have never noticed.

When they emerge to the level of consciousness and become a recognizable feeling, they are what we call "intuition" and "sixth sense".

In other words, the sixth sense is a floating object of the subconscious mind, and a floating object that can be recognized by consciousness.

In Buddhism, all things are divided into five types: mind law, mind factor law, form law, mind non-corresponding law and inaction law. The mind law is "mind consciousness"; the mind factor law is the function of the mind law, dynamic exercise; the form law refers to the root dust; the mind does not correspond to the law, which refers to the part in the Dharma Realm that has no direct relationship with the function of the mind. The inaction law refers to the truth of the mind.

In general, Buddhism believes that all dharmas are only the mind and everything is only the consciousness.

Therefore, in general, the sixth consciousness, the seventh consciousness, and even the eighth consciousness, are all one mind consciousness. The five-position central method is fundamental. In addition to predicting and inference or body awareness, the focus of Buddhism is to achieve the goal of "consciousness" not being disturbed by the transmission of the five dusts, not being moved in the heart, and ultimately achieving the goal of purifying the six senses.

The process of the mind

The basic process of consciousness is as follows: the roots and dust interact with the seeds in the eighth consciousness, the sixth consciousness distinguishes the external environment, and the seventh consciousness not only distinguishes, but also holds it to it. In this process, the materials in the eighth consciousness are taken and processed together with the sixth consciousness, making it a "thing" in people's eyes.

Fundamentally, these three consciousnesses are manifestations of different functions of a mind. Its essence is the Dharma Realm.

The function of the sixth consciousness is to distinguish, so it is obvious that it is quite far-fetched to say that the sixth sense is the sixth consciousness. Moreover, the single-headed function of the sixth consciousness is an independent process of self-deliberate discrimination based on its own discrimination habits. It is thoughtful, but not based on external roots and dust. Therefore, it is obviously different from the things that are aware of by consciousness that float in the subconscious mind mentioned in the sixth sense.

Therefore, we cannot say that the sixth sense is consciousness.

Fundamentally speaking, the eighth consciousness is the whole of the world. In this sense, things that modern psychology says that are not conscious by consciousness naturally belong to the eighth consciousness.

The subconsciousness mentioned in modern psychology is opposite to the material world. It is a collection of psychology, not a concept in the domain of Dharma Realm. Therefore, in terms of the expression of famous sayings, it is not the eighth consciousness.

The reason why we talk about this issue is that it involves the issue of the eighth consciousness monetization, which is related to the sixth sense.

All things with leakage are treated into seeds, which are hidden in the eighth consciousness. At the same time, the seventh consciousness holds the eighth consciousness as the "self" and produces various manifestations based on this seed. The so-called seed is the function of producing fruits. In this process, there are two reasons for the actual things. One is karma and the other is concentration.

The floating objects of the subconscious mind are sometimes concentration, sometimes karma. In other words, the sixth sense is sometimes the result of concentration, sometimes the result of karma.

What can be manifested by karma is the material world and body of the self; the concentration can be manifested by other realms, the material world and body of the other realms, as well as material phenomena such as sound and light.

The sixth sense is a kind of awareness of floating objects in the subconscious. People can perceive things related to the eighth consciousness seed in a certain karma or in a certain state of cessation, but it is obvious. What the sixth sense perceives are generally intermittent and have no stability. This is because most of the sixth senses are not perceptions obtained in deep meditation.

In modern psychology, the most in-depth study of subconscious mind is psychoanalytic theory. As we all know, there are three representative figures in the field of psychoanalysis. The first one is of course Freud. He is the main leader of psychoanalysis; the other two are the representative writer of individual psychology, A-De-Le, and Rong-Ge, a representative writer of analytical psychology.

Among these three schools, the most mature one for subconscious analysis is Jung. Analytical psychology founded by Rong Ge is by far one of the most exciting theories in microscopic psychology and the one that has gone the deepest among many psychologists.

In Rong Ge's works, the subconscious mind is called unconscious. He said: "The mental phenomenon of consciousness has a certain narrow nature. At a given moment, it can only accommodate very few coexisting contents, and everything remaining is unconscious. Only through the continuous movement of consciousness can we gain a sense of progress and a general understanding or perception of the world of consciousness. We will never obtain the entire image because our consciousness is too narrow; we can only see the flashes emitted by existence."

"Consciousness is completely the product of perception and positioning of the external world." Rong-Ge particularly emphasizes the use of intuition to discover the unconscious, and he often acts like this in his medical practice. Rong-Ge believes that the unconscious is a huge historical warehouse.

If we talk about this point, the sixth sense itself is also the content of one's own spiritual world.

So how did the unconscious float into the consciousness? Rong-Ge did not give an accurate description of this.

But we can see something from this passage: "The unconscious processes are not directly understood; they are only manifested in their products, and according to the special nature of these products, we imagine that something must be hidden behind them." Here, he used the word "product", which I think is particularly important.

It shows that Rong Ge believes that the sixth sense floating out of the subconscious mind is operated by the unconscious, and the operation of the unconscious mind, or the operation of all things in the mind, and even everything in the Dharma Realm, is the manifestation of the mind. Therefore, the sixth sense also comes from the eighth consciousness.

Our understanding of the eighth consciousness should try to proceed from the two perspectives of "hidden" and "function". They are not real bodies, they are processes, processes like waterfalls. They are one thing or multiple things, and they are not this thing or multiple things.

The things that the sixth sense knows are actually all from what we call "mind". Naturally, this "mind" is not just consciousness, not just the sixth consciousness, or it is not essentially consciousness.

