The sweeping monk gradually faded away, leaving only Li Bufu in the Sutra Pavilion.

He thought to himself: Could it be that the monk who swept the floor just now was talking about the secret of "breaking the void"?

He thought for a long time, but he didn't think of any result. In the end, he had to give up and plan to leave.

He followed the way he came to the outsider of the Sutra Pavilion. He looked around on the road and suddenly saw four secret books displayed on the rack, which were written on it, which was the "Vajra Boxing Book"!

Li Bufu stopped and was confused: The monk who swept the floor said that the Prajna palm did not need to be used with the power of the Vajra palm, otherwise it would be worse than the "Vajra Fist". So why don't I follow this secret and learn it instead?

But the previous words of the sweeping monk told him, "Don't be too obsessed with martial arts."

"Ah, you can't say that. Too unattachment and too obsession are both attachments and neither can be taken. I, Buddha, are compassionate and compassionate..."

Li Bufu also put his palms together, said a few Zen words in a decent manner, then picked up one of them and looked them out.

He felt that he had never learned any skillful boxing skills, and just abandoned the "Vajra Prajna Palm" and learned another "Vajra Fist", which was nothing.

"Forget it, I'll return this magic-subduing sword technique, change it to a Vajra Fist, and change it to another thing, and I'm not greedy. This is not to let down the advice of the senior monk who sweeping the floor just now."

Li Bufu laughed at himself twice, and immediately released the "Demon-Subduing Sword Technique" to its original position and continued to read the "Da Vajra Boxing Book".

The "Shaolin Seventy-Two Special Skills" are often divided into body, and the two ways of using it - "body" refers to the method of exerting strength and the direction of internal force; while "一" refers to various moves, capturing and controlling the enemy.

Li Bufu's martial arts cultivation has already grasped the realm of "no moves", so he can take a brief look at the chapter on "using" and then memorize it roughly. However, this "Vajra Fist" method of exercising strength is not careless and requires him to think carefully.

It is like the "Wuxiangjie Finger" that is used to emit dark force, silently attacking the enemy invisible; but if this force is to be used on the "Great Vajra Fist", its power will be greatly reduced and it will be completely decent.

The strength of the "Vajra Fist" is strong and domineering, and moves forward. If you use the "Fire Sword", it will be much more disgusting, far worse.

The way to use this kind of strength is very wonderful, with many mysteries. That's why there is a saying that it is difficult for Shaolin monks to master the seventy-two unique skills: because if you practice the "clip of demons", it will be difficult to learn the "Maha Finger". The two methods of using strength are completely different. If you forcefully practice, you will only practice yourself to be possessed by the devil and your skills are completely useless.

Li Bufu read some of the Great Vajra boxing scores and couldn't help but say, "I don't have to learn the moves of this boxing score, but the method of exercising strength is very different from the Wuxiangjie. If you insist on practicing, it may be useless and harmful... Then why can Master Bodhidharma possess dozens of unique skills?"

He had a big question in his mind and thought: Could it be that the operation of internal power can reach a state where yin and yang, changeable and open, formless and non-reliable, invisible and physical?

"Yes, this must be the realm of observing the gods sitting and illuminating. The gods are in the air, observing themselves, and internal strength is transformed outside the body, and they are in between existence and non-existence, so they will naturally not be affected by martial arts conflicts."

Li Bufu thought about this for a moment, and felt that he had some new understanding of internal strength.

He put the "Da Vajra Boxing Book" in his arms, jumped out of the window, and at least the mountain behind the forest, and saw a thriving scene in front of him, with trees standing on both sides, flowers and plants blooming in their own way, and there was no trace of the barren mountains, which made him feel as if he was a different world.

Li Bufu sighed for a moment, and casually searched for a mountain road and went down the mountain.

··········

When I arrived at the foot of the mountain, I arrived at the town and took an inn everywhere, and I heard people in the inn discussing.

"I heard that Qiao Feng broke into Shaolin Temple, killed his mentor, Master Xuanku, and even killed his adoptive parents!"

"Is this the Khitan? It's really not a human, it's just a beast!"

"But the leader of the Beggars' Sect's martial arts are too high. He can even escape when he breaks into Shaolin Temple!"

"He is not the leader of the Beggars' Sect. It is said that the Beggars' Sect has deposed his position as the leader."

"Ah, is that..."

Everyone discussed it for a while, just because the book is close to the foot of Shaoshi Mountain, the people in the town have more or less contact with the monks of Shaolin Temple, so they learned a lot of news about the martial arts world and used it as a topic of conversation after dinner.

Li Bufu sat aside, ordered two side dishes, ate some white rice, and heard the people next to him say, "Do you know? The martial arts world has set up an invitation in Juxian Village to invite heroes from all over the world, from all over the world to discuss together how to kill Qiao Feng, a Khitan."

"Ah... these heroes gathered together, then Qiao Feng is doomed!"

"I hope so. But even so many monks in Shaolin Temple can't trap Qiao Feng, so it's very difficult for these heroes..."

People who live in small towns all year round have a natural trust and respect for Shaolin Temple, believing that although there are many masters in the world, they are still not as good as those of Shaolin monks.

"There is a saying circulating in the world, called: Bei Qiaofeng, Nan Murong! Qiaofeng's martial arts are so powerful, it would be great if Nan Murong could help the heroes with help."

"Murrong Fu? I heard that Master Xuanbei's death was related to him, and he was not a good thing! If I were asked to go to their Swallow Dock, I would have to burn it in one go!"

“………….”

When Li Bufu heard the five words "Burning Swallow Dock" next to him, he couldn't help but feel moved and thought: I promised that the monk sweeping the floor would not make things difficult for Murong Bo and Jiumozhi, but he did not agree not to make things difficult for Murong family.

When he thought of this, the look of the sweeping monk appeared in his mind for no reason. He sighed again: "Forget it, if I really go to burn Yanziwu, what I have in my heart is actually the idea of ​​being embarrassed with Murong Bo. Since I agreed to the sweeping monk, I should give up this idea."

"But Murong Fu and I had some holidays before. It may not be an exaggeration to go to Yanziwu to punish him in a small manner. If you don't hit Murong Bo, you can also calculate my anger."

Li Bufu immediately decided to go south and go to Yanziwu, Jiangnan to find Murong Fu, and punish him for a small punishment; it can be regarded as a way to settle the grudge between the two in the inn that day.

Therefore, at this moment, a group of heroes headed north to "Juxianzhuang" to encircle Qiao Feng; only Li Bufu went south, and then took a boat to search for Yanziwu to explore the reality of the Murong family.

Li Bufu rowed a small boat and arrived at a smoke-wave pond with lotus leaves everywhere and green all over the lake. But he suddenly felt that he accidentally entered the depths of the lotus flowers and gradually got lost. He didn't know where to go.

This lake in the south of the Yangtze River is full of lotus leaves, duckweed, reeds, and water chestnuts. When the wind blows, it changes shapes and ends. If you are not familiar with this place, even if you have a pair of divine eyes, it will be difficult to identify the path.

At this time, Li Bufu heard a song not far away:

"Thousands of hatred, the extreme hatred is at the end of the world. The mountain moon does not know the things in my heart, the water and wind fall in front of me, and the flowers sway in front of me, and the blue clouds slanted."

Although this poem is sad and sad, it is just a little lonely and not too sad when sung by the girl.

When Li Bufu heard the song, he hurriedly shouted: "My place is Tianya, girl, come and cross me."

Before the woman could see Li Bufu, she laughed "hehe" when she heard the sound. Without saying much, she rowed the boat, pushed the reeds away, and swung over.
Chapter completed!