"It is said that this time, the people from Princess Nankang's mansion discovered a ruin from an island overseas and dug out an ancient jade from it, and there were clues of Yin Fu Sutra on the ancient jade."

Yin Fu Jing is a work of Nanhua, one of the three immortals at the end of the Han Dynasty. It is divided into "the way of gods and immortals holding one's way", "the way to enrich the country and safe people", and "the method of strengthening the army to defeat the war". It is both a military strategy and a secret to practice. Taizu of the Great Jin Dynasty was able to win invincible battles, and the military strategy of Yin Fu Jing was indispensable.

"It seems that I have to do this myself."

"You should move on, otherwise your jade tree will become a decayed tree in the Taoist temple."

The young master without disease looked at Henghua Qi and said, "If it weren't for you, how could I spend most of my time in the villa?"

Hua Qi smiled and said, "Then you will not suffer any loss. At least one hidden danger can be eliminated and then broken. However, although Qingwei's innate Qigong is profound and magical, it is also too feminine. I think I have to obtain the innate Qigong from Dachan Temple to make up for its shortcomings and enable us to reach another level."

The young master Wubing said: "I still have some hope for both Yin and Yang, so you can forget it. I think you are suitable to learn Bai Jingting and comprehend the way of the transformation of heaven and man."

Hua Qi said: "When I am embroidering flowers and birds in the deep boudoir, can you be my husband?"

The young master Wujian couldn't help but feel chills and said, "You are so perverted."

Hua Qi said: "Then so are you."

The young master Wujian seemed powerless to refute and said angrily: "If I had known, I would have asked you to call me dad."

"father."

The sick young master almost fell to the ground.

He is Su Ji, but it was only a little physical error five years ago that led to Hua Qi's appearance.

The cause of Hua Qi is very complicated. It not only has the effect of innate Qigong, but also has the function of sword demon's spiritual consciousness, and is also inseparable from Su Ji's own experience of resurrection from the dead.

If you have to use a metaphor, you can use the incarnation in mythology and legends to explain it, but Hua Qi is an independent individual, which is hard to describe in one word.

As for Hua Qi's body, it was owned by a dead person. Su Ji created Hua Qi after a flash of inspiration at that time. Because Hua Qi was originally a dead person, he naturally had a very strong yin energy, which instead allowed him to cultivate ghostly light skills.

If Su Ji hadn't had his skill level far higher than Hua Qi, he would probably not be as good as his light skills.

Since then, Su Ji has become more deeply aware that before Tongyou, martial arts mainly focus on refining qi, and after Tongyou, it is the realm of refining the spirit.

Therefore, it makes sense that Taoism’s refining essence into qi, refining qi into spirit, refining spirit into emptiness and refining emptiness into Taoism.

Su Ji guessed that sitting in the divine position should be the process of refining the gods and returning to the emptiness. As for the last step of refining the emptiness and combining the Tao, I am afraid no one has ever done it.

As powerful as the three immortals at the end of the Han Dynasty, they were also trapped in the step of refining the emptiness and communicating the Tao.

Otherwise, if they practice emptiness and Taoism, they would be truly invincible and would never die.

In addition to absorbing the vitality of heaven and earth, Hua Qi also had to pass the yang energy from time to time, otherwise he would fall into a deep sleep and enter a state of death.

Therefore, even without the special relationship between Hua Qi and himself, Hua Qi will never harm Su Ji.

It is precisely for this reason that the difference between the two is determined.
Chapter completed!