Our daily habit of "analysis" is not highly evaluated by Rong Ge. Moreover, he believes that the West is good at analysis, which is a weakness of Westerners. He even said that philosophers do not know what thinking is. He said, "We can no longer continue to pursue any traditional psychology concept that ignores the existence of unconsciousness and psychology."

Once, a doctor had questions about Rong Ge's views and methods, and asked Rong Ge to explain clearly what his intuition was. Rong Ge said very frankly. He had no way to describe this matter, and his understanding of the patient was often intuition.

From his works, we also feel that he may think that China's "Tao" is related to the unconscious. He said: Chinese people know things differently from Westerners. For example, on the street, many people are walking, what Chinese people need to know is: what many people on this street "means", that is, what the whole meaning of these "many people" means; while Westerners analyze: Where do these people come from, what they want to do, and who are they? Jung believes that deep understanding of the unconscious requires learning China's "Tao", and it is said that he himself has personally practiced in seclusion.

Some people even specialize in the relationship between his views and Tibetan Tantric Buddhism, his many views on "prototypes" and "unconsciousness". They are indeed in common with many Buddhist practice methods.

However, he said that his psychology is only a view of understanding the human mind. It is only a view. He sympathizes with religion but does not consider his own view to be religion.

In Buddhist theory, those with analytical ability are mainly the sixth consciousness, and the unconscious does not belong to the category of analysis. Therefore, the unconscious is a collection other than the sixth consciousness.

From this point, it is also certain that the sixth sense must have a direct connection with the eighth consciousness.

The sixth sense mentioned in modern psychology is the awareness of ordinary people.

Why do we say this? The sixth sense is not stable. When people relax and enter a relatively unobstructed state, sometimes the floating objects in the subconscious will appear, or if we focus on something to a certain extent, this meditation of ordinary people will also lead to the sixth sense. The former is karma and the latter is concentration.

Supernatural powers in the general sense are the result of meditation practice, but in Buddhism, meditation and wisdom are not practiced separately, or the achievement of concentration and wisdom must be common.

If you only achieve meditation, you are not a Buddhist practitioner at all.

The key point of Buddhism is wisdom, and the so-called wisdom is the view of emptiness. Therefore, we will know that there is a situation in which the Arhat fruit that has attained nirvana is divided into two types, one with supernatural powers, and the other without supernatural powers. When the Buddha was alive, a nun who had attained the Arhat fruit was insulted by a strong man, and she had no supernatural powers, so she had no supernatural powers. At this time, the Lynseni, who also attained the Arhat fruit, knew about this based on supernatural powers and flew in front of her to save her. In Mahayana Dharma, if she truly possessed supernatural powers in the Buddhist sense, she would definitely be a Bodhisattva who had attained the Three Samadhi.

In practice, liberated people without supernatural powers are always a special case.

According to the description in the Buddhist scriptures, most Arhats have supernatural powers, that is, emptiness and supernatural powers are at the same time.

The Buddhist scriptures record such a thing. Brahma is very complacent about the state he is in. When he saw that he was the only one in this state, he thought that he had obtained eternal light and happiness.

At this time, the Buddha entered Samadhi, his body disappeared and entered Brahma, and ascended into the void on the Brahma Top, indicating that Buddhism is higher than Brahma. At this time, the Venerables such as Mahakasyapa, Mulian and others observed this with the Pure Heaven Eye, and their body did not lose their body and entered Brahma Top.

At this time, Brahma realized that the realm he had attained was not the highest. He asked Venerable Mulian if many of the Buddhist disciples had this ability.

Master Mulian said that other disciples of the Śrāvakas also had such supernatural powers, and said: "After all the misunderstandings, you can see the gods and change the lives of all living beings."

In Buddhism, the true "sixth sense" is to eliminate all the loopholes, and this achievement is naturally not intermittent, and there is no attachment to this "sixth sense".

In comparison, the sixth sense of ordinary people has no meaning and has nothing to do with the path to liberation.

"Sense" can also be called "Sense" and "Sense" means "no obstacles". True "no obstacles" are naturally to eliminate all defilements. The supernatural powers that ordinary people obtain occasionally or the supernatural powers obtained through certain meditations are not true.

What kind of nature does the sixth sense belong to is not lies in the sixth sense itself, but in its relationship with our wisdom.

In real society, there are many real examples of the sixth sense.

Kier Igru-Rus, an advertising company employee in the US New Zealand State, asked others to cover his eyes with leather eye masks. He relied on his mental sense to walk 15 kilometers on the congested streets without encountering any obstacles.

Afterwards, Iguru-S said that the secret of his completion of this test was that he received the "decision wave" sent by the three people who followed him.

Also, the esp man Siwan (43 years old at the time) who was tested in the American Institute of Tanfu. It is said that he can see through the world with an accuracy of 90%. He used his perspective to draw the secret base on the island of the United States in India, Duo, Yangdi, Goga, Siya, and Asia, which was more accurate than the photos taken by reconnaissance satellites. He also correctly judged the location of the American missile base in the United States, which stunned the military.

A female boss who runs a stroller factory in Ruishi, Mrs. Ke Luo, Dena, often uses her special abilities to help the police solve the case. A deaf and mute boy, Ah, Erbba, Lin (14 years old) disappeared. The female boss pointed to a place where the police had searched on the map and said, "The child must be here."

The search team went out again and finally found a boy who was holding his legs and unable to move there.

A young couple's money was stolen, and the thief hid it in the boiler in the basement, which was also seen through by her. She said that her right hand seemed to act as an antenna, and she seemed to feel some special wave.

John Hans Dington, a professor of physics at the University, conducted a test of the use of mind power on a 15-year-old girl from England, Zhu Li Nol, and Erzhi, and a thin copper rod sealed in a glass tube. She just touched the mouth of the tube with her hand and would bend it to 6 degrees.
To be continued...