This great uncle of the Grand Master, known as the "Ten Thousand Puppet Taoist", is the twenty-ninth generation of their true disciples who have returned to the Cangjian Pavilion. He is also a member of his master's master's master's generation, a figure from three hundred years ago.

This great uncle of Grand Master Wan Puppet is a strange flower in the history of their Zhongshu Peak. Although adhering to the principle of "avoiding the taboo of the venerable", the sect used the Spring and Autumn style of writing when recording the deeds of Grand Master Wan Puppet, but still

It is not difficult to see from the records of the master's sect that the uncle of Wan Puppet Taishi was apostate.

They established their way in the Guicang Sword Pavilion with the "Gui Zang Sword Sutra" and were the purest sect of swordsmanship. However, Grand Master Wan Puppet's uncle was not interested in swordsmanship. Instead, he devoted himself to puppetry. You must know that even if puppets are used together with alchemy,

Compared to weapon refining, talisman making, beast control, etc., they are all side paths, let alone swordsmanship. What's more, they have no good inheritance of puppetry in Guicang Sword Pavilion!

Therefore, in their Guicang Sword Pavilion, such behavior is definitely regarded as treason and deviance. However, Grand Master Wan Puppet's uncle has no such consciousness at all, and is focused on puppetry. Moreover, this Grand Master Wan Puppet's uncle is also a famous assassin.

Head, their Zhongshu Peak lineage is because their ancestor is Zhongshu Immortal. The disciples of all generations have been kind and gentle in character, but Grandmaster Wanpu’s uncle is not like this. He has sharp teeth and a sharp mouth, full of crooked truths, and talks about crooked truths.

He was able to convince the elders that one Buddha was born and two Buddhas ascended to heaven.

However, although Grand Master Wan Puppet's uncle was a deviant, his talent in puppetry was astonishing. Without a good inheritance or the guidance of a good teacher, he just studied and became a generation of puppet masters, and not only became their favorite

One of the few puppet masters in the history of Jiange, he also left his name in the history of the entire monastic world. His attainments in puppetry are so high that he can definitely be regarded as one of the most famous puppet masters in the past three hundred years.

one.

Therefore, although the cultivation level of Grand Master Wan Puppet's uncle is not very high, and he will never enter the realm of real people in his whole life, and he will only have the cultivation level of the peak of the world until his death, his strength is not weak at all, and it is comparable to that of my Taoist stage.

Master. Because his attainments in puppetry are so high, he has many powerful puppets and can control countless puppets at the same time. He is known as the "Grandmaster of Ten Thousand Puppetes". The Ice Soul Doll was made by the great uncle of Ten Thousand Puppet Masters.

With advanced puppets.

The Ice Soul Doll is of great help to him at this stage, so he must get it.

Three days passed in a hurry, and three days later, Song Mingting came out of Siguo Pavilion. After coming out, Jingmo was already waiting outside with snacks, and there were Shangwei, Songmo, Yunzhi and others beside him. Song Mingting took

I had a few pieces of pastry to pad my stomach, and then I went back to the monastery with Jingmo and others.

After returning to the monastery, Jingmo and Hanshui quickly brought the dishes. Jingmo said while serving the dishes: "Brother Mingting, you haven't eaten for three days. I specially asked the Chef Pavilion to prepare this.

It's still hot, so hurry up and eat it while it's hot." The Kitchen Pavilion is one of the four pavilions on the mountain that governs clothing, food, housing, and transportation. It is responsible for food.

His current level of cultivation is only in the middle stage of the cave. Although he has transcended the scope of mortals, he has not yet reached the realm of inescaping. If he wants to survive, he still needs to eat. Therefore, it is still difficult for him to go without food for three days.

Small impact. Besides, the food on the mountain is different from the food in the world. It contains a lot of spiritual energy, which can not only satisfy hunger, but also help with cultivation.

There are four dishes and one soup on the table, all of which are fresh seasonal vegetables. They look very simple on the outside, but they are delicious in color and flavor. There is also a large bowl of rice on the side. The grains are plump, steamed and shiny, and it is placed

It's hot. But unlike ordinary rice, this rice is light blue in color and exudes a faint fragrance of bamboo leaves. Just looking at it makes people's mouths lick.

This is Zhucui Sword Rice, one of their unique rice varieties from Guicang Jiange.

Although monks eat sun-drenched meals and drink alcohol, they do not really need food. If that were the case, what's the use of elixirs? What's the use of wine? What's the use of delicacies cooked by rare birds and animals? Since these things can be

Naturally, it appears because of demand. Therefore, monks also need food, but the food for monks is not ordinary grains but spiritual objects filled with spiritual energy.

Because for monks, ordinary whole grains not only contain very little of the essence of heaven and earth, but also contain a lot of impurities. Eating them is equivalent to filth. Not only does it not help cultivation, but it will poison the body. Eating ordinary whole grains, of course,

It's not worth the loss.

But spiritual objects are different. Spiritual objects are born with the essence of heaven and earth. They are bathed in rich spiritual energy and grow long. They contain a lot of essence of heaven and earth, but there are almost no impurities. Monks eating them can not only speed up their practice and increase their true energy, but also have various effects on the physical body.

Various benefits.

Bamboo and green sword rice is a very precious spiritual object. This kind of rice is green in color, like emerald in color. It grows in the bamboo forest. It is one inch long and has the shape of a sword. It contains a lot of essence of heaven and earth, and is light and ethereal.

After the bamboo and sword rice is steamed, the green color will fade, but it will still have a little light green. Eating it can not only speed up your cultivation, but also help the body eliminate impurities, remove chronic diseases, and make the body become ethereal and light. This kind of rice

It is difficult to cultivate. It must grow in a bamboo forest, and it must be a bamboo forest full of spiritual energy. In addition, it requires careful care day and night to successfully produce ears, so it is extremely rare.

This kind of rice can only be cultivated by a large sect like Guicang Jiange, and ordinary small sects are simply unable to cultivate it. This is also a reflection of the heritage of the large sect.

"Senior brother Mingting, you haven't eaten in the past three days, so I told Chefge to write down the share for these three days and make up for it in the past few days. Chefge has agreed." Jingmo continued.

Song Mingting nodded. The difference between true disciples and inner disciples is not only reflected in status, but also in treatment. The cultivation resources that a true disciple can enjoy are not comparable to those of an inner disciple. What a true disciple can enjoy

Cultivation resources are far more abundant than those of inner disciples, and they are much more precious. In terms of the supply of cultivation resources, three meals a day are a very important part, so the ingredients enjoyed by true disciples are much more precious than those of inner disciples.

Naturally, it was of great help to his cultivation. Therefore, he had not eaten for three days, which was actually a considerable loss. However, Jingmo was smart and informed the kitchen pavilion in advance and recovered the loss.
Chapter completed!